Many people blame God for their misfortunes. They see him as the reason for all of their problems. They would have a better life if God would stop getting in their way. This is not a new thought; however, even the Greeks before Christ felt this way. In Homer’s Odyssey, many of the characters express the troubles that the gods have caused them, and the gods argue the exact opposite. The gods claim, “Mortals! They are always blaming the gods for their troubles when their own witlessness causes them more than they were destined for.” The Odyssey demonstrates that humans and not the gods are responsible for their own strife.
Odysseus exemplifies how men cause themselves more trouble. On his travels home, they find an island inhabited by Cyclops. Odysseus and his sense of adventure determine that they should ask for a gift from the Cyclops. So, Odysseus sails to a cove near one of the Cyclops’ camp and investigates the camp with twelve of his best men. Eventually, the Cyclops returns, traps, and eats some of Odysseus’s men. In the end, Odysseus and the remnants of his search party managed to blind the Cyclops and escape. While they are sailing away, Odysseus taunts the Cyclops twice. The first time the Cyclops throws a rock that pushes the ship to shore, and the second time he prays to Poseidon and then throws a mountain. Poseidon answers the Cyclops’s prayers later by making Odysseus’s trip home as difficult as possible. Odysseus laments to each person that he meets how unfair
Odysseus's pride also prevents him from showing respect towards his men, by not heeding their advice and by not properly mourning their untimely deaths. At Alcinous' court, Odysseus recounts his experience with the Cyclops. The whole trouble with this one eyed monster begins when Odysseus decides to linger in the Cyclops's cave after eating his food, to see "what gifts he would give" (9.258). Instead of welcoming the Achaeans, the monster decides to eat the men who had rudely eaten his food. In sudden shock and horror, Odysseus and his men "wept and cried aloud" (9.331). Eventually, through a clever plan by Odysseus, he and his men escape, but almost die again because of his pride. Taunting back to the Cyclops, Odysseus reveals who he is, which allows the monster to almost collapse their ships, and also to issue a complaint to Poseidon that he should not let Odysseus return home. Poseidon hears this, and as a result, Odysseus and his crew are from then on beset by problem after problem. Had Odysseus listened to his crew who begged him to leave the cave before the Cyclops returned and also to not brag his identity to the monster, the men would have made it safely home. Even after witnessing the cannibalism of some of his crew, Odysseus is only "glad to escape our death / yet sick at heart for the comrades we had lost" (9.630). He does not appear to be too devastated by everything that has just happened to him, curse and all. Perhaps it is because he is surrounded by
When Odysseus and his men left the Cyclops island, his men begged and warned him not to provoke the Cyclops. Odysseus’ men warned that Polyphemus would “lob a boulder” (9). 411) at them if Odysseus were to ignore their warning. By ignoring the pleas of his men, Odysseus got his journey home cursed by Poseidon.
Odysseus’ hubris also puts everyone in danger because it leads to the Cyclops praying, “‘may [Odysseus] come [home] late and in misery, in another man’s ship, may he lose all his companions, and may he find tribulation at home!’” (118). This prayer can be seen as the reason for all the disasters that came after, as Posiden hears the Cyclops’ prayers and makes it true. Odysseus uses his brain to outsmart and escape the Cyclops but ultimately dooms his entire crew because he cannot control his self-pride, one of his human flaws. Odysseus is also portrayed as flawed while he and his men are stuck on the island of Helios’ cattle.
Odysseus angirly exclaims at the cyclops,” Zeus will avenge the unoffending guest”( The Cyclops 260-261). Odysseus gets full of courage and pride when calling out that he could have Zeus come after him not even thinking of the destruction that could come from saying that to the wrong person. Odysseus second detriment from anger is shown when he attacks the Cyclops when he did not have to stop and get stuck in the Cyclops cave. In the story leading up to The Cyclops episode people know that Odysseus and Poseidon do not get along so his anger was taken out on the Cyclops. Odysseus tells the Cyclops,” Poseidon Lord, who sets the earth atremble, broke it up on the rocks at your land’s end.”(273-274). If Poseidon did in fact crash his ship then there has to be a dislike between the to leading the readers to believe he is going to harm the Cyclops out of anger. Odysseus third and final detriment through evil thoughts in the episode “The Cyclops” is shown through his boastful attitude when he puts his crew at risk. Odysseus tries to exclaim again across the ocean,“Now when i cupped my hands I heard the crew in low voices protesting.”(492-493). Odysseus is being very boastful wanting the Cyclops to know who he was and how he was better not even considering the fact that he could get his whole crew
Had Odysseus been unsure of himself in this instance, he could have lost more of his men, but he stayed steadfast and saved the men's families from the despair of losing a loved one. The third trial of The Odyssey is Odysseus's encounter with the Cyclops Polyphemus. During the crew's journey, Odysseus finds himself trapped in a cave along with half his men with seemingly no way to escape. With the Cyclops slowly eating his men, Odysseus must push through his challenges and think of a way to escape with his and his men's life on the line. “I handed him more fiery wine.
This act of stupidity and cockiness single handedly extended Odysseus’ adventure and got him cursed by Poseidon to have a long and grueling journey home. Despite his men's warnings and pleas, he still decides to shout and mock the Cyclops and only endangered himself and his crew. Others will debate that Odysseus has done more good than he has bad, and that he truly cares for his
The monsters of Homer’s The Odyssey as written by Robert Fitzgerald all share traits in common, but there is always the small differences which make each close encounter more gripping than the last. When the not-so-glorious Odysseus, son of Laertes just manages to elude the cannibalistic clutches of the blinded Kyklops (IX) and takes to the high seas, he becomes arrogant and taunts his nemesis. He does not realize this, but the very words he uttered then sets the holy executioner upon the necks of his crew. Every island he passes or makes port at, his men become feasts for native monsters; however upon the beautiful island of Aiolia his men are not eaten, nor do they die at the hands of any mortal or immortal foe. What is so significant
he Odyssey, as written by Homer, intricately and excitingly weaves Colin Renfrew’s Subsystem Theories throughout the entire play. Many of the five subsystem theories can be seen and support understanding of the novel. Of the five systems, trade/communication, social/ political hierarchy and symbolic subsystems will be the focus of analysis in this paper. All of these subsystems come together in The Odyssey to explain the characters and their lives, and also how they fit into the society which they live in. To understand the growth and development of the characters, we must understand the systems theories, “many human actions have a meaning at several different levels, with undertones and overtones… it is the complex interconnectedness of the subsystems which gives human culture its unique potential for growth.” As this paper will demonstrate within The Odyssey, trade and communication, social and political hierarchy and lastly symbolic subsystems create adventure in Odysseus’s harrowing, yet exciting journey back to his kingdom and family. These specific subsystems add depth and excitement because we see how each specific one impacts Odysseus’s journey back home. They help us understand who Odysseus is a man and sympathize with all that he goes through. The communication subsystem helps explain how communication between people (and gods) in different lands aid to the success of his return home. We are able to see from the social subsystem how Odysseus and other men
No man would allow this act of betrayal to go unpunished. Although Odysseus illustrates intelligence, wit, and obeisance steadily throughout the novel, he acts upon a poor decision when visiting the Cyclops in book five. Odysseus poorly decides to stab the Cyclops in the eye, which he later discovered happens to be Poseidon’s son. As Odysseus’ punishment, Poseidon makes his trip from Ogygia Island as excruciating as possible. Poseidon puts in his own word by claiming, “[He’ll] give that man his swamping fill of trouble” (5. 320).
Is a hero only characterized by their success? If a leader’s last actions carry them to victory, are their flaws unimportant? The Odyssey by Homer narrates the ancient myth of a leader coming home from war in Troy who faces many trials, and despite returning home alone without any of his crew, he is looked upon as a hero for having survived. His ultimately sole success continues to define him, although the bitter truth being that he was the leader of his men when they all perished. As flaws of the all-mighty Odysseus and his crew are presented through their responses to the challenges they experience on their journey, people of the modern world may begin to understand that there exist several flaws that plague all men, whether they live now or lived thousands of years ago, and whether they are leaders or followers. The Odyssey is important in its characters’ responses’ to their trials ability to evoke emotional reactions that cause the reader to ponder their own tendencies by revealing the human nature of pride to be the fuel of the impulsiveness that oscillates fate.
During, Homer’s, The Odyssey many strengths were tested throughout the entire book. This book was a mythological Greek folk tale that was created between the eleventh and eighth century B.C, therefore it is filled with many exaggerated stories about the Gods and treacherous adventures Odysseus had ventured on. He encounters a cyclops and after battles a six-headed monster. His crew discovers their talent for making mistakes such as being turned into pigs by Circe and letting strong winds out of the bag sending them farther from home. Odysseus experiences battles with his emotional stamina as well. His depression about his travels are shown through his lamentation on Calypsos’ island and his will power to discover the loyalty of his house mates is tested by Odysseus disguising himself as a beggar in his own home. Throughout, Homer’s, The Odyssey perseverance holds significance emotionally, physically, and mentally when enduring the battles and setbacks he experiences.
All odysseys tell the story of a great adventure; in-fact the word odyssey literally defines as a heroic adventure filled with notable events and hardships. Likewise in the epic poem The Odyssey by Homer, Odysseus is not permitted to arrive home until he overcomes his biggest challenge, fixing his prideful attitude. The purpose of the passage found in Book V lines 65-102, is to reinforce Odysseus’ image as an epic hero and his loyalty to his family and homeland, in spite of challenges that arise that attempt to deter him from returning home. The structure and language utilised by Homer builds up the meaning of the passage; creating a contrast from the lush and enchanting feel of the goddess Calypso’s estate, to the grief of Odysseus being away from his homeland Ithaca and his family, including his loyal wife Penelope.
The Odyssey by Homer and the Old Testaments: King James Version are two of the most read and most sophisticated pieces of literature that have transcended through generations. While they share similar qualities; both greatly differ as well, especially when it comes to the women characters. Classical historian and professor of classical studies at Wellesley College, Mary Lefkowitz, makes a significant contrast between these two famous writings. She believes that a major difference between the women of each story differ dramatically when it comes to their personality and actions. “[Although] the notion... that a man should be active and aggressive, a women passive and subjected to the control of the men in her family, are expressed in virtually every Greek myth, even the ones in which the women seek to gain control over their own live.…[so] that it is possible to show that the Greeks at least attributed to women a capacity for understanding that we do not alway find in the other great mythological tradition that has influenced Western thought, namely, the Old and New Testaments." (Women in Greek Myth, Mary Lefkowitz). I completely agree with Lefkowitz statement on these characters, it’s very clear that most of the women in the Old Testament are very flat while the Odyssey is full of well rounded characters especially when it comes to Jacob’s wife Rachel and Odysseus 's wife Penelope.
In the cyclopes island Odysseus and his men wander into the cyclopes cave, once the cyclopes enters his cave he shut the only way out of his cave and spots odysseus and his men. The cyclops asks odysseus why he is here, odysseus responds him trying to convey the cyclopes to treat them like guests but odysseus insults poseidon the cyclops father the cyclopes get mad and eating too of odysseus men. The cyclops passes out and odysseus think of a way to get out. Odysseus blinded the cyclops and escaped by holding on to the sheep that the cyclops let out. Odysseus was the most heroic here because he was able to free the rest of his men and he stood claim while coming up with the plan to escape.
The Odyssey, an epic poem written by Greek poet Homer, follows the story of Odysseus, a war hero and king of Ithaca, as he went on a journey to return home from Troy ten years after the Trojan War. On his journey, he was confronted by various monsters, including the one-eyed Cyclops, and faced the loss of his men and his ship. Not to mention, when he returned to his land, he also had to defeat the suitors who had overrun his home and were trying to court his wife, Penelope. Homer not only tells us the adventure of brave Odysseus, but through his story, he also tells us the four qualities that a commendable Greek must possess: hospitality, humility or absence of hubris, honor, and heroism. First, hospitality, also known as “xenia,” refers to showing generosity to guests or visitors. By treating every guest with generosity, people in ancient Greece believed they could avoid angering a god if one appeared at their door disguised as a stranger. Not doing so could result in punishment from the gods. Then, hubris refers to extreme, ignorant pride shown by an individual and is punishable by the gods. Homer emphasizes the importance of showing humility and not possessing a sense of superiority over others throughout The Odyssey. Next, honor refers to having a reputation for excellence, and it can be earned through killing others in battle, looting, or even dying. In ancient Greece, battling others was considered the duty of a soldier, and dying in battle was a glorious feat.