The Odyssey : The Power Of Women In The Odyssey

Penelope was left behind when Odysseus left for the trojan war, but he didn’t come back after that. Penelope had to take care of their son, their estate, and their servants for 20 years. On top of all of that she had suitors demanding her attention. In all of this she stayed strong and independent, and despite the pressure of the suitors she stayed loyal to Odysseus, even when she didn’t even know if he was alive or not. Penelope’s character is also very clever and sly. She told the suitors that she would remarry after she finishes her weaving project, but each night she undoes everything she did that day. When the suitors find out about it they demand she choose someone to remarry. Penelope uses her intelligence and slyness again as she tells them whoever wins an archery contest using Odysseus bow, which only he could use, she would marry. Penelope is also very kind, which we see when she interacts with the servants and her son. Penelope is a very well portrayed character and she is needed in the story to be someone Odysseus could always be someone to come back

The cultural role of women in the Odyssey In Homer’s Odyssey the cultural relevance of a preferred woman’s role in society generally stands out in the roles of the female characters of Athena and Penelope simultaneously rejecting the negatively viewed characteristics of Calypso and Circe. The entire structure of Ancient Greek culture boasts its men in more superior roles than that of women. Greek society was largely built upon an idea that good women were only around to faithfully serve and support their husband and that it was very important not to stray from those essential traits. Athena is a very involved character from the beginning of the book when she wants to help Odysseus get back home to Ithaca. However, as fate would put it

      Penelope and Helen are the real human women who can steal men's hearts with their own feminine ways and they never let their man go.  Helen stole the heart of Paris and later married Menelaus-the love that Paris had for Helen began the long Trojan War.  Even with her shaded past, Helen is able to live her life as a proper adjusted middle-class matron.  Penelope and Odysseus were only together for a few years before he was sent off to war and, while he was gone for over twenty years, his love for her lasted.  Penelope is the symbol of marital fidelity, of trust, honor  and devotion.

After Odysseus “dies”, Penelope is forced to remarry because women were supposed to be wives and listen to the head of the household. She takes action to delay her forced remarriage by weaving a loom, but was caught in the act and did not succeed in canceling the wedding: “They rush the marriage on, and I spin out my wiles./ […] So by day I'd weave at my great and growing web-/ by night, by the light of torches set beside me,/ I would unravel all I'd done. Three whole years/ I deceived them blind, seduced them with this scheme./ Then, when the wheeling seasons brought the fourth year on/ and the months waned and the long days came round once more,/ the suitors caught me in the act and denounced me harshly./ So I finished it off. Against my will. They forced me./ And now I cannot escape a marriage, nor can I contrive/ a deft way out” (19.152-177). Penelope was mourning her husband and did not want to be married to anyone but him, and drastically fooled her suitors for almost four years before the maids relayed that she had been unweaving her loom by night. Here, Penelope is not given the choice of remarriage, she is forced to remarry because of her beauty, status, and lack of a man to take care of her, which was normal in these times but is completely outrageous nowadays. Although Penelope was Telemachus’ mother, it made no difference in how she was treated by him and it was made clear his status of superiority over the household: “So, mother,/ go back to your quarters. Tend to your own tasks,/ the distaff and the loom, and keep the women,/ working hard as well. As for giving orders,/ men will see to that, but I most of all:/ I hold the reins of power in this house”

While mourning for her husband (which the reader can only assume is sincere) Penelope is also leading on these suitors in order to gain material objects. She promises that she will marry one of them once she finishes her sewing her wedding veil, but each night she destroys the previous night’s work so that the task will never be accomplished. Even if she is using this ruse to attain riches, the fact remains that she is still acting as a seductress. She is very much like a Siren, typical of those present in Book XI, always singing out to encourage men but not intending to fulfill any promise of love or sex. Penelope presents both sides of the two distinct divisions of women characters in the text. Although the Sirens and Circe represent the ultimate seductress, it is important to notice the way the story of Agamemnon and Clymenestra reappears in the text. This is a legend told about how the strong female character Clymenestra was, much like Penelope, dogged by suitors in her husband’s absence, the only difference being that Clymenestra gives over the temptation of one suitor in particular and she and this new lover plot to kill Agamemnon upon his glorious return. The description of Clymenestra almost seems to echo Penelope’s situation as Ulysses is told the story. “At first she would have

For this informative report I will attempt to point out the roles women and how they are viewed in ancient Greece. I will then show how these views are present in Homer’s "The Odyssey." How are women, goddess or mortal, conveyed in "The Odyssey?"

     Many people regard Homer’s epics as war stories—stories about men; those people often overlook the important roles that women play in the Odyssey. While there are not many female characters in the Odyssey, the few that there are, play pivotal roles in the story and one can gain a lot of insight by analyzing how those women are portrayed. Homer portrays the females in contradictory ways: the characters of Athena and Eurykleia are given strong, admirable roles while Melantho, the Sirens and Circe are depicted in a much more negative way. Penelope—the central female character—is given both negative and positive attributes.

The literature composed during the era when the Odyssey was written was directed by men. Woman characters were valued but the only participated in affairs when they had the permission of men. The men, for the most part, directed the women's lives. The themes used in literature were on the subjects that men would be interested in; combat; warriors, and rulers. Domestic affairs, for the most part, were not noted. There is a immense contrast between the Odyssey and other epic poetry of the period. There are several women characters in the Odyssey. All of them add to plot in significant ways and they are also treated with admiration. The women of the poem change the lives of the gods and men, and how they link in significant ways to one

Homer wrote the classic epic The Odyssey more than 2,500 years ago. At that time in ancient Greek society, as well as in the whole of the ancient world, the dominant role was played by men. Society was organized, directed, and controlled by men, and it was accepted that women occupied a subservient and inferior position. Women, of course, were valued, but were expected to possess certain traits and perform certain tasks that men demanded of them. Does Homer's writing in The Odyssey support or refute the common belief of his time regarding women? Homer endorsed the dominating belief of his time concerning women by treating the female characters unequally and differently compared to the male characters in

Penelope: In the opening chapters of The Odyssey Penelope is angry, frustrated, and helpless. She misses her husband, Odysseus. She worries about the safety of her son, Telemakhos. Her house is overrun with arrogant men who are making love to her servants and eating her out of house and home, all the while saying that they are courting her. She doesn't want to marry any of them, and their rude behavior can hardly be called proper courtship. She has wealth and position; she has beauty and intelligence; most of all she has loyalty to her husband. But against this corrupt horde who gather in her courtyard shooting dice, throwing the discus, killing her husband's cattle for their feasts, and drinking his wine, she is powerless.

Though Penelope at times seemed to utilize her seducing power, she was much more than that; she was clever--in distinguishing the beggar to be Odysseus (when she laid down the challenge to the men in chapter twenty-one). She showed strength when she confronted the mob of suitors after having heard that they were plotting on Telemachus.

The Odyssey includes many women characters, differing from strong, powerful women to women that don’t have a meaningful role in the story. Some women in the story include Penelope, Athena, and Leucothea. These women play a role in Odysseus’s journey and life.

            There were far more restrictions placed on the women of the ancient world than on the men.  To many, this may appear to be an obvious fact.  However, the comparison of women to men in the Odyssey does not show such a discrepancy.  The women created by Homer had certain characteristics that set them apart from ordinary women.  Penelope was a woman who did not give in to the demands of her surroundings.  She suffered throughout the twenty year absence of her husband, Odysseus.  She maintained her dignity and her chastity through her refusal of the hoards of suitors that flocked to her home. Penelope represents the ideal woman for balancing her refusals of marriage and the preservation of her respect.  When ready to address her suitors, Eurymachus, a suitor himself, speaks out from the crowd in praise of Penelope.  He states, "Ah, daughter of Icarius, wise Penelope . . . You surpass all women in build and beauty, refined and steady mind" (18. 276,280).  The acts of Penelope would not have been allowed of an ordinary woman of those times.  Her loyalty to Odysseus was unflagging and quite contrary to Clytaemestra's loyalty, another character in the Odyssey, though she is never mentioned by name.

Penelope and the maids have contradicting personalities, which is one of the highlights of the epic poem. Penelope’s nature is that she is strong, independent, and does not give in to their constant woo, whereas the maids bring dishonor to the royal family by prejudicing Odysseus in his beggar outfit, and sleeping with the suitors. Penelope is originally depicted as weak and frail, however, this is a ploy for her primary intentions. The suitors had approached Penelope, after years of Odysseus being away at war, and finding his way back home. Eventually, they decided that one should secure the king’s throne of Ithaca, and become Penelope’s husband. Her actions are shown as cunning and manipulative, “‘There she was all day long, working away at the great web; but at night she used to unravel it by

I’ll never brace those men alone. I’d be too embarrassed” (18.207-210). Penelope remains faithful to her husband, even when his existence is doubted. She upholds the sanctity of marriage. She is ashamed to meet with her suitors and entertain the idea of selecting a new partner. Penelope wholeheartedly respects her marriage vows and her duty as woman and wife. Her loyalty is demonstrated further when she wishes death upon herself in order to escape her suffering: “Now if only blessed Artemis sent me a death as gentle, now, this instant – no more wasting away my life, my heart broken in longing for my husband” (18.229-232). Even after twenty years of suffering, Penelope continues to long for her lost husband. She would rather endure death than disrespect her marriage bed. Her unwavering love for and devotion to her husband represent the ideal wife. Penelope serves as the archetype for the “good” woman.