Essay on The Plague an Authentic Interpretation

"The Black Death" is known as the worst natural disaster in European history. The plague spread throughout Europe from 1346-1352. Those who survived lived in constant fear of the plague's return and it did not disappear until the 1600s. Not only were the effects devastating at the time of infection, but during the aftermath as well. "The Black Death" of the fourteenth century dramatically altered Europe's social and economic structure.

The existentialism of Albert Camus is based on his view of life as the Absurd. This sense of the Absurd derives from the realization that man is destined to die, as if being punished for a crime he never committed. There is no reprieve, and this makes life absurd (Peyre). There is no God in Camus’s conception, and those who hope for an afterlife are thus to be disappointed. Camus understood that the fact that there is no God also means that there is no meaning or purpose to life outside of living life to the fullest, and that there is a destined end. The one saving grace in the world seems to be the fact that while there is no God on which man can depend, man can live as if he can depend on his fellow man, even though he and they will all die (Sprintzen). This is another absurdity, but it is based on the fact that the

Camus states in The Myth of Sisyphus: "Thus I draw from the absurd three consequences, which are my revolt, my freedom, and my passion. By the mere activity of consciousness I transform into a rule of life what was an invitation to death, and I refuse suicide. " "Revolt" here refers to the refusal of suicide and search for meaning despite the revelation of the Absurd; "Freedom" refers to the lack of imprisonment by religious devotion or others' moral codes; "Passion" refers to the most wholehearted experiencing of life, since hope has been rejected, and so he concludes that every moment must be lived fully. The naked truth of inevitability of death and stumbling upon a meaning of life (at least for one's own self) and revolting against the whole blind world, surely tranquilizes the mind.

The book When Plague Strikes, is about 3 deadly diseases. It 's about the Black Death, Smallpox, and AIDS. Each of these diseases can cause a serious outrage of death. The book also tells about how doctors try to come up with treatments, medicines, and antibiotics to try and cure these diseases. All these diseases got the best out of everyone. Some people reacted differently than others with these diseases. All the diseases came in play in A. D. 1347, when the Black Death broke out for the first time in what’s today is know. As southern Ukraine.

The solitude of man with the innate endeavoring nature to incessantly find passion, be fruitful, and embrace the tangibles causes us to lose focus of the scornful end. The condemnation we find ourselves in subsequent to the impotent attempts to satiate our inexplicable questions, is the puncture to our ideal notion . The disenchantment the truth of our obscure being offered is masqueraded with the absurdity through which we seamlessly wander through this life. The irrefutable desire to numb the conscious is the bittersweet burden which we carry to suppress the abyss of disparity which we are floating amidst. Monsieur Meursault in Albert Camus’ The Stranger is the blaring anomaly. Fortifying himself through his indifferent nature and blunt honesty, Meursault is ostracized. Deemed with a psychosis he finds comfort in the unruly inescapable solace of life, death, which morphs into his gradual declination. The sun tracing his unusual circumstances, catalyzing his imminent reactions provides itself as the only paradigm to symbolize Meursault. The intricacies which unfold are reiterated by the Sun which juxtapose the indigenous contingency to find meaning. Meursault’s paradoxical compel and abhorrence to the sun highlights the idea that the what we choose to learn may not be abiding in beauty. Our choice in this duality sets forth the invitation to introspection offering its only absolute form through our own willingness. Meursault understanding himself is bonded to the sun

The core idea of Albert Camus’ philosophy of absurdity centralizes upon the idea that humans exist in a meaningless universe, and follows that humans must simply accept this fact to live life to the fullest. In addition to this absurdist notion, Albert Camus also uses The Stranger to show how humans still strive to create superficial meaning to fulfill their own personal needs. Through the experiences and interactions in Meursault’s life, Camus illustrates that in spite of how events in life follow no rational order, society attempts to futilely create meaning to explain human existence.

For five of the passages below, write a 5-8 sentence interpretation (not a summary) of the significance in relation to Camus’s philosophical framework (moralism, the Absurd, existentialism, religion, hope, social judgment, fate).

Camus explanations of the Myth of Sisyphus, presented the concept of the absurd by outlining the beliefs that an individuals life has worth but only his live in a world that denies such worth to survive. Therefore, the absurdity in the statement, explains the fact of a clash between the orders through which an individuals mind hard for, likewise the lack of order that we as humans find in the world.

Albert Camus is considered one of the greatest existentialist writers of all time. However, although he was considered an existentialist writer, Camus never labeled himself as an existentialist. “No, I am not an existentialist”  (Albert Camus: Lyrical and Critical Essays, Vintage (1970)) Camus rejected in an 1945 interview, however in some of his literary works, some find that his writings are one of a true existentialistic thinker. Although many contrast these thoughts and believe that Camus was anything but a thinker of this philosophy, Camus is one of the main authors that people turn to research and read to understand the thinking of existentialism. One of his most famous books, The Plague, illustrates the need for a human to become an

In addition, Meursault’s sensory experience of life, his physical pleasures and in-the-now perspective, is a demonstration of living life to the fullest. The absurdist must live life passionately, putting all of one’s weight into existence by not wasting time or energy on the ethereal or ephemeral. The fact that Meursault does not want to think about religion, even as he awaits execution, shows how the ideal absurdist would live life: loyal to one’s own being until the end – not to a father in the sky, or to an abstract hope. Meaning of one’s life must come from one’s own creative efforts. Meursault’s indifference to spiritual matters – and even sensory matters that are in the distant past and are therefore unimportant to him – is used to emphasize the passion for the present that Camus decided the absurd hero should have. So it is not so much that Meursault is totally indifferent, he is just indifferent to things outside of the now.

Life is often interpreted by many as having meaning or purpose. For people who are like Meursault, the anti-hero protagonist of Albert Camus' The Stranger, written in 1942, the world is completely without either. Camus' story explores the world through the eyes of Meursault, who is quite literally a stranger to society in his indifference to meaning, values, and morals. In this novel, this protagonist lives on through life with this indifference, and is prosecuted and sentenced to die for it. Through Meursault and his ventures in The Stranger, Camus expresses to the reader the idea that the world is fundamentally absurd, but that people will react to absurdity by attaching meaning to it in vain, despite the fact that the world, like

Albert Camus is a famous writer who discusses a wide variety of topics in his works. His account of the myth of Sisyphus touches on a topic that most writers are either afraid of or unwilling to talk about. This is the issue of suicide and how to deal with it as an individual and as a community. The principal point in the story by Camus is the presence of absurdity in our very existence. The presence of life and all living things that we are aware of is an absurdity according to Camus, who questions the plausibility of some people considering suicide to be the best solution to this absurdity. Having an understanding of the elements of nature that make up our world does not mean that it will ever be possible to understand—and fully appreciate—the reasons why our world is as it is. Whether one believes in God and the creation account, in the evolution process or in the Big Bang Theory among others is irrelevant because of the underlying absurdity to all of these scenarios (Camus 3). He writes that it was his intention to find the relationship between suicide and the absurd. This essay by Camus leads the reader to make an assessment of life and arrive at a suitable decision. This paper will provide a further understanding of these thoughts. This paper will show that life is simply meaningless but must be appreciated nonetheless.

Albert Camus is known all over the world as a French philosopher who contributed to the ideas of absurdism. He is also known for his philosophical literature. More specifically I want to focus my attention to what some people may call a book that influenced many generations. This name of the book is called “The Fall”. In this book, the reader views a different perspective of life from a character called monsieur Jean-Baptiste Clamence.

ABSTRACT: After 350 years of continual social transformations under the push of industrialization, capitalism, world-wide social revolutions, and the development of modern science, what reasonably remains of the traditional faith in divine transcendence and providential design except a deep-felt, almost 'ontological' yearning for transcendence? Torn between outmoded religious traditions and an ascendant secular world, the contemporary celebration of individuality only makes more poignant the need for precisely that religious consolation that public life increasingly denies. People must now confront the meaning of their lives without the assured aid of transcendent purpose and direction. The

Camus’s separate work, The Myth of Sisyphus, includes imagery that provides an extended metaphor for this idea. The character Sisyphus begins to roll a boulder to the top of a mountain and upon reaching the summit, the boulder rolls back down. Sisyphus’s repetitive actions symbolize man’s constant need for an answer to the purpose of life, and as the boulder rolls back it acts as man’s responses belying his existence (Stanford Encyclopedia). For Meursault, his abnormal reactions and behaviors warrants discomfort from others. His lack of ambition to find an answer for the main question behind absurdism makes his characterization simple. Meursault speaks what he believes and knows. There are no genuine underlying sinister traits behind Meursault’s being, he simply acts upon his whims. The same whims throw him into an agreement to marry a girl, trap an abusive man’s ex-girlfriend, and kill an Arab man. All of which he does not with the intent to harm, but just the inability to explain why he should not. Meursault most often gives up on trying to explain his beliefs or intentions to those who do not immediately understand, such as his neighbors, lawyer, and