The Oppressed Psychology: The Psychology Of Oppression

Oppression has long shaped human society. Whether it be Egyptian slaves hundreds of years ago, or Latino people today, we have never, and will never, become free of oppression. Given our contingent history, I agree with the statement that there is no hierarchy of oppression. Audre Lorde discusses in her narrative, as she mentions how society has long befallen itself with structured oppression. She discusses how the LGBT and Black communities are connected because they have overlapping members. She further argues that all oppression stems from the same roots. This concept is further exemplified by “First They Came For The Socialists”, in which Martin Niemöller mentions how the Nazisinitially targeted one group of people, but began grouping many

Individualism: Individualism is the term that refers to the ways in which people identify themselves and focus their goals. Individualism gives priority to personal goals as opposed to the goals of a group or society. Once the men have stepped off the bus on Parris Island they give up every aspect of individualism, they are stripped of all valuables and given the same clothes and haircut which they will wear for the remainder of time. American cultures which are seen almost daily are the ability to voice your own opinion, choosing your personal perspective, and even just the choices you choose to make. Individualism is something that can differ between cultures, but most cultures share certain qualities.

Oppression is the “systematically related pressures” that set barriers for certain people (Frye 7). It is the exploitation and the marginalization of subordinate groups. According to Iris Young 's "Five Faces of Oppression", oppression is also the disdain and powerlessness of these groups. Cultural imperialism creates stereotypes for these people and makes them the "other" for straying from the cultural norm. To less “dominant” and oppressed groups, violence is somehow socially permitted against them because they are the deviants of society (Young 53). In our society, the stigma of disability has been socially constructed and

First, I will start this paper with the definition of oppression given by Webster Dictionary and also by the social work dictionary. Then, we have that Webster Dictionary defines oppression such as "Unjust or cruel exercise of authority or power especially by the imposition of burdens; the condition of being weighed down; an act of pressing

Privilege and oppression provides a framework for understanding how institutional structures and ideologies shapes individual experiences. Privilege and oppression also explains “how power operates in society” which led to the formation of “a dominant group and a marginalized group” (Launius and Hassel, Threshold Concepts, 72-73). “Oppression can be defined as prejudice and discrimination directed toward a group and perpetuated by the ideologies and practices of multiple social institutions” (Launius and Hassel, Threshold Concepts, 73). While, privilege refers to the “benefits, advantages, and power that accrue to members of a dominant group as a result of the oppression of marginalized group”,

There are some who may argue that oppression is a concept of the past and that it does not exist in our modern society; however, oppression it not always an overt power one person or group exerts over another. It can come in more subtle forms, many of which that have become such normative aspects of our society that some oppressors and oppressed individuals alike may not immediately recognize its impact. In

Andrea Ayvazian, author if “Interrupting the Cycle of Oppression: The Role of Allies as Agents of Change” defines ally with much detail. Ayvazian says an ally is “a member of a dominant group in our society who works to dismantle any form of oppression from which she or he receives the benefit” (Ayvazian, p. 629). Additionally, she uses the term oppression to describe the prejudice who have access to social, political, and economic power (Ayvazian, p. 629). Allied behavior is defined as taking responsibility from the changes we know are needed to make society better and the ones we tend to ignore (Ayvazian, p. 629). Also, allied behavior is intentional, overt, makes privileges that are so often invisible visible, and facilitates the empowerment of the people targeted by oppression (Ayvazian, p. 629). Moreover, allied behavior is consistent activity that challenges prevailing patterns of oppression (Ayvazian, p. 629).

After I read the article, I had to sit back and digest the material for an entire day. The article force me to do some soul searching regarding my position on power, privilege, and oppression. Have I been so oblivious to my surroundings? I quickly thought about the six core values of social work: service, social justice, dignity and worth, importance of human relationships, integrity, & competence. Will I be able to help others; because like Spencer (2008) I took somethings in life for granted? It was ironic when I was reading the article that Martin Luther King Jr, Desmond Tutu, and Nelson Mandella came to mine. They all fought for the injustice and sacrificed much to change the minds of the one in the position of power.

Due to various socio-cultural factors that impede First Nations/Native Americans’ usage of mental health programs and services, their particular needs and characteristics will influence the way assessments, goal setting, and interventions will be utilized when working with a First Nations client. For example, Grayshield, et al., (2015), discuss the historical trauma that Native Americans/First Nations populations have experienced here in the United States. This includes prohibiting Native Americans/First Nation individuals from speaking their language and practicing their spiritual and cultural traditions. Historical trauma also includes the impact of Native Americans/First Nations children being sent to boarding schools and away from their families and cultural traditions. By forcing Native Americans/First Nations communities to assimilate, this caused trauma their mental health and that can also be seen in present time.

Over time, humankind has tried to observe, evaluate, and correct oppressive tendencies between individuals and society. However, they have failed to eliminate the barriers individuals and groups face even today. By oppression, I mean, a set of forces and obstacles that are systematically related to one another, that work to restrict and restraint, and as a result prevent one’s mobility (Frye 85). One theorist, Sandra Bartky, offered her ideas in On Psychological Oppression. She argued that one can be psychologically oppressed by their thoughts and lack of self-esteem due to institutionalized and systematic barriers that exist; causing fragmentation (loss of self) and mystification (blaming oneself) (Bartky, p. 106). I support Bartky’s

This research paper will outline the causes and traits of oppression in America. Dynamics such as the social, historical, and psychological systems that serve as vessels of oppression will be addressed. Using academic research, the goal for this essay will be to discuss the characteristics of oppression and how those characteristics are connected to its origin. The research will develop major themes that will serve to define agents, including classism, discrimination, and the intersectionality of different types of oppression. Discussions on strategies for addressing and ending the current oppression in America and recommendations for the future will be highlighted as well.

Oppression suppresses individuals or groups using power to maintain what can be seen as social place within a society. Keeping groups or individuals at a level where their rights are restricted below those of the suppressor due to things such as race or sex. Enforcing inequalities upon those who have none or limited means to fight for equality. Oppression keeps people within a restricted existence where they are unable to improve their situation due to restrictions imposed by the oppressor.

It’s important to acknowledge the historical context when understanding oppression because oppression always has its roots somewhere; no one is oppressed just because. Marginalization of minority groups in the past, and even today, has a purpose—not necessarily a good purpose, though. The purpose was usually for power; majority groups wanted to be the standard for good, resulting in the dehumanization of minority groups. Therefore, to understand fully why the oppression still stands today, it’s important to look back on how it started. That way, we can see why it still persists in our society; is its original purpose still being pursued but in a less physical way like in the past? And, is it still affecting the same people today, even to a

“Five Faces of Oppression” by Iris M. Young tries to create an idea that we can critique the reality and stages of oppression of different groups. She argues that oppression is structural in the sense that injustices arise from systematic everyday activities, and not from policies or how people act. Since oppression is systematically reproduced and thus ingrained into culture, politics and economics, therefore it cannot be simply removed from our society. She separates the condition of oppression into five different forms: exploitation, marginalization, powerlessness, cultural imperialism, and violence. Young states that exploitation is where oppression occurs in the transfer of one social group’s products of labor to benefit the wealthier class. She also argues that women are also exploited to through this from of

I am stating the Five Faces of Oppression based on my understand after reading Shaw & Lee. The first face is Exploitation. Exploitation is, “A process that transfer the results of labor of one social group to benefit another.” (Shaw&Lee, p.53.) An example of exploitation is sweat shops. Children in many parts of the world are making clothing items such as Nike for pennies a day. While these children are underpaid people who aren’t sweat shop workers’ pay multiple dollars for the items made. Marginalization is the next face, Margination is described as, “The expulsion of an entire group from useful participation in social life.” (Shaw&Lee, p.53.) A group that fits this category are the homeless. Homeless people were unable to pay their bills therefore, they’re without a home. Powerlessness comes next and is described as, “lack of respectability.” (Shaw&Lee, p.53.) An example of this would be minority groups. In the media you see many videos of white people disrespecting minorities for being “different.” Cultural Imperialism is the fourth face. Cultural Imperialism is, “Recognizing the dominant group experience and culture as the norm.” (Shaw&Lee, p.53.) An example of this is white culture in America. In America it’s the norm for mothers to be stay at home moms while the husband is the sole bread winner for the family. The last face of oppression is violence. Violence is described as, “Members of a subordinate group who live with the threat of violence.” (Shaw&Lee, p.53.) Transgender individuals live with a lot of fear and violence. Many people don’t understand or support the trans community and tend to thing in order to solve the “problem” they must hurt and kill trans individuals. Iris Young said described the acts as “Using people’s labors to produce profit while not compensating them fairly.”