Xenia In The Odyssey

Telemachus continued to believe that Odysseus had been killed, despite the fact that Athena said otherwise. Nonetheless, Telemachus urged Athena that Odysseus no longer lived: “”Mentor,” wise Telemachus said, “distraught as we are for him, let's speak of this no more. My father's return? It's inconceivable now. Long ago the undying gods have sealed his death, his black doom.”(115. 272-276) Telemachus is titled as “wise,” even though his words and thoughts are incorrect. This shows that he was a changed man from the boy who moseyed about in complete sorrow and

Homer's great literary classic, The Odyssey, represents and illustrates many emotional and mental values. All of these values can be classified under three different main themes that are constant throughout the epic tale. These themes are: A boy's struggle to be a man, a king's struggle to reclaim his kingdom, and a man's struggle to return home. As one reads this book it will become more and more evident to them that a man's struggle to get home is the most important theme throughout Homer's adventure.

The concept of guest hospitality is extremely important in ancient Greece. Hospitality, or Xenia, is so essential in Greek society that Zeus, in addition to being the king of the Gods, is also the God of travelers (Wikipedia). This created an obligation for the host to be hospitable to their guests, and conversely, the guests had their own responsibilities as well. If either the host or the guest was to break any rule set by Xenia, there would be severe penalties dealt by Zeus and also by society (Wikipedia). In The Odyssey, Xenia is a theme which is shown repeatedly throughout the book: Nestor and Menelaos take in Telemakhos warmly as a guest and Eumaios plays an excellent host to Odysseus, while Odysseus is disguised as a wandering

These two actions show the beginning of Telemachus' maturity. When Athena came in disguise to help Telemachus, the name Mentor was appropriately fitting. Before Mentor approached Telemachus, no one was trying to control the suitors or make them leave. But, the advise Mentor gave Telemachus encouraged him to take action against the shameless suitors. He proves to be the man of the house by standing up to his mother so he could address the crowd. He is learning how to take control of a situation, which he does not stand for, and how to stand up for himself and his family.

As a result, Athena is there to advise and prepare Telemachus for her greater plan of the homecoming of Odysseus. Athena’s first goal is pointed out by her statement, “Tomorrow, summon the Achaian warriors into assembly / and publish your word to all...Tell suitors to scatter and go back to their own holdings” (1.272-274) which commands Telemachus to call an assembly for suitors and tell them to leave his household. Further, Athena suggests Telemachus visit Nestor and Menelaus, who was his father’s friend in the Trojan war by the statement “First go to Pylos, and there question the great Nestor, / and from there go over to Sparta to see fair-haired Menelaos, / since he came from home last of all the bronze-armored Achains.” (1.284-286). Finally, the words of Athena “after you have made an end of these matters, and done them, / next you must consider well in your heart and spirit some means by which you can kill the suitors who are in your household, / by treachery or open attack.” (1.293-296) reveals her final plan for Telemachus that he must find a way to kill the suitors after his return.

      During the book it seems that even a goddess, such as Athene, does not know what to do with somebody as incompetent, and inexperienced as Telemachus.  Athene toys with some ideas and then finally decides to get Telemachus to go to Sparta.  Perhaps it is this journey that finally gives Telemachus a chance to mature and see the world.  Through this journey, Telemachus' first, he sees many new sights and encounters new situations. He is humbled when he sees the palace of Menelaos and his most beautiful

In the beginning of The Odyssey, Telemachus is not yet a man and not sure of himself yet. Embarking on a mission to find his father, he matures from a child to a strong, single-minded adult. Throughout the poem, Telemachus finds his place in the world and becomes a more well-rounded person. Although Telemachus never quite matches his father Odysseus in terms of wit, strength, agility, his resilience does develop throughout the text. In the epic, The Odyssey, by Homer, the young boy Telemachus changes from an insecure teen into a confident and poised young man as he travels the seas in search for his father, whose bravery and intelligence proves to be comparable to his own.

In the Odyssey Telemachus has varying relationships with his mother, Penelope, the suitors, and his nurse, Eurycleia; a mother and son but also head of household and subordinate member of the household, a young boy and superior men, and a son and mother but also a master and servant. In the poem, Telemachus must find out what became of his father, Odysseus, who never returned home from the Trojan war. Meanwhile suitors from various places try to force his mother, Penelope, into marriage while they deplete all of Odysseus’ resources and destroy his house. With all of these complicated situations, Telemachus must take on a variety of different roles depending on who he’s interacting with. Based on the text, Telemachus has superior, strained, and complex relationships with his mother, the suitors, and Eurycleia.

Many years after the end of the Trojan War, Odysseus still hasn’t returned home to Ithaka. Many believe that he is dead, but the author lets us know that he is being held as a sex captive on the goddess Kalypso’s island. Kalypso has no plans of letting him go to return home either.

Why is Xenia such an important theme in the Odyssey? Explain your views and support them with details from the poem. (45 marks)

Many forms of popular culture today are inspired by themes, characters, and other references in various types of classical literature. John Denver's song 'Calypso'; is about the relationship between men and women, and he bases this comparison on the relationship between Kalypso and Odysseus in Homer's the Odyssey. In 'Calypso'; Denver portrays women in general as being superior to men by using the beautiful and enchanting goddess, Kalypso, from Homer's epic. John Denver encompasses all women in his song by providing Kalypso as a universal symbol. Along with the relationship between Odysseus and Kalypso and men and women, there are other interpreted allusions from the Odyssey to Kalypso's song.

Xenia is the ancient Greek concept of hospitality, the generosity shown to those who are far from home. Xenia is an important theme in the Odyssey – it is shown in the numerous characters, whether royal or monstrous, that Telemachus and Odysseus encounter, and could be shown as willingly given and wanted hospitality, unwanted/overwhelming, or unwillingly given; these encounters can also show lack of hospitality. This essay will discuss what xenia was to the ancient Greeks, and how this virtue was portrayed in the Odyssey.

Offering a hot beverage, food, the safety of your home, or entertainment are all examples of presenting good xenia to guests. xenia is commonly used to portray hospitality or a guest/host relationship. xenia, is important in Ancient Greek society. Zeus is the God of travelers, in addition to being the king of the Gods. This forces for the host to feel obliged to treat their guests with much hospitality, and vice versa with guests, serving with high responsibility. Zeus would severely punish those who break the fine rules of xenia and hospitality. In the epic,“The Odyssey” by Homer, there are multiple examples of good and bad xenia. The group of 108 men who slouch around Penelope show poor xenia and are eventually stricken with their bitter death. Conversely, Eumaios presented great xenia when taking Odysseus in, even while he was disguised as a beggar. Xenia is a prevalent theme in the book and holds a central place in The Odyssey.

“There is something in the human spirit that will survive and prevail, there is a tiny and brilliant light burning in the heart of man that will not go out no matter how dark the world becomes.” The Odyssey and The Long Walk both exemplify the characteristic of humanity which Leo Tolstoy was referring to within this quote. The main characters of both works, Odysseus and Slavomir, go on journeys that, while physically challenging, tests the strength of their will. The determination and the overwhelming desire to return home of both men is what drives these characters to overcome immeasurable odds. Multiple parallels can be drawn between the two books, from the obstacles the characters face to the symbolism that can be found in Slavomir’s and Odysseus’s journeys. The Long Walk shows how Grecian Epics, such as The Odyssey, are still applicable in the modern day as representations of Humanities’ predominant and all-consuming desire to survive, and the specific desire to not only survive but to do so in the place one calls home.

The son of the Odysseus, though he has never seen his father, valiantly defends and believes that he is not dead. He also tries to step into his father’s shoes. He is inexperienced, nonetheless. Yet, this is soon resolved though interactions with Athena and his journey to Pylos and Sparta. Telemachos does not have just hope that his father is alive, but sound faith. We as Christians in the same manner, have faith that our Heavenly Father will come someday to take us home to eternal felicity, our eternal family. In addition, In the Odyssey, we see how the family regards growing up. As head man of his father’s estate Telemachos regards his mother with courtesy and respect. He does, however, rebuke her at times. When she comes down from her bedchamber moved by a barb’s song to tears, Telemachos reprimands her, saying if she did not wish to hear the song, she should go to her own quarters. Thus, Telemachos assets growing into adulthood by the way he interacts with his mother, taking control of the relationship.