The Orlando Night Club Shooting

After reading Chapter 8, “Asian American” I learned about the struggles that Asian American had during their arrived to the United States and the discrimination that Asian Americans have face throughout the past years from the white dominant group. In addition, I learned that the dominant group has used legislation to slow down the progress of Asian Americans, simply by not allowing them to marry white women with the purposes of slowing down the process of assimilation and to also slow down the process of acquiring a higher status in society, since married would give early Asian immigrants citizenship and citizenship leads to legal rights. I also read that despite the needed labor for the country to progress in the mid-nineteenth century white

Enstad mentions words such as “invisible” (57, 58), “unanticipated” (61), and “threaten” (60). These words indicate the unknown which stirs a sense of terror among her readers. The unknown remains a mystery, and there is no way to predict its movements. By doing so, she underscores the direness of the spread of this toxicity by pushing against this fear. Enstad even blatantly acknowledges the emotions she’s evoking by jeering that after reading her essay, readers might want to “sanitize one’s own environment” (63). As an author, she empathizes with her audience’s thoughts on her essay which allows her to relate to her audience thus, igniting a need to take charge and further analyze this toxicity that plagues Americans. It is common for a community of people to begin scrambling for solutions to an issue when the danger is imminent compared to a future problem. On the other hand, Kim’s article not only brings together a community for a common cause like Enstad’s but, she appeals to a different emotion through her use of a history strand. Kim’s history strand consists of phrases such as “imperialism” (3), “political turmoil” (4), and “immigrant” (4). She motivates her Asian American audience to unite due to the shared histories of the community. The cultural roots of Asian Americans are not often portrayed in American media and is not commonly discussed. Kim

Asian-American author, Amy Tan, reflects in her personal essay, Mother Tongue (1991), her perception of language and ethnic identity through an employment of anecdotes and repetition. The history of Asian-Americans goes back to the nineteenth century when thousands of men left their families and homes in China, as well as other Asian countries, to seek their fortunes in the United States (Huntley 21). The Chinese, forming the largest Asian immigrant group, “became the first Asians to experience institutionalized discrimination when the Chinese Exclusion Act of 1882 was passed by Congress, barring the majority of Chinese from entering the United States” (Huntley 21). International and domestic factors during the Cold War finally prompted the abolition of the quota system and the passage of the 1965 Immigration Act (Lee 3). Amy was born in California in 1952 to parents who had emigrated from China several years earlier (Huntley 1). As a second generation American, Tan’s parents wanted her to have “American circumstances and Chinese character” (Huntley 2); to her traditional Chinese parents’ dismay, she fully embraced the dominant American culture outside her home. Through the dual lenses of her American identity and her ethnic roots, Tan creatively shares her own experiences with language and emigration, while exploring the many facets of biculturalism and the challenges of integrating two distinct cultures.

What this novel does not touch on is the harsh levels of discrimination that some Asian-American families faced during the 20th centuries, some people telling at them to go back to Vietnam, Korea, or wherever they came from, some refusing service, perhaps throwing them out for being different, similarly to how African-Americans were treated during that time, and similar to how some Muslims are being treated today. However, more insidious than moments of outright hostility, and maybe more powerful, are the constant weak reminders that you’re different, that you’re not one of them. The “sign at the Peking Express” (Ng 193), the “little boys on the playground, stretching their eyes to slits with their fingers” (Ng 193), you even “saw it when waitresses and policemen and bus drivers spoke slowly to you, in simple words, as if you might not understand” (Ng 193). All these tiny things, these little reminders that you’re not the same as everyone else around you, may have more impact on the people being discriminated against than blatant in-your-face

To be young and Asian in America is a special brand of torture. There is an unspoken dictum of silence that grips Asian youth, a denial of our place in popular culture. Asian youth walk in America not quite sure where we fit in-black children have a particular brotherhood, Hispanic children have a particular brotherhood, white children own everything else. We cannot lay claim to jazz or salsa or swing; we cannot say our ancestors fought for equality against an oppressive government or roamed the great hallways of power across the globe. We do not have a music, a common hero, a lexicon of slang. Asian youth experience personal diasporas every day.

The events of the San Bernardino shooting were a tragedy. 14 people were killed, and another 22 were injured when a married terrorist couple staged an attack on a Christmas party. This was an unmitigated catastrophe, but it spawned one of the most important security debates in recent memory. The FBI wanted to unlock one of the suspects phones, but were unable to do so because of security measures on the phone. The FBI wanted to brute force the password lock on the iPhone, but device would wipe itself after 10 failed attempts to unlock the iPhone. Thus, the FBI asked Apple to create an intentionally insecure iOS update, specifically for this iPhone, in order to bypass the security restrictions. Apple disagreed with the FBI, and tried to avoid helping the FBI in such a way, arguing it would undermine the purpose of security itself. Overall, Apple has the best argument, both legally and as a matter of public policy.

The United States is the "land of the free, and the home of the brave" according to the song, but there is a dichotomy that exists between those who have called the United States their home for a long period of time, and those who are immigrating to the US. Asian Americans are a group that very few think of as having difficulties because the stereotype is of a group that is intelligent and is actually doing better than the average American. While this may seem to be true, better grades in a school setting does not mean that people who come from other countries are not experiencing racism (both overt and subtle), stereotyping and alienation in this country. Although there has been some difficulty, many groups are experiencing newfound hope because of the actions that they are taking. The plight, and the hope of the Asian cultures are being documented by artists of different stripes who are eager to depict what has happened to Asians as they try to build their own America, and assimilate into the one that was built before they came. In this paper, the Asian American cultures will be examined through the art that has been produced over the many years that Asian people have striven to make their way as new Americans.

America has always been labeled the “melting pot” and the “land of the free,” but when one is analyzing the history and social norms of the country, these statements are far from true. America has thrived through the oppression of minority groups and social pressure towards these groups to conform to the majority culture. In any historical sense, from the near extermination of Native Americans to the racial profiling of Muslim individuals after the 9/11 terrorist attacks, minority groups have always been the victims and have always been viewed as different if they do not assimilate into the “typical” American culture. Numerous works of literature have successfully displayed the struggles that minorities face when attempting to conform. Two works in particular, The Absolutely True Diary of a Part-Time Indian by Alexie Sherman and When the Emperor Was Divine by Julie Otsuka, tell stories of two different minority groups: Native Americans living in the 21st century and Japanese-Americans during World War II. While these stories are separated by several decades, it is clear that American culture has not changed, as each story exemplifies how difficult it truly is to leave old cultural norms behind in order to be accepted by the majority.

Though Asians make up the largest portion of the world’s population, Asian-Americans are one of the least represented minority groups within the United States. Out of an estimated 318 million people living in the U.S., Asians account for 5.2%, or approximately 17 million people. Compared to Hispanics at 54 million and African-Americans at 42 million, Asians and/or Asian-Americans are vastly outnumbered by the two other major minority groups and even more so by the majority, European-Americans. Even though Asians are typically considered the “model minority”, they are faced with the same issues that plague many other minority groups within the U.S. today to include stereotypes, prejudice, discrimination and ethnocentrism. There has been a history of discriminatory national policies directed at the immigration of Asians to the U.S. and in times of duress, the labeling and targeted institutional discrimination of specific ethnicities of Asian-Americans as traitors based solely on country of origin and not on the deeds and actions of said U.S. citizens (Japanese internment camps of World War II).

The reason for the numerous amounts of reformed gun laws in the past century are due to the

The pain and the suffering, the oppression, and the exclusion all describe the history of Asia America. When they arrived to the United States, they become labeled as Asians. These Asians come from Japan, China, Korea, Laos, Thailand, and many other diverse countries in the Eastern hemisphere. These people wanted to escape from their impoverished lives as the West continued to infiltrate their motherland. They saw America as the promise land filled with opportunity to succeed in life. Yet due to the discrimination placed from society and continual unfair

The Orlando nightclub shooting in Florida on June 12, 2016 was the single largest massacre in U.S history, taking the lives of 50 individuals, including the shooter himself, and injuring 53 others. This is one extreme example of the gun violence that has been occurring in this country, but mass shootings like this and the one at Newton in 2012 are only a small part of our gun violence issue. The everyday gun violence that takes place in cities all across the United States claims the lives of thousands every single year. According to The Guardian, 33,500 civilians die each year because of gun brutality- “that’s about 1 life every 15 minutes” (Beckett). Between the years of 1999 and 2013, there were 464,003 gun deaths in the U.S, about 58% of them were suicides 37% were homicides. (ProCon.org) Gun violence and the consequences of that violence, have become a real and dangerous problem in the U.S , why else would the CDC list the United States as having the highest rate of gun violence out of all developed countries today? (Gale Opposing Viewpoints) This issue is not just attributable to a single factor, there are several that play an important part in why gun violence is such an issue in the U.S, namely laws and poverty; and in these causes we can also find solutions.

The worst act of terrorism on American soil since September 11, 2001 happened on June 12, 2016. Around 2:02 a.m, a mass shooting occurred at the Pulse nightclub. 50 people were killed including the perpetrator and 53 were injured. The perpetrator, identified as Omar Mateen was a 29 year old security guard from New York. Pulse is a gay nightclub in Orlando Florida. Moreover, that night before the shooting, Pulse was hosting Latin Night, a weekly Saturday night event. In addition, this event primarily drew in the Hispanic crowd. Also, there were about 320 people inside the club when Mateen approached the building. Mateen was armed with a SIG Sauer MCX semi-automatic rifle and a 9mm Glock 17 semi-automatic pistol. One witness, Joel Figueroa was

Elizabeth Wong is a Chinese-American playwright who wrote “The Struggle to Be an All-American Girl”. In her essay, she describes her resentment of her Chinese roots and her protest against her parents who want her to learn and appreciate her heritage and culture. Her essay exposes the pressure that society places on immigrant children to fit into the dominant culture. The proposed solutions to fixing this problem is thinking and implementing long term plans. I make the argument that his ethical problem of society placing such a heavy burden on immigrant children to fit into the dominate culture can be solved with the implementation of multicultural classes, language classes, additional counselors and child psychologists in public schools.

This research paper’s purpose is to examine how the media is received, based on an audience analysis on the Orlando nightclub shooting in June 2016. His follows on from the findings of a content analysis on the same topic and used to understand how both the public and the media represent the shooter, Omar Mateen. An audience analysis is used to determine how the public and viewers responded to media content and is used to shape media content (Napoli, 2012, pp.79). A survey responded by peers was used to gather the results, which will be analysed and compared throughout this paper with the findings of the content analysis, and used to understand, not only the representation of Omar Mateen, but also the relationship between the public and the media.