Greek Gods And Goddesses In The Odyssey

Homer’s great literary classic, The Odyssey, represents and illustrates many emotional and mental values. All of these values can be classified under three different main themes that are constant throughout the epic tale. These themes are: A boy’s struggle to be a man, a king’s struggle to reclaim his kingdom, and a man’s struggle to return home. As one reads this book it will become more and more evident to them that a man’s struggle to get home is the most important theme throughout Homer’s adventure.

Athena has a great interest in Odysseus and tells him everything he should know on his journey home so he can come back alive. For instance, when Odysseus reveals himself to the suitors, she makes their spears miss him while they are in a fight. “But Athena made their shots all come to nothing, one man hitting the doorpost, another the door, another’s bronze-tipped ash spear sticking into the wall. ”(Book 22, lines 272-275). She also releases him from being trapped on an island for seven years, and she influences his son to keep faith that his father is still alive.

Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.

These two female characters are especially enticing to Odysseus because they are goddesses. Though it is evident that Odysseus longs to return

Athene asks her father, Zeus, king of the gods, to force Kalpyso to release him. Odysseus leaves the island on a makeshift raft. Poseidon creates a storm, causing Odysseus to wash ashore in the land of Phaiakians. Athene the makes the princess of the Phaiakians, Nausikaa to develop feelings for Odysseus. She takes him home to meet her parents, the King and Queen of Phaiakia, and Odysseus ends up

The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.

Athena, the goddess of wisdom and battle, is the most powerful and influential non-human being in The Odyssey. Athena was the one to start Odysseus’s journey home. By stating that her heart broke for Odysseus, who was away from home for 20 years and had suffered much, Athena was able to convince Zeus to make Calypso release Odysseus, although it was against Poseidon’s wishes. Also, Athena could be credited with helping Telemachus become a true man instead of the boy he used to be. Disguised as Mentes, Athena’s advice to Telemachus about the suitors and his mother was to either drive the suitors away or throw his mother out of the house and take over the house. After this, Telemachus, for the first time, stood up to the suitors and told them to leave, or he would call the gods and Zeus would punish the suitors. However, as benevolent as she may seem, she is additionally unforgiving. When she had decided that all the suitors shall die, she stuck to it. Even when Athena told Odysseus to beg

Homer is the original writer of the Odyssey . The setting for the poem is ancient Greeks, who believed that the gods had controlled almost everything in the universe. Therefore, they named them the Olympian gods. Particular gods interact with the mortals in many Greek stories. Odysseus encounters many gods in his adventure, such as the goddess of wisdom, Athena. Later in this poem, they recall how Odysseus’ wife, Penelope, has to deal with the suitors till Odysseus finally comes home. Hospitality was everything to the Corinthians, since they believed that the gods went undercover, and if they were rude to the great gods, grisly deaths and punishments await them in the future. Therefore, Penelope could not simply kick out the suitors.

Athena’s navigational skills and quick thinking made Odysseus’ victory feasible. She provided a disguise for Odysseus, came up with a battle plan, and kept his anger in check by letting the suitors continue their taunts against him. Athena “had no mind to let the brazen suitors hold back now from their heart-rending insults-she meant to make the anguish cut still deeper into the core of Laertes’ son Odysseus” (Homer page 419). Additionally, she helped Odysseus battle the suitors, “looming out of the rafters high above them, brandished her man-destroying shield of thunder, terrifying the suitors out of their minds, and down the hall they panicked” (Homer page 448). Saving Odysseus’ and his servants’ lives, Athena acted against the suitors and, undoubtedly, won the battle for him by scaring off the suitors who were not already dead.

As Telemachus tracks Odysseus' trail through stories from his old Comrades- in- arm, Athena arranges for the release of Odysseus from the Island of the beautiful goddess Calypso, whose prisoner and lover he has been for the last seven years. Odysseus sets sail on a makeshift raft, but the sea god Poseidon, whose wrath Odysseus incurred earlier in his adventure by blinding Poseidon's son, the Cyclops Polyphemus, conjures up a storm. With Athena's help Odysseus reaches the Phaeacians. Their princess, Nausicaa, who has a crush on the handsome warrior, opens the palace to the stranger. Odysseus withholds his identity for as long as he can until finally, at the Phaeacians' request, he tells the story of his adventures.

When Odysseus is in trouble he always shows that he is depending on the gods by praying to them. The fact that the gods usually listen to him shows that he is well liked by the gods. In order to be a Greek hero you had to be liked by the gods since religion was such a big part in their lives. Odysseus, with the help of the gods, can survive adventures that kill most other men. Odysseus travels to the island of the Cyclopians. The Cyclopians are giants that have one eye, they don't fear the gods because they believe that they are better than the gods and they eat people. They represent the opposite of what Greek men should be. Odysseus and his men meet Polyphemus the Cyclops. Polyphemus being a Cyclops eats some of Odysseus' men. Odysseus with the help of the gods figures out a plan to escape and he does. Scylla is a ferocious monster with six heads that kills most men that pass by her island. She kills six of Odysseus' men. Odysseus prevents her from killing himself and more men. There is another ferocious monster named Charybdis. Charybdis sucks in water from the sea and creates a whirlpool that kills any ship that passes by. Odysseus passes by her. His crew is killed and his ship is destroyed in the whirlpool but Odysseus alone survives. There is an island that Odysseus passes by with monsters called Sirens on it. The Sirens sing beautiful songs that lure ships toward them. The ships then crash into the island and the people are killed.

One of the issues in Homers The Odyssey is understanding the role and function of the goddess Athena. The problem is most pronounced when examining Athena’s duality. She provides Odysseus both her counsel and assistance throughout the story yet she’s also the entity that keeps him exiled from his home. Athena’s role, similar to the other gods, is to correct apparent injustices. “Oh father Zeus and gods and bliss forever let no man holding scepter as a king think to be mild the fatherhood and mercy through his reign. Meanwhile he lives and grieves upon the island of the nymph…” Book 5 lines 9-21. These lines show that Athena is concerned about the injustice that surrounds Odysseus and his son. This suggests that gods can become active in the role of mortals and may aid them to correct inequity through their fate. This paper will explore the obligations Athena had to ensure Odysseus’ voyage home safely as well as the thematic importance of fate in The Odyssey and the intervention and the power of the gods and goddesses. Fate is one of the occurring themes throughout the Odyssey, where the intervention of the gods and goddesses is common due to the triumphs of men and women.

Ancient Greece was filled with so much character, from their religion to even the stories that followed them through generation to generation. One important thing to remember is how they took their religion very seriously and believed very much in their goddesses and their gods. This strong belief carried out into their everyday lives, where they began to believe that everything that happened within their day, was from the gods. With such a love and respect for these gods, they held them up on a pedestal and gave them all their respect and looked at them only as positive. These gods that play a role in their life, often act more as a spiritual guide more than anything. They take on mortal disguises to allow them to help the world without becoming noticed. As we can see in The Odyssey, the relationship between gods and mortals is close knit, but the main difference that is evident, is the power between the two. The gods may not be able to cause death upon a mortal, but they can do everything to lead towards that. In the book, the gods can make or break your day. We see within several relationships between the gods and mortals, that the power from the gods can be not only positive, but also negative. Each mortal has been influenced in some way by the gods, for either the greater good, or bad. Which goes without saying, that the Greek take their theology in believing in the gods, very seriously.

In Odyssey, goddesses help Odysseus by providing physical things that he needs to complete his journey, such as Calypso's cloth for sails, Circe's rations, and the favourable winds that both goddesses raise to help Odysseus on his way. As in the Iliad, goddesses lend encouragement to heroes. Here, in a more peaceful setting, the encouragement is of a more subtle nature than in the Iliad, such as Athene's encouragement of Telemachus before he approaches Nestor in the beginning of Book 3 [p50].

Additionally, it is even more fascinating that not only do Greek Gods act like human; they also behave like humans: they could love, marry, produce children, and so on. However, there were problems, because although they were gods, they also were given weaknesses of humans, such as jealously, enviousness, spite, et cetera, which created immense problems by the fact that they were Gods with extreme power. Therefore, whenever they act upon hatred, much of their acts were very cruel and inhumane. Moreover, because there was such a large society of Gods, much of the Gods lives were shrouded in chaos and revenge. For instance, as described in the book Myth and Meaning, Hera was attributed towards the peacock for her ego-centric nature towards herself. She, like a peacock, tried to prove to Zeus, her husband, that she was the fairest woman in the land. Zeus, however, preferred to steal away and fantasize with other women. Then Hera, out of jealousy, who could not punish the most powerful God, instead inflicted it against Zeus’ lovers. All in all, Greek Gods and Goddesses look and act like humans would.