The Pardoner from Chaucer's Canterbury Tales
In Chaucer's Canterbury Tales, The Pardoner tells a story in the form of a sermon, an exemplum, to be exact. He intends to teach the congregation that "love of money is the root of all evil" and that
"consequences of sin is death." The symbolic function of The Old Man is debatable; is he, for instance "Death's messenger", Death himself, or a satanic figure who tempts, much in the fashion of the Devil as serpent in the Adam and Ever story. The story is made even more complex and ironic by the disreputable character of the Pardoner as narrator. He is an immoral man who tells a very moral story for very immoral reasons.
The moral of the story is established through the story of the
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He completes their quest for death, when he informs them that he has last seen
Death under a large oak tree. The men hurry to the spot and instead find eight bushels of gold, and decide to keep the gold. The reader is supposed to see that the money is death, and is lying at the root of the tree, which is where we begin to form the theme, "money is the root of all evil." However, the drunken rioters do not see through this and they grow greedy and kill themselves through trickery. They begin celebrating their fortune with bread and wine, however shortly after; the first two rioters and the youngest rioter begin to display devilish thoughts to gain more of the money. However the older two rioters kill the youngest because they want more money. Their journey ends when the older two rioters decide to kill the younger rioter because they want more money, however the younger rioter had already poisoned their wine to attempt to gain all the money. The older two rioters drink the wine and die. Thus completing the theme, "money is the root of all evil."
After completing the tale, the reader is lead to believe that the Old
Man is none other than Death himself. The man is described as wearing a robe that covers his entire body; much like a Grim Reaper would wear. After he is treated so badly by these men, he just happens to lead them into a death trap, which he knows will cost nothing but problems. It is also said that the man
In the late 1300s Geoffrey Chaucer began wrote The Canterbury Tales, a story which follows the religious journey of twenty-nine people, who represent many aspects of Medieval society, to the Canterbury Cathedral in southeast England. While on the pilgrimage the host of the tavern, where all the pilgrims meet, suggests that the pilgrims each tell a story for the group’s entertainment. Chaucer intended for all the voyagers to tell two stories, but he unfortunately died before he could finish the book and only got to write one story apiece. However, the goal of the storytelling contest is to tell the most moral story possible, and the one who wins receives a free meal, which the rest of the pilgrims will pay for. Although some of the other stories have good moral messages, “The Pardoner’s Tale” and “The Wife of Bath’s Tale” are on different ends of the moral spectrum. “The Pardoner’s Tale” focuses on a pardoner who preaches against greed. While “The Wife of Bath’s Tale” exemplifies what all women want in their relationships: power. Although both “The Pardoner’s Tale” and “The Wife of Bath’s Tale” demonstrate the value of the opinion of elders, the stories differ in their moral values and their storyteller’s values.
The Canterbury Tales were written and pieced together in the late 1380's, early 1390's. The author of the book is Geoffrey Chaucer. When considering the structure of the tales, one can deduce that they were put together using Framework Narrative, a very unique style of writing. The opening prologue speaks of 29 pilgrims, including Chaucer, who are all on a pilgrimage to Canterbury. All of them are seeking a certain shrine for spiritual cleansing, and relief. The journey was to be long, but in the end it would all be worth it. Chaucer's social views and prejudices are revealed through his description of the pilgrims in The Canterbury Tales.
The Host thinks that the cause of Virginia's death in the previous tale was her beauty. To counter the sadness of the tale, the Host suggests that the Pardoner tell a lighter tale. The Pardoner delays, for he wants to finish his meal, but says that he shall tell a moral tale. He says that he will tell a tale with this moral: the love of money is the root of all evil. He claims that during his sermons he shows useless trifles that he passes off as saints' relics. He proudly tells about how he defrauds people who believed they have sinned. He states explicitly that his goal is not to save people from sin, but to gain money from them. The
The world is full of hypocrites and in the story “The Pardoner’s Tale”, Chaucer writes about a man who is living a life of sin. The Pardoner’s tale is an epologia of a pardoner who has the power from the church to forgive others for their sins but makes a living out of lying and tricking his audience. Throughout the Pardoner’s Tale he preaches about greed, drinking, blasphemy, and gambling but in the Pardoner’s Prologue he admits to committing these sins himself. The pardoner is really just a 14th century con artist who makes a living by his own hypocrisy.
Allegory can be defined as an extended metaphor, a story that seems ordinary but holds deeper meanings within. Allegory can be found in many pieces of literature, such as the Canterbury tales, in particularly two tales: the wife of bath and the pardoner’s tale. Both tales are written by Geoffrey Chaucer who uses allegory to convey a message. Chaucer indirectly discusses vices he apparently despises, sins committed by humans that he opposes. They can also be injustices, oppressions to certain groups of people at his time. Chaucer uses allegory in the wife of bath to mock women and to show greed’s consequences in the pardoners tale.
In the story, “The Pardoner’s Tales”, Geoffrey Chaucer wrote the character the Pardoner in descriptive way. He describe the Pardoner’s corruption teaching and the way the Pardoner act in the tale. The religious that the Pardoner teaching is corrupted and very selfish, greediness, and gluttony. This thing are all opposite to what the real church religious is teaching. In the story, he tricks the people to buy his fake relics and other things by using the church’s believe. The Pardoner act and his teaching are all corrupted because of the church. It shows the side of greediness, gluttony and selfishness which highly reflect into himself and his believe.
In the Canterbury Tales, Chaucer introduces a variety of characters with a multitude of personalities. From the despicable Summoner to the abrasive Miller, these characters are created with their own personalities and their own human failings. One common fault that characters share is hypocrisy. From pretending to be wealthy to cheating the poor out of money, hypocritical tendencies are abundant in the Canterbury Tales. Throughout the story, Chaucer ridicules the human criticizes the human failing of hypocrisy through the examples of the Pardoner, the Merchant, and the Friar.
During the Medieval Ages indulgences sold as a way of salvation. These indulgences, sold by the Catholic Church erased one's sins. The Pardoner's Tale by Geoffrey Chaucer demonstrates the religious way of life of commoners in order to show how the Catholic church was in the Medieval Ages.
Chaucer's ability to characterize people from all walks of life in explicit detail, as is so wonderfully displayed in The Canterbury Tales, is just one factor that allowed him to be known as one of history's finest literary artists. At the end of a career that would be considered by most artists as an extremely successful one, what could have caused Chaucer to apologize for any of the works which defined literary success? In "Chaucer's Retraction," which appears at the end of The Canterbury Tales (Norton 311), Chaucer not only apologizes for several of his secular works, he also goes so far as to revoke them, and ask for forgiveness for such works which "tended toward sin" (313), as he puts it.
There is no question that contradictory values make up a major component of The Canterbury Tales. Fate vs. Fortuna, knowledge vs. experience and love vs. hate all embody Chaucer's famous work. These contrasting themes are an integral part of the complexity and sophistication of the book, as they provide for an ironic dichotomy to the creative plot development and undermine the superficial assumptions that might be made. The combination of completely contradictory motifs leads to the unusual stories and outcomes that come to play out in the tales. And these outcomes draw focus on the larger universal issues that in many cases transcend the boundaries of vernacular periods to all of
Geoffrey Chaucer's "The Pardoner's Tale," a relatively straightforward satirical and anti-capitalist view of the church, contrasts motifs of sin with the salvational properties of religion to draw out the complex self-loathing of the emasculated Pardoner. In particular, Chaucer concentrates on the Pardoner's references to the evils of alcohol, gambling, blasphemy, and money, which aim not only to condemn his listeners and unbuckle their purses, but to elicit their wrath and expose his eunuchism.
During the Middle Ages, England was a nation in social chaos. Deception of every kind was rampart throughout the lands. Many people felt that there was a great need for moral improvement in society. In Geoffrey Chaucer’s The Canterbury Tales he clearly brings to light his thoughts and concerns of “ethical cleansing.” No tale more fully expresses this idea than that of “The Pardoner’s Tale” and “The Nun’s Priest’s Tale.”
To begin, back in the days on Geoffrey Chaucer, religion was ruled by one and only one church, the Roman Catholic Church. He never really agreed with the ways of the church so he wrote a series of tales making fun of the people of England and the ways of the church. Even though he was purposely making fun of the church, he had to be careful of the way he said some things. With some of the characters he creates, Chaucer finds himself apologizing in advance for what he is about to say; or what the characters were about to say. By doing this Chaucer is using satire. Satire is when you say something but mean another or the opposite of the thing you say. Most of Chaucer’s tales are not appropriate for high schools, but of
The Root of Evil Exposed in The Pardoner's Tale "The root of all evil is money." Because this phrase has been repeated so many times throughout history, one can fail to realize the truth in this timeless statement. Whether applied to the corrupt clergy of Geoffrey Chaucer's time, selling indulgences, or the corrupt televangelists of today, auctioning off salvation to those who can afford it, this truth never seems to lose its validity. In Chaucer's famous work The Canterbury Tales, he points out many inherent flaws of human nature, all of which still apply today.
The woman was fair skinned and her body was slim. She wore a stripped silken