The Patriarchal Church

In 1988, the Council for Biblic¬al Manhood and Womanhood published the Danvers Statement, affirming that "In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men." I am hesitant to single out one organization for focused argument, but this statement accurately represents a sentiment within the faith that I find disturbing. In this paper, I will use the redemptive trend hermeneutic to deconstruct the CBMW's affirmation, while providing my own views on why I find both women in ministry and the redemptive trend hermeneutic as valid.

She appeals to religious morals by stating, “He has usurped the prerogative of Jehovah himself” (Stanton 558) and emphasizes that man has denied women the rights of participating in the church. She emphasizes this in order to synchronize her ideas with the religion no one then dared to challenge. This religious accusation conveys the fact that women are being denied even the most basic religious rights.

Professor of religious studies Karen Armstrong finds in the early Christian Church examples of hostility toward women and fear of their sexual power, which she contends led to the eventual exclusion of women from full participation in a male-dominated church.

She was attacked, called names, scolded at, ect. Though all of these things happened she never left her father's side when it came to what she believed. She knew that she was in danger but didn’t care. When Jeanette's mother pushes her to give her money she finally stands up to her and tells her no which none of her siblings would ever be able to do, “Jeanette, I haven’t asked you for a lot of favors, but I’m asking you for one now. I wouldn’t if it wasn’t important...

Her dad carried her away from the hospital without payment, and then her mom permitted her to cook again, moreover she said, “ Getting right back into the saddle” ( Glass Castle 47). Jeanette was not angry at such young age and soon the family had to pack their belongings into bags and “do the skedaddle” as her parents always said. The parents were fleeing from bill collectors. Although Jeanette's father was an alcoholic, he could get work almost anywhere, often in small towns. The family was moving because of these things, she never complained when they did not have enough food. Jeanette always forgave her parents, she understood what they were going through.

As Jeanette learns later on in the novel, ultimately in life all of the struggles and difficulties wont matter because life finds a way to work itself out. Throughout the novel the readers become aware of different messages being displayed. One of the messages relates to the fact that people need to trust in themselves and understand that they shape their own destiny. Just because Jeanette’s parents were not the ideal role models does not mean that Jeanette automatically prepares her life for

The last half of the book shows the most change in Jeanette’s relationship with her mother. Since the start, Jeanette’s mother has been more concerned with the church and religion than spending time with her daughter. And in this half of the book, it is apparent that she loves the church more than her daughter. When Jeanette finally comes out, and no longer hides the fact that she is a lesbian. Her mother kicks her out, and basically disowns her. That shows the reader that her mother does not love her daughter no matter what. She only loved her when she was doing what she wanted. She wanted Jeanette to be a miniature her, and when she disappointed her, she no longer seemed to love her. However, at the very end of the novel, Jeanette goes back home to see her mother. She is welcomed into her home even though she is still very religious, but they do

Her Mother seemed to be more put together than her father at times, even getting a job at one point helping the family out. Though her mother was a hedonist and did not contain the motherly love and sacrifice for her kids, this job helped Jeanette’s future. She helped grade papers which increased her knowledge of the outside world and “...the world was making a little more sense” as she read the papers and projects of her mother’s students (Walls 205). Her parents had such an opposition to the outside world that she hadn’t gotten every aspect of

In the earliest of Christian texts, there is talk about what women did in the Church and the important roles they played (Fiddes, 1990; Fontaine, 1996). Many women were activists during that time, and they spent time focusing on their studies and duties to their households and to their God. In Corinth, for example, it was believed that a Jewish missionary woman who came from Rome helped to found the

When we are children it’s hard not to conform to any given situation we are faced with because we have such limited resources, and we are still reliant on our parents to protect us, and keep us alive. Jeanette had no choice, but to comply with her parents demands. However, as Jeanette grew older, she was exposed to several other kids families, and she began to realize that her situation was atypical for a girl her

President Thomas S. Monson once said, “Your patriarchal blessing is your passport to peace in this life. It is a Liahona of light to guide you unerringly to your heavenly home” (Monson 4). Patriarchal blessing can be so helpful and guide one’s life. Good and effective thinking concerning ones patriarchal blessing either studying or remembering promised blessings can and will change a person’s life if they will allow it.

In today’s society the controversial subject of what positions in the church a woman can hold; has become incredibly debatable among the nation. Some people believe that women have equal rights with men and can uphold any position that a man can. Today’s society also believes that because a woman can be in political and business power, then a woman can also be in authority in the church. However, that could not be farther from the truth a women’s positions in the church are defined by God.

Throughout the book, many attempts are made by Jeanette's mother to make Jeanette suppress her feelings and sexual orientation. When Mother finds out that Jeanette is a lesbian, she kicks her out of the house, saying, "You'll have to leave, I'm not havin' demons here."(Page 136). That incident, however, happens only after Mother and the Pastor try many times to make Jeanette repent and renounce her sexual feelings toward women, including trying to make her feel guilty and shameful, sending away her sexual partners, and locking her in a room for thirty-six without food or light.

“What therefore God has joined together, let no man put asunder” (Catechism of The Catholic Church, 450), this was God’s plan for the matrimony of a woman and a man. God meant for a man and a woman to be joined as one in Holy matrimony as husband and wife in a union that was not to be dissolved. Therefore, as specifically spelled out in the sixth commandment, adultery is a mortal sin and contrary to the plan God had for mankind.

Gender roles, and the mere existence of a gender binary, has been a recent topic of conversation for many churches, theologians, and individual believers. As the cultural pressure to remove gender-specific limitations builds, many of those aforementioned have turned to scripture for answers. Seldom are women’s roles in the Old Testament characterized by decision making or personal merits. Rather, a woman’s capacity to produce an heir for their husband complements his dominance and responsible faithfulness and allows God’s plan to be fulfilled through their combined efforts. In the New Testament, through the transformative power of Christ, prominent women became less of an anomaly, but were still held to a different set of standards and expectations than men and were usually still praised according to their actions and their faith. The Pauline epistles, written in the context in which the Church still exists today: the age to come, provide a basis for today’s understanding of women’s roles in marriage and in church leadership. Although there are many instances of women fulfilling God’s plans and proving their worth among the community of Christians, the biblically normative role of women is to avoid authoritative church leadership positions and remain submissive in situations of teaching and interpreting the Word.