The Pivotal Moment By The River In Siddhartha

Siddhartha parted from Govinda to leave behind the childhood memories and with that decision, he felt at peace, he had renounced friendship too. He was no longer going to leave himself behind and begin his day with the thinking of Atman. Atman is the subject of knowledge (Smart 203). His identity was plain and simple, Siddhartha, the awakened one, not his father’s son and not a Brahmin. (Hesse 38).

After leaving Gautama, Siddhartha decides to experience the world of ordinary living. Siddhartha sees a beautiful young courtesan, Kamala, and begs her to teach him the art of love. She tells Siddhartha that he

In order to find an answer he would look elsewhere. This is what led him to discover the samanas a group he felt he needed to follow. When denied by his father Siddhartha for the first time defied him and stood with his arms crossed in a battle of wills. Siddhartha joined the samanas with his demands met by his father but his journey proved fruitless “But though the paths led away from the ego, in the end they always led back to the ego. (Hesse 15).” Siddhartha wanted the knowledge of the samanas so he could find his own peace. This proved to be inadvertently ironic as the acquirement of knowledge through the samana teachings led to the flourishing of his ego which he was trying to rid himself of. This perpetuation was not helped by the vastness of knowledge he had as a Brahmin. This circular path led him nowhere and Siddhartha soon left the samanas to see a Buddha. The leader of the samanas did not want him to leave for he did not believe the rumors of the wise Buddha. Then “The old man went mute, his eyes glazed over, his will was paralyzed , his arms dangled: he was helpless, overpowered by Siddhartha’s enchantment (Hesse 22)”. The samanas wish to lose the self (ego) but their leader was selfish. Ironically he did not live up to his own doctrine of life. The leader's behavior reveals that Siddhartha would of never have found peace through them if the leader couldn’t. Siddhartha did not learn nirvana from

Suddenly “a small black snake, which had bitten her had crawled away”. (91) The snake was poisonous and Kamala died moments later leaving Siddhartha’s son in his own care. Siddhartha’s son was accustomed to riches, commanding servants, and other worldly desires. He did not want to live in a hut with two old banana eaters. Little Siddhartha wanted to return to the city from which he came. Siddhartha was troubled by this and asked his dear friend Vasudeva for guidance. One important thing Vasudeva told him was “Water will go to water, youth to youth”. (97) One day little Siddhartha was gone with the raft on the other side of the river. Siddhartha went after his son “And when he felt the wound smarting, he whispered the word Om” (103) Vasudeva came for Siddhartha and they both went back to their hut and “Neither spoke of what had happened”. (104)

        During this period-the realm of the mind, Siddhartha actively sets about letting the self die, escaping his Self. 

Siddhartha comes to realize that he has discovered who he really is, he is Siddhartha. He knows himself more than any other teaching or religion. As he comes to self-realization, he comprehends he has been letting himself slip away, he has been running away from himself.

Siddhartha resolved that he would first go to the Samanas, ascetics that hard lives of self-denial of all comforts and pleasures in order to rid themselves of desire and those emotions that would hinder them on the journey to discovering Atman. Although joining these extremist monks was a high ambition, Siddhartha knew that he would succeed as a Samana, for he believed that the path of the ascetic would aid him on his journey of self-discovery. As his time with the Samanas lengthened, Siddhartha began to take pride in the knowledge that he was not blinded by the material world like everybody else was; he saw the world for what it truly was -- bitter lies and misery. Despite the fact that Siddhartha was becoming a great Samana, revered by even the older monks, he felt that what he had learned from them he could have learned on his own and in less time. Once again, he was not satisfied with the path that he was on and aspired to achieve even greater heights by parting from the Samanas. This ambition is plainly displayed when Siddhartha’s friend Govinda, who had become a Samana as well, proclaimed that Siddhartha would have learned to walk on water had he stayed with the ascetics. Siddhartha simply says that he would “let old

Siddhartha’s life was more of a journey, a journey filled with whimsical decisions and many questions; Siddhartha simply did as he pleased. After living this capricious lifestyle, he noticed that he felt empty inside. He wondered why he felt this way for a long time and decided to leave his current life. He abandoned all possessions and left his father in a quest to seek peace with the shramanas. Soon the cycle of the nature of Siddhartha was formed. Siddhartha would seek something and pursue that something blindly and by abandoning his previous lifestyle. It was not until he was an old man did he finally reach peace through the guidance of a river. Siddhartha’s life had changed immensely numerous amounts of times by the time he was old, but the change he experienced was not necessarily caused by of outside influences. He experienced change, but every change originated inside of him; of what he wanted to follow next. Of course, this still required Siddhartha to change to his new surroundings in every instance he obeyed new lifestyle. When he followed the shramanas, he left everything he had previously known and owned. When he left for the city, he completely changed his demeanor and became rich. Once again, when he lived by the river, he abandoned all possessions and former values. I believe that Siddhartha

These two quotes express how important the river is to Siddhartha, and to the whole book. The river is the tipping point, it brings Siddhartha out of his previous mindset of many, suicide and hopelessness and awakens him to a stage of curiosity, and is back on his path to

He then decided for him to answers his questions he must change his lifestyle from a luxurious one to a more humble one just as a samana. However he did not find nirvana and on the contrary he discovered how the oldest samana was sixty and had not yet reached Nirvana. This led him to move again and look for Buddha. When he found Buddha he then again found fault in this teachings. He explained how Buddha reached nirvana through his own experiences. He, nonetheless, persisted he couldn’t reach nirvana through teaching causing him to yet again move. Ending him to leave his loyal friend, Govinda, yet taking Buddhas adive of not beng too clever. All through the story Siddhartha depicts how through the changes he decided to make took him a step closer to Nirvana and to answer his questions of what the good life is. He does through the willingness to changing his teachers and surrounding to learn

The first teacher Siddhartha meets along his journey is Kamala. She taught him one of the most important things: how to love and love back. Kamala put Siddhartha through a major, and difficult task: a relationship with a woman. Siddhartha was happy that Kamala taught him how to love and what love means. Siddhartha “visited the beautiful Kamala regularly, learned the art of love in … giving and taking become one” (71) Siddhartha constantly spoke to her, learned from her and received advice. She taught him how to love others, but also realized that she is the only woman he had ever loved. Kamala changed Siddhartha into a someone who appreciated pleasure and wealth: "He had learned to wear fine clothes,

   In Siddhartha's quest for enlightenment, Herman Hesse makes the river the final focal point of the novel. Siddhartha is set on his journey to the river by listening to his inner voice and questioning authority. The river comes to represent the ideas through which Siddhartha reaches enlightenment. The essential concepts of time and how it relates to life are discovered by Siddhartha through listening to the river. He comes to realize that his previous conclusion is correct, wisdom cannot be taught. When he reaches nirvana, he also sees how spiritualism and materialism both have a place in the cycle of life. Acting as Siddhartha's inspiration to his ultimate goal, the river

Insignificant droplets of water plunging to the ground, gradually elaborating into a system which proclaims its existence with such scintillation and momentous significance, the river. The river that carries the same inexorable rate which we live our lives by, parallels to the current of an unstoppable river. Shifted to different directions by the different obstacles encountered, the river finds different routes to get to the destination it desires and life mimics its nature as many avenues close and others open. But the river carries on and does not pass through the same obstacle twice, it does not struggle or brawl the happenings opposed to it, it simply takes another path and learns from its mistakes. The river symbolizes life. In the book Siddhartha by Herman Hesse. The river plays a significant role on a reflective surface which redirects his actions into the eyes of the protagonist, Siddhartha.

Siddhartha first meets Kamala after he has just decided that he no longer wants to be an ascetic, and that he needs to try a new way of life. He meets

Siddhartha desired to join the Samanas, with his best friend, Govinda to pursue enlightenment. When he told his father, a Brahmin, his plan to do so, he rejected his request. Siddhartha was defiant, and stood still with his arms crossed for several hours until his request was granted. Challenging his father’s words shows how he was accustomed to having everything in his favor. Once his knees grew weak, Siddhartha’s father gave in, allowing him to go into the forest and become a Samana. Upon joining the “wanderers”, Siddhartha and Govinda abandoned the Samana life because it required one to lose