The Old Testament And The New Testament

The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.

John also reveals Christ’s identity, “In the beginning the Word (logos) already existed. He was with God, and he was God…He created everything there is. Nothing exists that he didn’t make. Life itself was in him and this life gives light to everyone.” (John 1:1, 3-4)

The post presents a clearly defined explanation of Jewish traditions and culture in the Book of John. Correctly stated, the use of the term “the Word” plainly displays an entity that is more than just mortal. Jewish scripture accurately predicts a messiah that was eternal. John’s explanation of “the Word” plainly lays out the fact that He was existent from all eternity. (TOWNES X). Furthermore, in John’s Gospel care is taken to provide chronological timeline by identifying Jewish holidays. Especially unique is John’s mention of the Feast of Tabernacles. Customs such as the wedding at Cana and the agrarian references to sheepherding assume the reader would be familiar with a particular way of life. Continuing, the notice of John’s

The tithing (or giving) issue is one that comes up often and that tends to bring up larger issues of law, Christian freedom, grace, generosity, faithfulness and priorities. With this issue, as is true of so many areas of the Christian life and, more specifically, church life, there is broad freedom with respect to many particular decisions or courses of action we might take, provided we take them for biblical reasons and with biblical principles in mind.

13) The Creation of the World; the Garden of Eden; Adam and Eve; Original Sin; the Fall

Jesus Christ is the central figure of Christianity, the only way of salvation and the second person of the Trinity. (Funk & Wagnalls, 2015) The Gospels Matthew and Luke introduce the birth and childhood of God’s one and only Son, Jesus. His story began when the Angel Gabriel visited His virgin mother, announcing that she would give birth to a son, and that she was to call Him Jesus, for He would be called the Son of God. (Luke 1:30-35) The incarnation of the Messiah, was the Word

The two gospels, The Old Testament and The New Testament provide mirror images of Terrestrial Humans mentality Evolution and the comprehensive overview of the mental developmental trends over a span covering last five millennia. The Old Testament moral norms served in establishing a legal system with base in an absolute, irrevocable right of private ownership. Incontestable proof of continuous process of Evolution in this micro-segment of Spiral is an emergence of ‘The New Testament’, as a herald of a new mental era on the Earth, which naturally succeeds ‘The Old Testament’. Needless to remind, that The Old Testament also inspired adherents to vehemently follow the principle "an eye for an eye, and a tooth for a tooth", a total ‘defence of ownership’ “…based on the superstition or the illusion that one was ‘God 's chosen people’ and was superior to all ‘heathens’ ". (Quote from ‘Livets Bog’, Vol IV #1310)

“In the beginning was the Word and the Word was with God, and the Word was God” (John 1:1 KJV). This familiar passage of scripture recorded in the Gospel of John indicates the deity and or preexistence of Jesus Christ prior to time as we know it and before the creation of earth. The strongest proof that the Lord Jesus Christ is God are the divine attributes, divine names, divine works, divine worship, divine claims and divine relationship ascribed to Him.

The new testament contains four (4) accounts of the story of Jesus’ life, death and resurrection as presented by Matthew, Mark, Luke, John, The 3 accounts are similar, while Johns bible presents Jesus in a unique way. These differences exist because Matthew and Luke got their information from Mark and John got his information from another source, maybe John did not have access to the other gospels or he chose not to use them. No one really knows the source of John’s gospel and we don’t know for sure who wrote the gospels. Scholars refer to the authors as Matthew, Mark, Luke & John, this may not even be their real names. The Gospel were not first hand accounts except for Mark. John did not seem to have known the existence of the other

The central theme of the Book of John is “Jesus is the divine Son of God who reveals the Father, providing eternal life to all who believe in him” (Strauss, 2011, 6749). John highly emphasizes Jesus’ identity by providing extensive reports of Jesus’

This first volume contains 39 books, and 929 chapters: almost identical to the Tanakh or the Hebrew Bible. Interpretation of the scriptures are more about God ‘The Father’, himself, but lays the foundation for the second volume the New Testament. Originally written in Greek about 45 AD, this volume contains 27 books and 260 chapters. Its scriptures tell the story of the life of Jesus, believed by Christians to be the Messiah, Son of God in human form, and sent by God to fulfill the promises and prophesies of the Old Testament.

In addition, John claims Jesus to be God’s Son making him equal to God. However, there are other titles and identities that John subscribes to Jesus. Firstly, and quite famously, John refers to Jesus as “the word” (Jn. 1:1). Words are used to communicate, so Jesus is God’s communication with people.

The names “Old Testament” and “New Testament” are inherently theological in nature. Because there is a difference distinctly built into giving them different notations, it implies that there are differences between each the Old Testament and the New Testament, whether it is subtle in nature or obvious in nature. To Christians, the difference means that the Old Testament contains dealings between God and the world and even some of the rules made are made irrelevant by the interactions of Christ Jesus with the world. One of the differences between the New Testament and the Old Testament is the way each of the Testaments describe God and God’s nature. The Old Testament describes an angry God, one who only created the world and was obsessed with laws and rules. The New Testament describes a loving God who redeemed the world. The different ways the Old Testament and New Testament describe God and his nature are very much influenced by their perspective of God. By the rules, actions, and laws God made, the early writers of the Old Testament made their judgements about God and wrote those perspectives into the books of the Old Testament. The writers of the Old Testament did the best they could with the information they had and got some things about God right, but also got things wrong. The writers of the New Testament and therefore, Christian believers understand God better.

Johannine literature truly portrays Jesus as God, with the theme of His deity interwoven throughout numerous passages. In this respect, John’s style differs from the other four gospels, as Bickel & Jantz (1998) point out that the other three had been written prior to John’s gospel, therefore, “he wasn’t interested in just retelling the events” (p. 222). Since Jesus is the focal point of Scripture, a scholar of the New Testament with uncertainty concerning Jesus’ oneness with God will fail to perceive the crux of Christianity. Therefore, in spite of its importance, John does not focus on Jesus’ entrance into the

In the Gospel of John, the use of the messianic names Logos, Son of God, and Son of Man elucidates Jesus’s divinity and hypostatic union. Jesus was either God as man or heretic. His miracles, dialogues with church authorities and prophecies, revealed his divinity as God as man. John questions Jesus's identity by confronting the doubts of Jesus’s deepest believers in the biblical stories of Healing of the Blind Man and Raising of Lazarus. He asserts that Jesus is God by supporting Jesus as the Messiah of the prophecies.