The Origin of Civilization

was right in saying that reason is the basis of all of our knowledge, but he

The Social Contract was written in 1762 and addresses the legitimacy of political authority. One specific topic that Rousseau writes about to discuss political authority is the power of the sovereign in book II of The Social Contract. Rousseau describes the sovereign as the law or authority. In The Social Contract, Rousseau describes the sovereign as the voice of all the citizens and the sovereign cannot be disobeyed or divided. Rousseau goes on to talk more about the sovereign and how it runs, but the most interesting topic that he discussed is in Chapter 5 entitled “The Right Of Life And Death.”

Edmund Burke and Thomas Paine were two of the several strongly-opinionated individuals writing back-and-forth in response to what the others were saying about the French Revolution. Burke, a critic, writes first. Paine, a supporter, responds.

The first civilizations, the foundations for future empires, were all founded and created between 3500 B.C.E. and 500 B.C.E. by groups of nomadic peoples who decided to settle in an area for certain group specific reasons. Some of the main states of the first civilization were Mesopotamia, Norte Chico, Egypt, Indus Valley, China, and Olmec. The second wave civilizations, built between 500 B.C.E. and 500 C.E., included the Persians, the Greeks, Romans, Chinese (Qin and Han), and India (Mauryan and Gupta). The first wave civilizations were sparked by the agricultural movement that led to the settlement of large groups of people in areas that became the cities and states that formed these first civilizations. The rise of civilization led to

ideas about freedom and equality. Auguste Comte, a French philosopher, came up with a political

In this book, Rousseau aims to discover why people gave up their liberty and how political authority became legitimate. In his case, sovereignty is vesting in the entire populace, who enter into the contract directly with one another. He explained, “The problem is to find a form of association which will defend and protect with the common force the person and goods of each associate, and in which each, while uniting himself with all, may still obey himself alone, and remains as free as before.” That was the fundamental problem which Social Contract provides the solution.

John Locke and Edmund Burke were two champions for the theory of change in the world of political philosophy during the seventeenth century. Locke is largely known for pushing liberalism in influencing the American and French political revolution period while Burk is known for taking a more placid approach to promoting modern conservatism. Set out in different time period, both thinkers focus on the purpose of the government, its structure and functions, laws of nature and the characteristics of man in and out of nature as a state. It is quite common to misunderstand and misinterpret the aspect of the revolutionary fight as a collective calling for everyone. Not everyone was an intransigent fighter for the revolution, a fact that has often clouded our current notions and ideals in identifying the true assessment of the mind state of the political period in late 18th century. Understanding this, it becomes easier to vision the element of division in terms of personal perspective and mindset, with various powers of thoughts colliding with each other. As such, Locke and Burke represent a political contentious period where these two philosophers who were not necessarily on polar opposites stand strong in championing their beliefs and remain worth contenders.

Though Locke, Machiavelli, Rousseau and Hobbes all represented varying opinions on human nature and its relationship to government, each of them contributed groundwork for present-day political theories. And while each philosopher shared common concepts in philosophy, the parallels in politics and government were quite

18th century French philosophes debated and studied many topics. Some of the main ideas or topics studied by these well educated people were government, religion, economy, and gender roles. Famous philosophes such as John Locke, Voltaire, Adam Smith and Mary Wollstonecraft, discussed different ideals and roles the government should play in the lives of the common people. Each philosophe had a different main idea and opinion on society. While they all had different focuses, they all shared a similar belief, that individual freedom was a key element in a stable and peaceful society.

In Europe in the late seventeenth to eighteenth century, The Enlightenment took place. The Enlightenment was a time when people began to question the status quo. Many creative philosophers -who were well educated people- would gather and talk about how things are and how they could be. Topics of discussion included views about the economy or government. Three of the most well known and influential philosophers during this time were John Locke, Voltaire, and Mary Wollstonecraft. John Locke was an English philosopher who thought that the government had too much control. He thought that if the government wasn’t so persistent in people's’ everyday lives, then society would become much better for everyone. Voltaire was a French philosopher

Rousseau is theorizing from the concept of the general will, which promotes individuals to become conscious citizens who actively participate as a community to form policies for a governing structure. The general will advocates for a commitment to generality, a common interest that will unite all citizens for the benefit of all. Rousseau states, “each one of us puts into the community his person and all his powers under the supreme direction of the general will; and as a body, we incorporate every member as an indivisible part of the whole” (Rousseau 61). The general will is an expression of the law that is superior to an individual’s

Jean Jacques Rousseau and Edmond Burke may appear to fall on opposite extremes of political ideology. Credited with having inspired the French Revolution, Rousseau is seen a proponent of liberalism. Denouncing the French revolution on the other hand Burke is seen a strong advocate of conservatism. As far removed from one another as these political ideologies may be, in some key areas, some of the fundamental elements constituting the building blocks of of Rousseau and Burke’s individual political thoughts are to a certain degree comparable. Highlighted in this paper, is their understanding of the freedom and liberty of man.

At some point they cannot survive by themselves and everyone needs to come together for the common good In giving everything to the community the individual receives everything he or she has lost plus "more power to preserve what he has" (189). Lives must be lived in and for the group; the life as an individual must be merged into the life of the state, and the people must be involved in all aspects of government. There can be no clubs, separate churches, power groups, or political parties, because these would create separate rights for individuals, and give some individuals more power than others. By creating this, Rousseau annihilates power struggles between the rights of a group and individual rights. In this system, there is no one ruler of the community. A citizen who puts his or her community first is ruler, and ruled. The political government is one united system, it does what the community wants it to do.

Therefore it is the people who hold the power within the state, and also the legal subjects within the republic. Rousseau refers to the individuals as citizens when they are acting passively, and sovereign when acting as an active group for example, devising laws. He writes 'this public group, so formed by the union of all other persons...power when compared with others like itself' (lines 41-43 Rousseau extract). Rousseau's evaluates his solution, perhaps tersely earlier in his work by suggesting that 'the total alienation of each associate, together with all his rights, to the whole of the community' (lines 17-18 Rousseau extract). The main aspects that incorporates Rousseau's version of social contract theory is that he wants to make a distinct separation of the 'will of all' from 'general will'. Will of all or individual will, is private wills and specific to each of the state's members, while general will is a common will for all and reflect the common good for state members. By separating the two wills, can help to reduce conflict that may arise between the two, and by evaluating all the opinions of each member. It is possible to see what issues are more pressing, and cancel out individualistic wills, if the majority of individuals share the opinions, thus making this majority, the general will. Rousseau sums this up when he writes, 'There is often a great deal of

The purpose which Rousseau ostensibly gives his social contract is to free man from the illegitimate chains to which existing governments have shackled him. If this is his aim, then it follows that he should be most concerned with the preservation of freedom in political society, initially so that savage man might be lured out of nature and into society in the first place, and afterwards so that Rousseau’s framework for this society will prevent the present tyranny from reasserting itself. Indeed, in his definition of purpose for man’s initial union into society, he claims that, despite his membership in an association to which he must necessarily have some sort of obligation if the