The Orientist Orient : The Orientalist's Orient

Throughout history, many powerful nations interfered with nations that were weaker than they were. This form of sabotaging a nation is economic, political or cultural life is called as imperialism. Imperialism is often separated into two sects. The first one is old imperialism, which was the period from the 1500s to the 1800s, where European nation started to colonize many areas such as the Americas, and parts of Southeast Asia. On the other hand, the new imperialism was the period between the years “1870-1914”, where Europe became more focused on expanding their land into Asia and Africa. Imperialism had many pros and cons. In addition, it also had many causes led by the feeling of nationalism.

It is no longer unusual to suggeste that the construction of the colonial order is related to the eloboration of modern forms of representation and knowledge

I have no knowledge of either Sanskrit or Arabic—but I have done what I could to form a correct estimate of their value. I have read translations of the most celebrated Arabic and Sanskrit works. I have conversed both here and at home with men distinguished by their proficiency in the Eastern tongues. I am quite ready to take the Oriental learning at the valuation of the Orientalists themselves. I have never found one among them who could deny that a single shelf of a good European library was worth the whole native literature of India and Arabia …

In order to better understand the criticism against these Chinese writers, we must first understand what is meant by orientalist thinking or orientalism for that matter. One of the authorities on the subject, Edward Said explains the term "Orientalism" and tackles the question of East and

In chapter 3, “The Orient and Other Others” Sara Ahmed expresses her view on “orientation”, considering how bodies “inhibit space” and relate both to objects and other people. From this starting point the author then develops and argument on racism and the notion of whiteness, which refers to a societal view of what it mean to be white and how such quality is experienced by non-white people. Therefore whiteness being both a “social and bodily orientation.”

The writers from the U.S. looks stuck in Orientalism; the perspective which believes that the Western perspective is the only way to describe the international politics in recent situations.

The novel Confucius Lives Next Door: What Living in the East Teaches Us About Living in the West, the author T. R. Reid recounts him and his families experience of their time living in Tokyo, Japan. Reid originally moved to Tokyo to write for the Washington Post, however, shortly after moving there he fell in love with the social miracles that the Japanese culture possessed. When Reid first brought up the idea of moving to Tokyo in the mid-1980s to his family, they immediately shut him down, this was during the period when Americans thought that the Japanese were going to bomb the United States and possibly take over the country, however, after some convincing the Reid, his wife and

Westernization, which primarily spread in the mid to late 19th century, brought forth a profound change of ideas and cultures across the world. Both Japan and India were affected greatly as Western practices and ideologies seeped into the minds of individuals throughout various societies. Influential individuals, such as Thomas Babington Macaulay and Fukuzawa Yukichi wished to reform India and Japan by introducing Western ideas into these countries. Artists such as Honda Kinkachiro and Werner Forman showed the effects of Westernization on Japan. Through the writings and artwork of Macaulay, Yukichi, Kinkachiro, and Forman, we are able to understand that Europe’s colonizing mentality, as well as Asia’s acceptance of new ideas, were both supported by the belief that the West is superior.

Stuart Hall’s The West and the Rest and Edward Said’s Orientalism both explore notions of power and discourse with regard to the dynamics of the Western world and the non-Western world. The works engage with the concept of a worldwide binary of two unequal sides, and how certain discourses, namely that of “the West and the Rest”, and Orientalism, have both stemmed from this idea and worked to maintain it. While Hall engages with the idea of “the West and the Rest” – the Western world and how it has been defined in opposition to the non-Western – Said analyses the relationship between “the Orient and the Occident” (2). Said’s work reflects in a more concrete way what Hall proposes in his, using the example of “the Orient” as part of “the Rest” against which the Western world positions itself. Both pieces convey significant ideas about how power informs perceptions of difference between societies, and in turn how discourse forms and maintains global hegemonic power.

Hebrew had been an everyday spoken language of the Israelite (the people called Israel and of a worshipper of the God of Israel) and more Particularly, the Judean people for over 1300 years when, about the year 200 A.D., as one of the consequence of the ill-fated Jewish revolts against Rome, it died as a spoken language and was replaced by the two international “lingua francas” of the time and area, Aramic and Greek. However, although Hebrew had died as a spoken language, it had left behind in particular two sacred literatures which were constantly studied by the now uprooted and dispersed Jewries in the Diaspora, the Bible and the Mishna, each of which represented a different style, type and use of the language. These served as tools

The controversy of Anglicist-Orientalist during early 1820s to 1830s was about the public funds allocated for Indian education. This controversy exploded in the year of 1830s (Clive 343). In this controversy holds around two important people of both parties that John Tytler on the Orientalist side and Thomas Babington Macaulay for Anglicist. In the early of British ruling India, the method used by them to get close to the community is by supporting their traditional learning of Sanskrit and Arabic by funding them also providing emolument for learning and translating works into these two

I want to research whether portrayals of Orientalism in the media are used to retroactively justify decisions such as imperialism or the Vietnam War. I chose this topic because I found Edward Said’s theory of Orientalism very thought-provoking and wondered if it can apply to contemporary society. In addition to that, I have not seen a lot of contemporary analysis on Orientalism of Southeast Asia. My initial inspiration was when I watched the film No Escape, which seemed blatantly racist and problematic. I narrowed and refined my topic by further researching the concepts of Orientalism and otherness, and considered how they could be applied to this film. Sources that have been key in defining my research topic include scholar articles on Orientalism

The Orient refers to the space occupied by the Middle East and Northern Africa which exists in connection and opposition to the Occident--Europe (Said 5). It exists in Western eyes as the prime subject of domination and control (Said 3) as "the Oriental" is viewed as less-than-human, purely for study and academia (Said 27); it is he who is also "gullible", lazy and unmotivated, and lacks European morals such as compassion for animal welfare (Said 38). It is the "bad" Orient and must be corrected and taught proper morals (Said 99). Its women are submissive and to be spoken for by the Orientalist foreigner (Said 6), who visits not to learn about or appreciate culture but to be spectator and to gaze upon what he sees as "exotic" (Said 21), she has no temperament or lived experience beyond what is assigned to her by this outsider (Said 6). The Orient is not a real place

In his Introduction to Orientalism, Edward Said asserts that the “Orient has helped to define Europe as its contrasting image, idea, personality, experience,” (71). Therefore, in Season of Migration to the

Orientalism is a study of language and traditions of the people and their culture in the Middle East. These studies are mostly done by people outside of the culture that is being looked at, and mostly the studies are being performed by white western men. Edward Said believed that there was a problem with the way in which other people were studying and writing about his culture. He was upset and spoke up when he wrote a booked called “Orientalism,” in his book he points out many reasons why the study of orientalism is hurting the cultures in which they are studying. The study of other cultures and countries better known as the Orient has become a popular discussion since Said’s book on orientalism was published. This paper will take a look