The Passion Of The Holy Martyrs Perpetua And Felicitas

The Flames of Rome by Paul Maier is a documentary-fiction that has not only brought to life the evolution of Christianity in Rome but has also painted a clear picture of what it was like to live in Rome at the time. Understanding the Roman’s way of life and reasoning behind their actions plays a major role in the reasoning for Maier writing this book. The Flames of Rome is equivalent to reading a textbook but Maier makes it much more enjoyable and intriguing by adding plausible details of his own. Maier’s portrayal of the death of Claudius Caesar, in chapter nine of the novel, closely follows the primary sources of Tacitus and Suetonius but also loosely follows that of the secondary sources. It is important to compare Maier’s version to other

The greatest Christian Apologist and martyr, in the turn of the second century, who stood firm in defending the belief of Christianity, was the great philosopher and early Christian apologist and martyr - Justin Martyr. Justin Martyr (100-165CE), was born in Samaria, near Jacob’s well, around turn of the century in modern day Palestine. Justin was a Gentile and well educated, who has traveled extensively in search for the life’s meaning in the philosophies of his day.

By comparing the following primary sources, “The Martyrdom of Perpetua and Felicitas” and “The Rape of Lucretia,” historians can learn about the archetypes of Roman society. The former text, written in 202 or 203 CE, is a prison diary of a young martyr in Carthage. The protagonist, Perpetua, is arrested and sentenced to death because she refused to renounce her Christian faith. Despite having a newborn and hearing consistent outcry from her father to renounce her faith, Perpetua refused to absolve from Christianity. Prior to her execution, she and her comrades experience visions of entering Heaven and specifics of how their deaths would be bestowed upon them. These visions provided comfort to the prisoners because they legitimized the belief in God, as well as sanctioned the power of God to perform miracles. As God willed it, Perpetua, the “most valiant and blessed martyrs”, was ultimately executed in the arena. The latter text, written in 17 AD by Roman historian, Livy, is a story of propaganda about the rape of a honorable woman named Lucretia. Lucretia, Tarquinius Conlatinus’s wife, was the quintessential example of a Roman martyr. She was applauded for her modest, hospitable, and dutiful nature. Tragically, she was forcibly raped by the emperor’s son, Sextus Tarquinius. Consequently, Brutus, Tarquinius, and Lucretia’s father, did not object while witnessing Lucretia commit suicide in order to preserve her and her family’s

She urged others to practice a celibate and pure lifestyle in honor of the one, true Christian God and to follow the word of Paul. A traditional martyr strengthens the community, empowers, mentors and comforts others, produces miracles and has a powerful effect on unbelievers. Thecla’s words and her lifestyle were inspiration for many, not just during her time but also for centuries to come.

Christianity was frowned upon by the Romans. The Roman Emperor wanted the people to worship him and the Roman Gods. Christians were blamed for many of the misfortunes that happened in Rome. Due to the belief that Christians were to blame they were ostracized, tortured and even killed.

In Lasallian schools the core principle of concern for the poor and social justice invites students and staff to be in solidarity with the poor and advocate for those suffering injustices. This means that people should have awareness of the poor and those who are victims of injustices and respond to their needs by means of community service and advocacy. This core principle is illustrated in the novella, “Saint Emmanuel the Good, Martyr” by Miguel de Unamuno. The main character, Don Emmanuel is the parson of the city of Valverde. The congregation of this parish look up to Don Emmanuel, admire him, and are overtaken by his words in mass. However, the narrator reveals that Don Emmanuel was not a man of faith. “Metamorphosis” by Kafka, presents a story of a young man who one day wakes up and is transformed into a bug. As a result of this transformation, he is mistreated by his family and considered useless in society. In the case of Saint Emmanuel the Good Martyr, there is a character that does not believe in God, yet practices concern for the poor and social justice on a daily basis. On the other hand, we have a character that yearns what Don Emmanuel gives to the citizens in Valverde, care and concern.

The Apostle Paul, Saint Augustine, and Martin Luther have been three very important figures in the Christian church. Each went through a unique personal experience that changed the course of their lives. Those experiences were important to them and they should be important to anyone of the Christian faith. In this research paper I will explore these experiences and how they do and do not relate to each other.

The Passion of Saints Perpetua and Felicity The document, “The Passion of Saints Perpetua and Felicity,” shows just how mighty and fearless the faith of the martyrs were in Rome around 203 A.D. in which our story takes place. During the rule of Diocletian, Christianity was not the religion of popular belief. Many of Romans practiced polytheism. As a result, numerous Christian believers were persecuted for their divine faith in God.

Hagner, D., Hengel, M. & Barrett, C. (1999). Conflicts and challenges in early Christianity. Harrisburg, Pa: Trinity Press International.

• Writes about Christ suffering extreme penalty during the reign of Tiberius at the hands of Pontius Pilatus. Refers to an immense multitude of Christ followers willing to die for their beliefs. Pg. 82

Gonzalez, Justo L. The Story of Christianity, Volume I: The Early Church to the Dawn of the Reformation. Second Edi. New York, NY: HarperCollins, 2010.

These famous lines of the Christian Bible describe the first mention of a Roman Emperor and would be remembered throughout history with the birth of Jesus Christ ,the symbol of christianity. Though his life was short and he was crucified at an extremely young age, Jesus developed a cult following due to his presumed miracles and of his preaching of eternal peace and everlasting life. His crucifixion resulted in the spreading of his faith throughout the Roman empire and in the beginning of the end of traditional Roman religion. Ironically enough it was the Romanization of Europe that allowed the Christian faith to easily spread. By the death of Christ, the whole Roman empire was connected with well constructed roads and inns which allowed the prophets to spread their message easily and safely.

When we look back at Christianity over the years, there are several people who are remembered for their impact on the religion. The first most important figure was Jesus Christ. However, if we travel forward a bit, into the 4th Century we come across Constantine. Historians agree that Constantine served as an important component in the spread of Christianity. Although he spread the religion in a massive way, others wonder if his methods were more harmful then anything. In this paper I will be discussing Constantine in his rise to power and his impact on Christianity. Constantine provided a mean for the word of God to be spread, which is a major benefit. However, He also used violence and hate as

In the source “The Martyrdom of Perpetua and Felicitas,” the narrative of a few early Christians who died for their beliefs is told. The two martyred women, named Perpetua and Felicitas, along with a few other followers of the religion were imprisoned because they identified themselves as Christians and refused to offer sacrifice to the Roman Emperor. The Christians were sentenced to death by beast for this. The source illustrate the problems Christians had in navigating the cultural realities of life in the Roman empire. This can be observed along with the struggles involved in class, family, and gender.

The early church was hated by the society and government of the Roman Empire for various reasons, such as the refusal of Christians to sacrifice to the gods. The Empire went through many phases of demanding that the Christians sacrifice which meant denying their faith or be killed. The earliest attacks claimed the lives of many of the apostles.This text is the story, from around 160 AD, of the martyrdom of Polycarp, the Bishop of the church in Smyrna, a city in Asia Minor (modern Izmir in Turkey) devoted to Roman worship. The account is in the form of a letter from eye-witnesses to other churches in the area. It is the earliest chronicle of a martyrdom outside the New Testament.Polycarp was an old man, at least 86, and probably the last surviving person to have known an apostle, having been a disciple of St. John. This was one reason he was greatly revered as a teacher and church leader. One interesting feature of the letter is that the writer is very conscious of how Polycarp’s death followed the pattern of Christ’s. As you read it, look for parallels between this story and the Easter story in the gospels. We are writing to you, brothers, with an account of the martyrs, especially the blessed Polycarp, whose death brought to the persecution to a close. Almost all the events that led up to it reveal it to be another martyrdom in the divine pattern that we see in the Gospel. For he waited for his betrayal, just like the Lord did, so that we might follow him, in looking out