The Philadelphia Bible Riots: A Case Study

Following the terrorist attacks of 9/11, Muslims everywhere began to be wrongfully persecuted and attacked. They have also since been denied equality in the workplace as “Americans with Muslim names have a harder time finding a job” and “American Muslims have experienced increased job discrimination since 2001” (Epstein 53). Without the ability to find a job, not only are Muslims effected in their daily lives, they are also unable to find a source of income, hindering them from supporting their families. Muslim religion can also cause further disturbances because there are several “law-abiding Muslims who are unfairly targeted and punished simply because they are Muslim” (qtd. in Epstein 52). This exemplifies the idea

It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.

When it comes to the modern relationship that Islam shares with both Christianity and Judaism, it is not difficult to recognize mutual hostility. Islamic extremism has been gradually dominating the Western perception of Muslims—in the midst of this, the World Trade Center attacks could only exacerbate the situation. On that account, it was no surprise when these hostile attitudes were unmistakably revealed during the “Cordoba House” mosque controversy at which point in 2010, it was proposed that a mosque dubbed the Cordoba House be established near ground zero. Sure enough, the proposition was met with overwhelming opposition and rebuke (Barbaro). Most of the country objected to the mosque while many of those with more personal experiences

On September 11, 2001, an Islamic terrorist group, known as Al-Queda, hijacked four American airplanes and attempted to crash them into important United States landmarks, such as the World Trade Center, the Pentagon, and the White House. Unfortunately, the hijackers succeeded at The Pentagon and World Trade Center. Nearly three thousand people lost their lives because of these attacks. Sixteen years later, people still remember it as one of the most tragic events in US history. On this day, the most massive terrorist attack to ever happen on American soil occurred, yet the after effects of 9/11 are even larger; because of 9/11, the United States has developed safer air travel and immigration policies, but unfortunately, innocent Islamic people suffered and are still suffering from hate crimes.

September 11, 2001, one of the most infamous and controversial dates in the history of the United States will be engraved in the minds of millions forever and is once more a resurfacing issue. On this horrendous date in time, Islamic terrorists hijacked a pair of commercial airplanes and flew them into the Twin Towers, murdering thousands and causing millions in damage. Nearly a decade later, an Islamic religious group named the Cordoba Initiative is stirring up more trouble and is planning to construct a mosque within only blocks away from ground zero itself. This is an extremely offensive and distasteful decision and should not be allowed for three main reasons: it is a direct attempt to aggravate the American public,

2. Ever since the terrorist attacks of 9/11, American sentiment towards Muslims has taken a drastic turn for the worse. Once lauded for its openness and acceptance of people of diverse backgrounds, America initiated a series of harsh security and immigration reforms to ensure another terrorist calamity such as 9/11 would never occur again. As time went on however, the boiling blood began to simmer down and America began to seem once more like a shining beacon of hope to immigrants from all over the world. Just as things seemed to reach

The abrupt public focus on Muslims has changed the significance of being a Muslim American for many people. There were some who wanted to hide their Muslim identity or distance themselves as a result of all the negative attention they were receiving. Muslim Americans were affected by a societal backlash in 9/11, mainly by the war on terror. The suspicion of Muslim terrorist intensified after 9/11 that shifted racial identity amongst citizens, rather than it being a person who follows the religion (religious category) it became a racial identity. However, on the other hand in her research, Ewing has found that, "In some cases, the backlash has also led to an affirmation or strengthening of Muslim identification” (p. 19). Not all post 9/11 community attitudes toward Muslims are negative, in some cases as such it strengthen one’s identity. The importance is how these experiences feed into the process of how one felt before and after the tragic event and how the way Muslim communities and identities have

On the morning of the 11th of September shock waves through every TV screen were deeply embedded in American households which translated into anger and vengeance. It changed our foreign policies, landed us into wars that have created enormous turmoil and instability in the Middle Eastern region. Coming back home, a lot has changed since the horrendous day may that be Defense budgets, the way we travel, the price we pay for travel and the rise in Islamophobia. Many Muslims have been victims of Islamophobic comments and actions carried out by misguided and fearful nationalists, I personally believe many of these issues could be avoided if we weren’t so politically correct and didn’t fear interfaith dialogue. But the fear of being labeled racist and the pressure of being politically correct has led America into the hands of a volatile leadership who’s rhetoric revolved around fear, emotion and blame gaming.

After recent acts of terrorism, Barack Obama hopelessly tried to convince the Muslim American community that recent criticism towards them would stop. Throughout the speech, Obama tried to make the Muslim Americans feel as they were a part of America. In addition, he sent a message to America about the Muslim Americans. These Muslim Americans that Obama addressed are regular Americans striving for a great life. To prove that Muslim Americans are regular Americans, Obama discussed religious ties between Islam and Christianity and brought up the beliefs of some Founding Fathers. This speech was required due to the recent terrorist acts on American soil in San Bernardino and the horrendous attack in Paris. However, this terrorist fear has been present in Americans’ minds since 9/11.

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat

Throughout the world, the depictions and realities of Muslims are extremely diverse. However, the way in which all Muslims practice and worship remains very similar. Despite the devastating effects of European colonialism on Islam and the cultural identity of Muslims, Islam is the second largest religion in the world. In this essay I will argue that although European colonialism and modernization has had a devastating impact, Islam and the cultural identity of Muslims still remains intact and has drawn attention to the power of Islam in politics and society.

Instead, from its onset, Islam spread as a conquering power and remained that way for some time. Explaining it this way, the reader gets a sense of the psychology behind Islam and why, besides being a religious task, spreading Islam is such a goal. By showing the issues Islam faces today in the context of past Islamic traditions, Lewis paints a much clearer picture of the skewed view today’s radicals have and the way they use history to manipulate. He examines influential Muslim voices like Saddam Hussein and Usama Bin Laden, who have used history to give Islam victim status or to claim the continuance of a predecessor’s mission to not only justify terrorist activities, but also to recruit followers. He tells the history of Bin Laden’s statement referring to the “humiliation and disgrace” Islam supposedly has suffered. What Bin Laden was referring to was the defeat of the Ottoman sultanate in 1918 and the imperial presence of Westerners on sacred Muslim lands. Lewis explains the offense many Muslims take to the desecration of their holy lands by foreigners. He describes how the discovery and exploitation of oil in the Holy Land of the Hijaz has exacerbated the growing resentment many Muslims

After the attack of 9/11 many American citizens sought out an answer to why one would hijack a plane and run it into the Twin Towers, killing millions. According to the Huffpost, Islam became the main reason for the attack and furthermore labeled religion as the inspiration for many terroristic attacks (Gibson, 1). According to many Muslims, however, the attacks are anti-Islamic because the Quran states not to harm civilians who are not involved with war and to avoid it at all possible times (PBS, 3). The conflict between Muslims and Americans is growing and many issues in the Middle East has become the focus for religious terrorism.

This paper deals with the ideological nature that dominates the thematic structure of the contemporary Arabic novel which is the natural reaction to the campaigns of Islamophobia re-activated and intensified in the West after the terrorist attacks of September 11, 2001. It tackles the tension of the contemporary Arab-Muslim generation in America as narrated in Amani Abu Al-Fadhl’s “The Birds of the South”. Like many other contemporary Arab writers, Amani Abu Al-Fadhl highlights the sectarianism dominating the contemporary Muslim generation which is fragmented into Sunnis and Shias. According to the novel, however, the majority of Muslims are peace-loving. They do not surrender to the sectarian borders which are – directly or indirectly - supported and fed up by Zionists and non-Muslim Americans. “The Birds of the South”, thus, is ideologically dominated; it aims at ideologizing rather than entertaining or offering joy.

This day and age, there are a large number of networks covering world news. From Al Jazeera to CNN, there is a variety to pick and choose from. Though similar in the topics the networks cover, discuss, and air, they all have a different approach in presentation. Al Jazeera English’s website covered The “Park 51 Mosque” Controversy. It has also been referred to as the “Ground Zero Mosque”. There was a proposal to build an Islamic center, on 51 Park Place, costing near $100 million. It was to be located in Manhattan, New York. This became a national and global controversy regarding the September 11th terrorist attack. “Some Sept. 11 victims’ families and others view the proposed mosque site -- in a building