The, Perfume : The Story Of A Murderer

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

The author agrees with the idea of women as victims through the characterisation of women in the short story. The women are portrayed as helpless to the torment inflicted upon them by the boy in the story. This positions readers to feel sympathy for the women but also think of the world outside the text in which women are also seen as inferior to men. “Each season provided him new ways of frightening the little girls who sat in front of him or behind him”. This statement shows that the boy’s primary target were the girls who sat next to him. This supports the tradition idea of women as the victims and compels readers to see that the women in the text are treated more or less the same as the women in the outside world. Characterisation has been used by the author to reinforce the traditional idea of women as the helpless victims.

Throughout the story “Perfume” by Patrick Suskind, Grenouille is presented as an outsider who is a product of both social and moral decay shown through his birth, description of the setting and description of Grenouille’s characteristics.

The commandment, “women must submit to the dominance of man,” (Roland de Vaux) counseled many societies, western and abroad. The precedence of a submissive woman has dated back to the most basic societies, however with the evolution of cultures and communities, the idea of male dominance was undoubtedly amended; this is where humanity divides uncovering the struggle between the oppression of women and the precedence that has been set forth for centuries. Khaled Hosseini and Nathaniel Hawthorne both comment on this societal disconnect in their domestic narrations of female characters. In Hosseini’s A Thousand Splendid Suns the character Mariam depicts a women who endures rape, abuse, and imprisonment in her own home under the hand of her husband. Similarly Hester in Nathaniel Hawthorne’s The Scarlet Letter is prosecuted by the male leaders of the puritan society as she is forced into solitude for the sinful act of adultery. Together these seemly different bodies of work challenge and confront society’s censure of women as shown by the revelation of unrealistic social standards of women through distinct religious historical settings, the development of characterization, and the narrative point of view of both novels.

Sexuality has an inherent connection to human nature. Yet, even in regards to something so natural, societies throughout times have imposed expectations and gender roles upon it. Ultimately, these come to oppress women, and confine them within the limits that the world has set for them. However, society is constantly evolving, and within the past 200 years, the role of women has changed. These changes in society can be seen within the intricacies of literature in each era. Specifically, through analyzing The Scarlet Letter by Nathaniel Hawthorne and The Bell Jar by Sylvia Plath, one can observe the dynamics of society in regards to the role of women through the lens of the theme of sexuality. In both novels, the confinement and oppression of women can be visibly seen as a result of these gender roles. Yet, from the time The Scarlet Letter was published to the time The Bell Jar was written, the place of women in society ultimately changed as well. Hence when evaluating the gender roles that are derived from sexuality, the difference between the portrayals of women’s oppression in each novel becomes apparent, and shows how the subjugation of women has evolved. The guiding question of this investigation is to what extent does the theme of sexuality reflect the expectations for women in society at the time each novel was written. The essay will explore how the literary elements that form each novel demonstrate each author’s independent vision which questions the

Presenting literature to the public that is meant to be a commentary on social or political issues, masked under the guise of entertaining and fictional, is a tool implemented by authors and activists for centuries. While not all satire is as overt as Jonathan Swift’s suggestion that we eat the babies, it does not diminish the eyebrow raising suggestions that are conveyed once the meaning has been discovered. In Aphra Behn’s The History of the Nun and Eliza Haywood’s Fantomina, the established expectations of the female role within society are brought into question then directly rejected. These expectations establish that women should be deferential to men, morally unblemished, and virtuous at all times. Men, however, are not held to these expectations in the same way. The masculine roles assumed by Isabella and Fantomina demonstrate a private rebellion against the established patriarchal society as it warns against the under-estimation of women and proves that women exist independently.

It must be said that men of power create the structure of life--which is not necessarily profitable or fitting to women, nor to the human race in its entirety. Women do not live in this structure:“They lead beautiful lives--women. Lives not only divorced from, but irrevocably excommunicated from, all reality” (156).

American Literature has always been about men and for men. In this essay, we are going to analyze the women’s role in the book, as inferior and weaker gender.

Women have been the most discriminated-against group of people in the entire history of humankind. They have been abused, held back in society, and oftentimes restricted to the home life, leading dull, meaningless lives while men make sure the world goes round. It seems strange that half of the world's population could be held down so long; ever since the dawn of humanity, women have been treated like second-class citizens. Only in the past 100 years or so have women started to win an equal place in society in the Western world. However, the fight for equality has not been a short one. The seeds of the liberation movement were planted hundreds of years ago, by free-thinking

In the story of The Bloody Chamber, Angela Carter attacks the conventional gender roles of women. The conventional Gothic plot revolves around pursuit. A young heroine’s virtuous virginity, purity and innocence is sexually threatened. Thus, what Carter does in “The Bloody Chamber” is redefine female desire and sexuality which are rendered passive and repressed through traditional Gothic texts. Where the mother exemplifies the heroic woman, the “girl” is the traditional damsel in distress. Maria Makinen’s assessment of Carters feminine characters is both truthful and incorrect. Carter uses traditional female stereotypes as well as her unique women to make a contrast between these perceptions of women.

With each letter in Les Liaisons dangereuses, Choderlos de Laclos advances a great many games of chess being played simultaneously. In each, the pieces—women of the eighteenth-century Parisian aristocracy—are tossed about mercilessly but with great precision on the part of the author. One is a pawn: a convent girl pulled out of a world of simplicity and offered as an entree to a public impossible to sate; another is a queen: a calculating monument to debauchery with fissures from a struggle with true love. By examining their similarities and differences, Laclos explores women’s constitutions in a world that promises ruin for even the most formidable among them. Presenting the reader glimpses of femininity from a young innocent’s daunting debut to a faithful woman’s conflicted quest for heavenly virtue to another’s ruthless pursuit of vengeance and earthly pleasures, he insinuates the harrowing journey undertaken by every girl as she is forced to make a name for herself as a woman amongst the tumult of a community that machinates at every turn her downfall at the hands of the opposite sex. In his careful presentation of the novel’s female characters, Laclos condemns this unrelenting subjugation of women by making clear that every woman’s fate in such a society is a definitive and resounding checkmate.

In “Foucault, Femininity, and the Modernization of Patriarchal Power,” Sandra Bartky utilizes Michel Foucault’s concepts about power to help explain femininity. Throughout the article, she details how society forces women to fit within the confines of this construct and how it affects them.

During the 19th century, women were controlled by a male dominated society. The women were in pure agony knowing that there was no faith for them to have a crucial change in civilization. This could often lead to “clinical depression” in which a human could feel lonely, empty, confounded and miserable. In this time period, women’s role in society was to be simply mothers and wives. A world where women had rights, control, and power was a fantasy. According to Hall, he states, “Key to all feminist methodologies is the belief that patriarchal oppression of women through history has been profound and multifaceted” (Hall 202). In other words, it is known that the male takes complete cruel supremacy over the years in our history. In The

As a German writer, the reason for which Patrick Suskind wrote his critically-acclaimed novel, Perfume, in a French setting, about the French, is questionable. However, candidate answers lie in the setting of the novel itself. Mid-18th century France, which is adjacent to Suskind’s Germany, harboured not only a national, but global revolution of politics, economics, and social norms through the French reforms. This had plentiful influence on all aspects of Prussia since the late 17th century (when Germany was known as Prussia) to the present. This stepping stone to a change in practicality lied in the French Revolution and the change of identity that it instilled upon the populace. An exploration of Grenouille and perfume in Perfume reveals their symbolism of the critical transition from religious prominence, to humanistic considerations, to nihilistic extremes that ensued national and global chaos after the French Revolution to represents its influence on Germany and its constituent populace.

Lastly, “femininity” refers to behavioural activities or interests that are assigned to the female sex, such as cleaning and cooking (Beauvoir, 617). Although many critics have read her text and become confused due to her stylistic choice to fuse her voice with the voices of famous men, it can be said that the text ultimately leads the reader to begin to question what society sees as a woman (Zerilli, 1-2). Despite Beauvoir’s The Second Sex appearing to recognize the oppression of women throughout the world without giving an actual solution, I will argue that Beauvoir’s evaluation of each “natural” aspect of female oppression allows readers to recognize that the only thing holding themselves back as a woman is society’s unnatural definition of their body, relation to men, and personal freedoms. Of course, when it comes to one's freedom, it is difficult to obtain when your body feels like a