The Poisonwood Bible Analysis

1. Barbara Kingsolver explores a quest in her novel “The Poisonwood Bible”. The criteria of a quest consist of a quester, a destination, a purpose, challenges, and reasons for the quest. In this instance the quester is Orlenna Price whom demonstrate guilt consistently. Orlenna is going there to accompany her husband, who is seeking to convert others. She feels guilty due to the death of her daughter and now that guilt remains as one of the challenges she faces. This is mostly transparent when she says “How do we aim to live with it?” (Kingsolver 9). Her guilt revolves around the destination to the Congo. Due to the Congo her one of her children survives. Now she has to deal with that challenge which is her guilt.

Just like the first book in the Bible, the first book of The Poisonwood Bible is named Genesis. As well as the beginning, Genesis can also mean rebirth. When characters arrive in the Congo they realize the things they brought with them are changed by Africa and can no longer be as they once were. In this way, Genesis symbolizes the process of becoming their new selves. For instance, the first chapter in The Poisonwood Bible, narrated by Orleanna, strongly shows the guilt that the Congo had left her to live with after the death of Ruth May. Likewise, Eve, the first woman in Genesis, forced all of mankind to shoulder the guilt of eating the forbidden fruit.

Writers use a variety of manipulative stylistics and structural elements to further emphasize the language within their pieces of literature. Whether the purpose is to frame the basis for an autobiography, essay, fictional, mythical or nonfictional tale, they always strive to integrate certain textual features to add distinction to their work. In Barbara Kingsolver’s, The Poisonwood Bible, she composes the novel with the intention of creating a multi-voice layout with distinctive narrative voices and perceptions. About the tragic undoings and miraculous restoration of a missionary family moved to a village in the Belgian Congo, the setup of the novel is unquestionably not one sided. The narrative voices are broken down between the main characters, allowing for each of them to tell their stories.

There is strong juxtaposition in The Poisonwood Bible when it comes to American versus Congolese culture. While Mama Mwanza is viewed as equal in the Congo for her disability, Adah is considered an outcast in American society because of her hemiplegia. Ruth May talks about Mama Mwanza’s disability as if it is something strange, yet she reveals that the people living in their village do not look at Mama Mwanza as any different from them. She says that “Why, they just don’t let on, like she was a regular person. Nobody bats their eye when she scoots by on her hands and goes on down to her field or the river to wash clothes with the other ladies that work down there every day.” The phrasing of this implies that the Price family looks at Mama Mwanza

Book two is entitled “The Revelation” and the girls’ sections is entitled “The Things We Learned.” The Revelation was intended to mainly the Price family, excluding the father. The theme revelation has another definition: apocalypse. In the bible, the apocalypse leads to destruction and demise right before when God makes it a better place. In connection to the book, at this time the new prime minister, Patrice Lumumba was elected. This election set the stage for the independence movement in the Congo. In addition, Methuselah (the parrot) passes away as soon as he is freed, after being banned from liberation for most of his life. This foretells the destiny of Congo and the delicate independence they acquired. The Book of Revelation explains about how God’s creation encountered savagery and anguish so that it will become altered. The Belgian doctor who treats Ruth May for her broken arm has a little conflict with the Reverend. He prophesies that Congo will experience savagery and anguish if it changes to a self-determining state from a colony. In the Revelation section of the story, all the members of the Price family come to face a new sense of comprehension about the Congo’s culture, plants, animals and tradition. Throughout the book, the characters go through many hardships and success which permits them to learn

Barbara Kingsolver is the author of many well-written pieces of literature including The Poisonwood Bible. This novel explores the beauty and hardships that exist in the Belgian Congo in 1959. Told by the wife and four daughters of a fierce Baptist, Nathan Price, Kingsolver clearly captures the realities this family and mission went through during their move to the Congo. The four daughters were raised in Atlanta Georgia in the 1950’s therefore entering the Congo with preconceived racial beliefs, and a very different way of life than they would soon experience. Throughout The Poisonwood Bible Kingsolver explores the importance and impact of faith, and a religion based on your own private beliefs.

In the end, the neck you save will be your own… What I feel down in my bones is the this is not a Christian kind of place. This is darkest Africa.” (Book 6, Chapter) Overall religious arrogance affected all the prices when arriving at the Congo, they came with the belief that everyone’s problems will be fixed by being on gods gracious side, yet nothing was fixed, this caused the price girls to begin losing faith and gaining an arrogance that their new beliefs are most correct.

Throughout a lifetime, many things are gained; experience, wisdom, knowledge, as well as a sure sense of self. But along with all these great things come regret, guilt, and shame of past events. Everyone deals with these in different ways, sometimes turning to religion and denial as coping mechanisms. In the novel The Poisonwood Bible, By Barbara Kingsolver, each member of the Price family deals with a personal guilt either gained while on their mission in the Congo or long before. This novel exemplifies the different types of guilt the Price family experienced throughout their stay in the Congo, and shows various means of reconciliation and forgiveness as the guilt is absolved.

In literature, passion and responsibility often work against each other. Passions like love may conflict with a person’s beliefs or responsibilities. In The Poisonwood Bible, Leah has both passion and responsibilities. She is supposed to do what her parents expect of her. Her love, however, go against what she is expected to do. It love goes against what her father and tradition wanted. Her love is conflicting, and affects her and The Poisonwood Bible in many ways.

Change is something that happens to everyone, and it can shape one’s future. Whether it be one personally adjusting their ethics, location, or habits, or someone who is close modifying themselves in a similar way, everyone experiences some change. This change occurs everywhere and throughout one’s daily life and it can create a lasting impact. In The Poisonwood Bible by Barbara Kingsolver, there are many changes that the Price family experiences. At the start of the book this change relies on the influence of a change in location has on the family, but as the book progresses this change reflects more on the change of the values that each woman of the family faces. Throughout the novel, the idea that change can force one to adjust their

Every little girl naturally desires to be daddy’s favorite, mimicking his every move, no matter the price. But what happens when she realizes that being daddy’s little girl may cost her life as she knows it? Imagine candidly abandoning your luxurious life in the United States only to relocate in the least modernized country known to man. In the novel titled The Poisonwood Bible, by Barbara Kingsolver, the Belgian Congo brings drastic change upon a person. There are many characters that undergo this process of change, which ultimately portrays to the reader the injustice of the world in its treatment toward the Congo. However, Leah Price consistently undergoes the most change from the beginning of the novel until the end. Throughout the novel

The Poisonwood Bible is a book about a man named Nathan Price who takes his wife and four daughters on a mission into the Congo. All of their ups and downs are documented throughout the story. This novel was written by Barbara Kingsolver in 1998. This story was inspired from her own personal trip that her father took her on, to the Congo, where they lived without and water, electricity, and many other necessities. During the time period that this book was being written, a lot of feminist and post-colonial literature was being acknowledged. Feminist literature is both nonfiction and fiction that supports women by defending political, economic and social rights for women. Many works of feminist literature depict strong willed women who

The Poisonwood Bible by Barbara Kingsolver uses two extremely contrasting places in the Congo and the United States in order to represent contrasting ideas. The United States represents civility and home for the Price family, while Congo in contrast represents a much more savage, sinister, and less developed country throughout the novel. The two places are major contrasts of each and represent entirely different ideas.

1. TITLE and AUTHOR The Poisonwood Bible by Barbara Kingsolver 2. HISTORICAL DATE THE BOOK WAS PUBLISHED 1998 3.

The Poisonwood Bible by Barbara Kingsolver is a must-read book, I found when reading the book that it was almost impossible to put down. Aside from the book being page-turner, you could find biblical allusion on almost any page you turned to. Right off the bat, the title of the book has the word “bible” in it.