'The Ningy Ningy People of the Redcliffe Peninsula'

The Aboriginal Heritage Office plays a key role in the education of Aboriginal and non-Aboriginal people (Northern Sydney Aboriginal Social Plan, 2006). The Aboriginal Heritage Office holds free school presentations and actives, which are designed to inform students of the heritage of their local area and to view their local landscape from an Indigenous perspective (Aboriginal Heritage Office, 2006). Other activities that the Aboriginal Heritage Offices operates include community walks and talks, staff training to provide council workers in aboriginal site awareness (Aboriginal Heritage Office, 2006).

In the Ulladulla area the Budawang Tribe inhabited the Conjola, Lake George to Moruya, the Budawang tribe spoke Dhurga, which is an Aboriginal language spoken from Jervis Bay to Wallaga Lake. The Aboriginal tribal group from Jervis Bay to Twofold Bay was Yuin. Captain Cook first sighted the Budawang Tribe on the shores of Murramarang at Koorbrua Beach in 1770, yet the earliest settlers for the area were in 1828 in the Ulladulla Harbour. (C. Dunn, 2000).

The indigenous cultures of Australia are one of the oldest living cultures in the world. Indigenous groups across Australia have many oral stories about their past, which form part of a great tradition of knowledge. These stories explain the Aboriginal genesis in a different parts of the country and reveal the shaping of a formless land by great ancestors. Aboriginal people of Australia have suffered through many crises, when the British colonised Australia in 1788. Many Aboriginal people from different cultures died at hands of British colonial. There were not a lot of Aboriginal people in Australia in 19th century. Mostly, they inhabit in NSW, Queensland and Victoria. There are many cultures in NSW, one of the oldest culture in Sydney is the Darug, they are the traditional owners of Western and south Western areas of Sydney. The Darug nation is large in size and boasts many clans of Darug people. One of the clans called the Cabrogal. Cabramatta takes its name from the Cabrogal band of the Darug-speaking people that lived around Liverpool and Fairfield when the British first came to Australia.

Unique traditions, language, beliefs and values all comprise Indigenous culture. It is critical that a meaningful appreciation of their culture

To begin with, a clarification must be made. Although for the purposes of this assessment I will be using the term Indigenous Australians, it is not the most appropriate term to be using, as the technical definition of indigenous is ‘originating or occurring naturally in a particular place; native’ (‘Indigenous’, 1987). The more correct term would be Aboriginal and Torres Strait Islander.

Kanyini takes us on a journey to not only discover Aboriginal culture, but also to discover the shocking pain white

In Namatjira by Scott Rankin, with Trevor Jamieson and Derik Lynch Published with Ngapartji Ngapartji Namatjira was Australia’s most famous Indigenous, watercolour artist and the first to achieve commercial success, but his story is hardly known.

After receiving this grant, I cannot wait to go study the people and culture of Tingunee. Before I embark on this journey to the Tingunee of the lower Quebin river valley though, there are some important things I must make sure I do first. There has been no known visitors to Tingunee or any research conducted on their culture, so I will need to take extra precaution with the basic stages I need to complete. Upon my return, I will hope to be the first person to have a basic understanding of the Tingunee culture.

I would like to warn any Aboriginal and Torres Strait Islander people that this document may contain images or names of people who may have since past away.

The traditional aboriginal art depicts places, events and dreaming ancestors, also incorporating actual events, whereas the temporary was only for initiation ceremonies and funerals. The aboriginal art opens up ways of communicating the close relationship between the ancestral beings and the laws, views, values, ceremonies and obligations of the people. They enable understanding and knowledge within a community and also partcially the outside world.

The Hopi's have many locations,traditions,and interesting facts. The Hopi's are still alive till today. The kind of dresses woman wore were knee length cotton dresses called montas.Oraibi was an important Hopi village. The Hopi's lived in Northeastern

Aboriginal art has many inspiring aspects such as the link that it has to the past of Aboriginal people, kinship the dreaming, land and reconciliation. Charlie Colbung is the artist behind a large beautiful acrylic painting exhibited in the Plantagenet community resource centre, in Mount Barker Western Australia. Colbung’s painting is called ‘Past to Present’ and represents the journey to reconciliation of both Indigenous and non-Indigenous people. Full of depth, texture, colour and numerous artistic elements to entice audiences to engage and analyse his lovely art work as well as critically reflect on the art and the meaning behind the painting. Charlie Colbungs painting Past to Present is a beautiful example of Aboriginal art work.

Western and Indigenous knowledge systems differ in values, habits of mind and practices; however, there has been productive cross-cultural collaboration that integrates global vision with social and cultural dimensions. Productive collaboration addresses past contradictions in the coevolution of society, science and environment. Ten Canoes is a cross-culturally collaborative film that was meant to portray the Yolngu community in its true representation in an attempt to bridge the black and white Australian cultural divide by sharing its traditions and values with a non-Indigenous audience. Important spiritual and cultural information is shared throughout the passage of the film that frames and contextualizes the cosmology of the Yolngu people (Clothier & Dudek, 2009: p. 85). Dutch-born director Rolf De Heer and Yolngu director Peter Djigirr consolidate to show modern audiences the “community’s cultural continuance and to connect between individuals and the community both past and present” (Clothier & Dudek, 2009: p. 86). Additionally, Ten Canoes is only spoken in the Yolngu’s Indigenous language. For Yolngu audiences, “the use of their own languages in Ten Canoes highlights the vibrancy of a continuing linguistic heritage” (Clothier & Dudek, 2009: p. 87). Simultaneously, audiences that cannot understand the language of the Yolngu people read subtitles that create a critical intimacy to engage in “passion and reason while seeking understanding” (Clothier & Dudek, 2009: p.

“Ancestral lines” by John Barker is a book about the anthropologist’s experience in the Uiaku village located in Papua New Guinea. In the first chapter, Barker tells his readers briefly about him and his education, his and his wife’s experience with the Maisin community, and talks in great detail about the Maisin and their culture in the Uiaku village.

Brown, Deidre. 2009. Maori architecture : from fale to wharenui and beyond. Rosedale, N.Z: Penguin.