The Oral Tradition Of Khasi

One of the article author’s most daring claims is the connection he draws between Olmec culture to Vedic or Buddhist cultures. The argument

Thesis: one’s personal culture and sense of tradition will always be a strong part of the self, regardless of external factors which can have a profound influence on one’s life.

Once an individual realizes that life is giving him a second chance, he transforms into a new breed of a man; there is an innovation of ideas that arise in him as he realizes that there is no correlation between being safe and staying alive. Ashoke Ganguli becomes a new man after miraculously surviving a train accident on his way to visit his recently blinded grandfather, who was awaiting for his grandchild to give him more books, his getaways from the real world. Moreover, the train accident became the defining moment of Ashoke Ganguli as his love for fiction books became nothing more than a former hobby. The train accident stirred the callow man’s dormant dreams, as he realized that his life is not secured. In Jhumpa Lahiri’s novel, The

The lost tribe’s views on family and children show their value of them. The linguistic evidence for the terms describing woman meaning the same as mother and wife and man meaning husband and father suggests that the tribe were family oriented and had relationships.

It is clear that cultural tradition delivers set foundations into a person’s lifetime, giving identity and sense of belonging to a person and their social group. It allows individuals to feel part of something and understand their ancestral values and customs. Several people believe that it is very important to preserve cultural traditions because they feel as if tradition is the main enabler to a shared identity and to a construction of social consistency and unity. People also believe that conservancy of cultural traditions forms exclusive bonds within members of the community, holding people with the same background together to pass on cultural values, and excluding those who aren’t part of the culture. They think that the actual preservation of traditions means not to change the customs and traditions, to not grow from our culture, for example not learning another language because you already know your mother tongue. It is a way to group up and tag everyone in a form of an alliance, and to have better organization and awareness of where everyone comes from.

A key strength of Waltke’s article is his use of diverse cultures, spanning over the course of history, to prove that societies in different eras with different values and systems highly regarded written records over the uncertainty of oral tradition. By using an array of cultures and evaluating their use of writing and oral tradition, Waltke seeks to rightly handle the available evidence. He displays cultures that not only prioritized written record, but also those who did have more an emphasis on oral tradition, like the Ugarits, yet still regarded written records as something of great worth. Waltke builds his credibility with readers because of his diverse use of sources and how he handles them to ultimately support his

"Body Ritual Among the Nacirema" is significant as it establishes the issue of representation in ethnography. The purpose of the article is to raise the question of how can we study a different culture from the outside and how can we understand our own culture from within. Culture can be defined in many ways, Tylor (1871) stated that culture is; “…that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society.” Therefore, the article presents the topic of cultural relativism, arguing that there is no impartial viewpoint from which to assess cultures, that every culture should be interpreted and understood from the

In the text this week we learned about different cultures and the different behaviors in these cultures. In

| This quiz consist of 40 multiple choice questions. The first 10 questions cover the material in Chapter 4. The second 10 questions cover the material in Chapter 5. The third 10 questions cover the material in Chapter 6. The last 10 questions cover the material in Chapter 8. Be sure you are in the correct Chapter when you take the quiz.

All parties seem to be agreed on one point, that the dialects commonly spoken among the natives of this part of India contain neither literary or scientific information, and are, moreover so poor and rude that, until they are enriched from some other quarter, it will not be easy to translate any valuable work into them…

In the article, the author’s methodology is of an opinionated aspect, he uses a mixture of primary and secondary sources like personal journals, records, magazines, and news outlet to influence his thoughts, to be able to write his article. As indicated, “The most "Indian-like" interpreters usually survived the longest...” (Fausz, 1987, p.64). In correspondence, the author’s

The plot in the short story “Hindus” demonstrates how a certain sequence of events can help people better understand themselves. Leela meets many different and unique people on her journey throughout

On Key Symbols Author(s): Sherry B. Ortner Reviewed work(s): Source: American Anthropologist, New Series, Vol. 75, No. 5 (Oct., 1973), pp. 1338-1346 Published by: Wiley-Blackwell on behalf of the American Anthropological Association Stable URL: http://www.jstor.org/stable/674036 . Accessed: 05/09/2012 09:42

Oral traditions are historical traditions passed down by word of mouth from one generation to another without written instruction. Oral tradition was used during

(c) State one way by which some Amerindian groups passed on their custom to other Amerindian groups in the region before 1492.