The Parting Breath Of The Now Perfect Woman

The city of Mumbai has seen much growth in the past years. A string of elegant hotels have been set up for travelers and high-class business men. An ever growing, top of the line airport has been built for those coming in and out of the country. From the outside, Mumbai seems to have taken a liking to being internationally integrated with the rest of world, otherwise known as globalization. This is not the case, however; as seen in Katherine Boo’s novel Behind the Beautiful Forevers: Life, Death, and Hope in a Mumbai Undercity. This novel is set in a slum right next to the Mumbai International Airport called

In the short allegory “The Birthmark”, by Nathaniel Hawthorne, a newly-wed couple becomes consumed by the existence of a small birthmark on the wife’s face. When the wife, Georgiana, allows her husband Aylmer, a scientist, to remove the birthmark, both realize that Georgiana will inevitably sacrifice her life for the sake of its removal. As the story progresses, so does the confliction of the newlyweds as they realize exactly what the birthmark symbolized to and for each other. Hawthorne’s hallmark use of symbolism also provides a ‘perfect’ glimpse into the mindset of two themes of psychological conflictions: perfectionism and codependency. Hawthorne seems to share this story as a possible moral of the hidden pathos we place upon the ones we love, and the invisible marks or standards we place upon ourselves for the ones we love.

In the story “The Birth-Mark” Nathaniel Hawthorne illustrates a man with an obsession for perfection of the human body. With a desire to reach the ultimate level of perfection, Aylmer’s obsession ultimately creates a path of destruction that tragically ends in the death of his devoted wife, Georgiana.

In “The Birthmark”, a short story by Nathanial Hawthorne, the use of the archetypal conflict Nature vs. Science, the character of Damsel in Distress, and the symbol of the Incurable Wound show how easily beauty is overlooked in the endeavor for perfection.

In Nathaniel Hawthorne 's “The Birthmark”, we find the tragic story of a woman named Georgiana who sacrificed her life for the sake of appeasing her husband, Aylmer. What did Georgiana do that it was more favorable for her to die than to continuing to displease her husband? Georgiana, who was otherwise hailed as incomparably beautiful, had a birthmark on her face. Aylmer desired this to remove this birthmark, which he considered the one thing keeping her from being “perfect”, from her face. In an attempt to remedy his wife’s “imperfection”, Aylmer makes an elixir for her to drink. While this elixir successfully removes the birthmark, the same elixir also causes Georgiana to die soon after. This story brings to light several examples of how society belittles women and puts their desires below the desires of men.

Once Aylmer had become consumed by the idea of this “imperfection,” it impacted his ability to function and live with a sense of normality. An example of this “anxiety-fueled obsessive thought” can be found on page 12 of Hawthorne’s “Young Goodman Brown & Other Short Stories” where the narrator says, “…but seeing her otherwise so perfect, he found this one defect grow more and more intolerable with every moment of their united lives.” It becomes apparent that Aylmer is going to continuously be plagued by this birthmark by dealing with crippling anxiety as it becomes “more and more intolerable.” His obsession continues to grow as the story progresses and becomes a much more serious issue. This can also be seen on page 12 where it is written, “With the morning twilight, Aylmer opened his eyes upon his wife’s face and recognized the symbol of imperfection; and when they sat together at the evening hearth his eyes wandered stealthily to her cheek, and beheld, flickering with the blaze of the wood-fire, the spectral hand that

From this moment on, every acceptable quality she has will mean absolutely nothing to her. As long as she has her big nose and her two thick legs, that is all she will see herself as wholly. This leads her to thinking about permanently removing her unwanted flaws. She believes that if she removes her flaws, she will finally be accepted by society. In both stories, the reader interprets that both the woman and the young girl have specific qualities that someone in their lives has pointed out as flaws. The opinions of these certain people obviously matter to both of them, so they eventually decide that they want their flaws removed for good.

In Hawthorne’s short story “The Birthmark”, Aylmer feels that his wife Georgiana is a miracle and that she is perfect. Her only flaw was the birthmark in the shape of a hand placed on her cheek. Instead of focusing on all her Georgiana’s perfections, Aylmer only focused on one of her flaws, the birthmark. Aylmer constructs a statement about her birthmark saying that, “It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceably on her productions, either to imply that they are temporary and finite, or that their perfection must be wrought by toil and pain.”(Meyer 345)

In “The Birth-Mark” by Nathaniel Hawthorne and in Margaret Atwood’s “Lusus Naturae”, the theme of mortality and the theme of man vs. society are very apparent. Characters in both stories are ostracized by their family members because of their natural appearance. In “The Birth-Mark, Aylmer, views his wife Georgiana’s birthmark as a immense flaw in her beauty. He sees it as human imperfection and he tries to remove it and lower her self-esteem. In “Lusus Naturae”, the protagonist in the story (who is coincidently never named) is part of a family who does not accept her because of how her physical appearance looks like. The family's interpretation of the horrible ugly characters is what creates the struggle for the characters. Both stories suggest that degrading someone because of their physical appearance is unethical because most of the time they

Women in today’s world use many scientific measures to look young, beautiful, and perfect. Some women even undergo surgeries to perfect their bodies. True natural beauty comes from within one’s self and not what is on the outside. While critics argue that Hawthorne’s “The Birth Mark,” “Dr. Heidegger’s Experiment,” and “Rappaccinni’s Daughter” stand as an overt commentary on nature vs. science, Hawthorne actually uses these works to explore personal familial connections.

Imagine this: You’re a newlywed and you think that you’ve finally found someone to love and accept you for who and what you are. However, after the honeymoon, they look you dead in your eyes and say “You know that one thing you do? I hate it and you need to change.” Or even worse, they look at you and say “You know, you’re really ugly.” That’s exactly what Aylmer does to his wife in the “The Birthmark,” a short story written by Nathaniel Hawthorne. Aylmer, is a man of science that at the beginning of the story, decides that it is time for him to leave his laboratory and find a wife. He eventually marries a woman by the name of Georgiana. She has a birthmark on her cheek in the shape of a hand, which Aylmer, oddly enough, did not notice

Georgiana sees her skin imperfection as an image for herself, and it is a defective self which she sees. She weeps over her failure to accomplish not just physical, additionally moral perfection; ‘Life is however a pitiful ownership to the individuals who have achieved correctly the level of good progression at which I stand. Where I

No, dearest Georgiana, you came so nearly perfect from the hand of Nature that this slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection." (Hawthorne, 1843, para. 5)

Maybe people think so—thousands have cosmetic surgery performed every year as a way of trying to make themselves more beautiful. Religion has taken a step back in society today, so the significance of perfection by God has also been moved to the back burner. But, underlying all the surgeries performed today, is the question: Is it right to change what was given to you by God? Perhaps, but it is not without consequence. Many cosmetic surgeries require painful recovery time or follow-ups, and even some may be dangerous to one’s health. Hawthorne’s gender bias reflects his times, naturally, but they are slightly exaggerated in this story. Georgiana is a rational woman, but Aylmer won’t listen to her. She is a woman and, therefore, is not supposed to have anything to contribute. She agrees to all the attempts to remove her birthmark because she is submissive and can’t bring herself to tell her husband “no.” A “good” wife wouldn’t question her husband’s motives, so she allows him to perform tests and administer concoctions. Even at the moment of her death, as her birthmark is removed, she shows some happiness at pleasing her husband. Georgiana’s worst fear is an unhappy marriage, and she would much rather die than have Aylmer look at her with disgust. Gender bias today is not as strong as it once was but it still exists. For some women, there is still that desire to be submissive and please men. Many women have overcome this, but there remains a gender bias in the workplace,

Hawthorne, Nathaniel “The Birthmark” Literature and the Writing Process, edited by Elizabeth McMahan, believed that Aylmer’s belief is that to have life there must be imperfection and losing imperfection was losing life. She explains as she shows us how “The Birthmark” which is a story filled with symbolisms and irony. Hawthorne displayed this belief in his short story "The Birthmark”, which is about a scientist named Aylmer who becomes disgusted by his wife, Georgiana’s tiny birthmark on her left cheek and kills her in the process of trying to remove it. He sees it as a flaw in his beautiful wife. Georgiana knows that her birthmark disgusts him. She began to feel disgusted by this birthmark when she realizes her husband’s disgust with it; she had never felt hate for herself until she realizes his feelings toward her birthmark. He asks if she has ever considered having it removed. This is not something she never looked at this way before, considering that other people in her life, especially men, had always seen it as a “charm”. Aylmer was not trying to just get rid of Georgiana's birthmark, rather, he was trying to change nature, He believed he had control over it. That's where things took a toll for and up for the worst. Aylmer had a hard time accepting imperfections in life.