The Philosophical Question Of Personal Identity

In his 1971 paper “Personal Identity”, Derek Parfit posits that it is possible and indeed desirable to free important questions from presuppositions about personal identity without losing all that matters. In working out how to do so, Parfit comes to the conclusion that “the question about identity has no importance” (Parfit, 1971, p. 4.2:3). In this essay, I will attempt to show that Parfit’s thesis is a valid one, with positive implications for human behaviour. The first section of the essay will examine the thesis in further detail and the second will assess how Parfit’s claims fare in the face of criticism.

What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind.

In this paper, I will argue that the Memory Theory of Personal Identity is the closest to the truth. I will do so by showing that the opposing theories – Body and Soul Theories – have evident flaws and that the

No matter how much a person desires to live according to their personal autonomy, he or she will never escape the influence of societal forces. Explicitly or subtlety, these forces shape our individuality. One intriguing manner that these societal forces manifests itself in is our name. As Ruth Graham writes, “It’s becoming increasingly clear today that names carry a wealth of information about the world around us, the family we arrived in, the moment we were born—and that they mark us as part of cultural currents bigger than we realize.” Names alone provide evidence that individuals are made by interactions with social institutions and groups. Ultimately, the inescapable nature of society’s influence demands individuals to ponder how much personal autonomy is actually autonomous and to what extent does the pursuit of personal autonomy lead to a life of emptiness and vanity.

The purpose of this essay is to define what Personal Identity is by analyzing John Locke’s argument for Personal Identity. John Locke’s argument for Personal Identity will be examined, in order to establish a better understanding of whether or not the argument for personal identity could be embraced. In order to do so, the essay will i) State and explain Locke’s argument that we are not substances or mere souls and ii) State and explain Locke’s concept of personal identity and its relations to what he calls self, consciousness and punishment. This essay will also focus on Thomas Reid’s perspective on personal identity and iii) State and explain Reid’s criticisms of Locke’s theory of personal identity, and lastly iv) I will evaluate whether or not Reid’s objections are good. Locke’s argument may seem to be plausible at first, however, the essay will conclude by rejecting John Locke’s argument for personal identity due to Locke’s inadequate reasonings and Thomas Reid’s criticisms.

In philosophy, the issue of personal identity concerns the conditions under which a person at one time is the same person at another time. An analysis of personal identity

The concept of personal identity or personhood is a very complex area of philosophy that challenges our most basic understandings of mind and matter. Philosophers have generally settled into either the school of mind, or consciousness, and the school of body. As our ability to study the mind grows, through developments in psychology and neurology, consciousness-based theories have come to dominate the discussion of personal identity and body-based theories appear simplistic and even primitive. Thesis: Catriona Mackenzie, however, compels the field to make a renewed examination of the body by pointing out that the body is the very apparatus by which the self interacts with world, thereby shaping all of the experiences which constitute memory and consciousness.

Personal identity is essential in the human experience. Identity is complex and can be broken down into two main groups: introspective identity, and bodily identity. Introspective identity is based off of the groups, mentalities, or beliefs that you align yourself with, and bodily identity is based off of the physical side of yourself. Whether physical or introspective, your identity impacts every action you take. Whether choices ranging from what colors you prefer to which college you want to attend are primarily based off of your introspective identity, which is a combination of both memory and consciousness, physical identity impacts how others perceive you. Consciousness is mainly the awareness of bodily identity as well as continuous introspective identify, while memory is awareness of introspective identity. These two different facets of identity are imperative in the distinction between bodily identity and introspective identity. In means of personal identity introspective identity (which is evident in memory), is essential, while bodily identity (based partially in consciousness) has less credit.

Personal identity, in a philosophical point of view, is the problem of explaining what makes a person numerically the same over a period of time, despite the change in qualities. The major questions answered by Locke were questions concerning the nature of identity, persons, and immorality (Jacobsen, 2016). This essay will discuss the three themes John Locke presents in his argument regarding personal identity, which are, the concept of categories, substance vs. man vs. person, and the continuity of consciousness.

John Locke’s “An Essay Concerning Human Understanding,” and David Hume’s “A Treatise of Human Nature” both discuss the ideas and thoughts they each have on personal identity. Normally when someone thinks of personal identity, they think of the distinct personality of a man or woman. Each person has their own personality.

John Locke and David Hume were renowned philosophers of the 17th and 18th centuries that deliberated the thesis of personal identity. Identity generally is defined by three distinct approaches: identity of mass of matter, living being, and personal identity. The two academicians’ agree on certain characteristics, but are dramatically differing on others. As one evolves over time, are they identified as the same person? Hume and Locke have written essays on their specific hypotheses about identity. The authors provide the reader with various examples of their theories, including: are you the same person you were a year ago if you remember, or do not remember, being that person? Are you the same person if you lose a limb or body part, or even alter one insignificant element of your appearance? John Locke asserts that identity derives from consciousness. He contends that there cannot be two of the same object or people in the same place at the same time. David Hume’s theory presumes that if one minute particle is distorted, that it does not retain the same identity. In this essay I will consider two positions regarding identity; Hume’s theory and Locke’s theory. After analyzing the arguments for and against each, I will argue in favor of Locke’s theory.

Who are you? What defines who you are? Why makes you who you are? What is your personal identity? Have you ever sat around pondering the meaning of life, or maybe just your life? Have you asked yourself any of these questions? What were your answers? These are questions that people have been trying to answer since the beginning of time, before me and you were ever born or thought of. People live their whole lives trying to figure out exactly who they are and what their purpose is in life. In the field of philosophy, many philosophers have had theories on personal identity and a person’s “self.” These people have gone down in history books for their theories on a person’s identity: John Locke and Rene’ Descartes. These are two of the most

Personal identity is a concept within philosophy that has persisted throughout its history. In the eighteenth century this problem came to a head. David Hume dedicated a portion of his philosophy in the attempts to finally put what he saw as a fallacious claim concerning the soul to rest. In the skeptical wake of Hume, German idealist, beginning with Immanuel Kant, were left with a variety of epistemic and metaphysical problems, the least of which was personal identity.

The question on personal identity has been a philosophical debate for a long time. Philosophers over time have tried to argue what being a person that one is, from one day to the necessarily contains. In their endless search for philosophical bases on the same, multiple questions on the issues of life and death arise such that the correct answers to personal identity determine the changes that one person undergoes, or may undergo without being extinct but rather continuing to exist. Personal identity philosophical theory confronts the most ultimate questions on our existence as well as who we are and if by any chance there is a possibility of life after death. In attempts to distinguish change in a person in survival and after death, a criterion of personal identity over time is given. Such criterion specifies all the necessary and sufficient conditions that must prevail for a person to continue to exist (Perry et al,103)

While numerous philosophers have debated how to quantify personal identity, It is my contention that Rene Descartes presents the best argument .This essay will examine the strengths and weaknesses within his theory. This essay will also also compare Descartes argument to Rick Parfit and David Humes individual interpretations of what personal identity is. Lastly, this essay will examine the weaknesses within Descartes argument and the points some have contention with.