The Paradox Of The Black Intellectual

If Beale Street Could Talk, by James Baldwin, is a story about a man who has been falsely accused of a crime, simply because he does as doesn’t conform to the white society’s expectations of him. As Hans F. Hanson says, “It takes nothing to join the crowd. It takes everything to stand alone.” By putting Fonny, one of the story’s main protagonists, in the position where he has to defy the expected standards of society, Baldwin is able to achieve his purpose of creating an honest but brutal story that displays his character’s courage to not accept life’s circumstances and “join the crowd,” and instead carve his own path for his life, which results in many troubles that Fonny is forced to endure as he gives everything he has

Throughout his essay, Baldwin makes numerous use of italicize words or sentences to state a strong fact that he agrees with or deems important to readers. By italicizing that “Negroes want to be treated like men”, Baldwin clearly states his position. The extent, to which he uses this writing technique, signifies that he not only speaks for himself but also for his Community, Harlem. Aside from using italics Baldwin makes use of lengthy sentences, that are sustain with breaks such as hyphens and dashes, and a tone of sarcasm to affirm his position in the matter. He goes into hesitations when writing the lengthy sentences by including the dashes, which suggests that he is not only sustaining his position but also indicating that he has an experienced idea of what he is expressing. Baldwin`s degree of sarcasm in the opening paragraphs, is used to give an idea of how poorly their environment is but more over to show the insignificance that their environment has on others and their lack of attempt to “rehabilitate” it.

The idea of relating public and private events in Baldwin’s own experiences is instituted later in the essay in order to transition from narrative to analysis. Baldwin started telling a story about when he lived in New Jersey before the time of his father’s death. He talked about his personal treatment by white people in the south, a first hand account of the racism of that particular era. He learned of the hostility of the Jim Crow Laws inflicted on African Americans during that time period. His story was analogous to nearly all African Americans at that point. When Baldwin lived in New Jersey, he became exposed to the racism of the south that occurred in restaurants and diners. During one of those experiences he wrote, “I

2) In paragraph 5, summarize how Baldwin describes the relationship between blacks and whites. Specifically, look at the metaphor of the universe. What is the cost of these racial politics for whites? And for blacks?

The text continues with Baldwin warning his nephew about the struggle he is going to endure for just being born black and nothing else. Also telling him that he must survive for his children and his children’s children. He warns him, telling him that this country will set him up for failure and that they will try to control where he could go, what he could do, and how he could do it. He continues to articulate that he must stay true to himself because no matter how much he tries to resemble white people they will never accept him. He later states how corrupt the white mind is, for example, he says, “They are, in effect, still trapped in a history which they do not understand; and until they understand it, they cannot be released from it. They have had to believe for so many years, and for innumerable reasons, that black men are inferior to white men. Many of them, indeed, know better, as you will discover, people find it very difficult to act on what they

Baldwin determines that violence and racial separatism are not acceptable solutions for achieving “power”. Baldwin believes that black people will only be able to achieve lasting influence in America if they love and accept white people. In contrast, writing 52 years after Baldwin, Coats tells his own son to “struggle” but not

Baldwin, however, describes his father as being a very black-like “African tribal chieftain” (64) who was proud of his heritage despite the chains it locked upon him. He is shown to be one with good intentions, but one who never achieved the positive outcome intended. His ultimate downfall was his paranoia such that “the disease of his mind allowed the disease of his body to destroy him” (66). Baldwin relates the story of a white teacher with good intentions and his father’s objection to her involvement in their lives because of his lack of trust for any white woman. His father’s paranoia even extended to Baldwin’s white high school friends. These friends, although they could be kind, “would do anything to keep a Negro down” (68), and they believed that the “best thing to do was to have as little to do with them as possible” (68). Thus, Baldwin leaves the reader with the image of his father as an unreasonable man who struggled to blockade white America from his life and the lives of his children to the greatest extent of his power. Baldwin then turns his story to focus on his own experience in the world his father loathed and on his realization that he was very much like his father.

Understanding that the poverty of black Americans did not just stay within the home is a big step in understanding urban poverty. Urban poverty reached outside the home, into the parks, schools and playgrounds. With poverties reach being that extensive, there was something other than adversity causing this. Louis Gates wrote an article about this called “Black America and The Class Divide.” (Jr.)

In paragraphs 7 and 8, Baldwin alludes to his hostility towards white people. Baldwin supposes that there is an immense distinction between being the first white person to be seen by black people and to be the first black person to be seen by white people. Baldwin asserts that it is not fair that a white man can come to a new

Thesis: Even with the creation of Black Studies as an academic discipline, the culture and influence of white dependency still seem to block people of color’s mental potential, and inherently their ability to progress as a group.

Many Americans point to the suffering of the African American experience from the internal problems in African Americans communities; however, they neglect the external social constraints that African Americans have faces in America. African Americans have suffered oppression through social institution through factors such as Segregation, Racial Crimination, and Mass incarnation. The constraint of segregation was a way of social, political, and economical control over African Americans. African Americans are usually a racial group that is associate with crime. Research and statistics has shown that African Americans are those that are majority incarnated in the United states. Many white Americans kept

Baldwin continues on and says that blacks were being oppressed everywhere. “…Negro girls who set upon a white girl in the subway because…she was stepping on their toes. Indeed she was, all over the nation” (73). Not only does this portray the ever growing tension felt among African Americans in a certain area, it expresses the tension felt across the nation. African Americans everywhere were still continuously looked down upon, causing agitation, which was the current social condition blacks and whites faced.

Baldwin opens his argument acknowledging the distortion of segregation for the segregationists. According to Baldwin, people who, since birth, have been taught to think a certain way towards the African American race. “The white South African or Mississippi sharecropper or Alabama sheriff has at bottom a system of reality which compels them really to believe when they face the Negro that this

“When, beneath the black mask, a human being begins to make himself felt one cannot escape a certain awful wonder as to what kind of human being it is.”(4). In his essay, “Stranger in the Village”, James Baldwin writes about the major differences that African Americans experience in Europe and America. Throughout the essay, Baldwin describes how the Europeans are naive about the black man. The outrage and amusement that Baldwin feels throughout his visit causes the overwhelming realization of the history of the African American.

The second essay, Down at the Cross: Letter From a Region in my Mind, channeled Baldwin’s more in-depth feelings on racial discrimination, political freedom, and his religious journey, which quickly turned into his power, that kept him safe from the criminal streets of Harlem that encompassed gambling, drinking, drug addiction and hopelessness. The title of this essay itself, Down at the Cross, has Christian symbolism. A recurring pivotal them in Baldwin’s (1963) book, was the question asked to Baldwin in both his childhood and adulthood, “Whose little boy are you?” (p.28). He associated this question initially with fear, as he was asked this first as a little boy by pimps and racketeers from the Avenue in Harlem where he grew up. Baldwin (1963) said they suggested that he should