The Poisonwood Bible Character Analysis

Identifying the Theme of Cultural Arrogance in The Poisonwood Bible In the novel, The Poisonwood Bible, written by Barbara Kingsolver, Kingsolver uses the contextual complexities of the family members to portray the themes in this book. This book is all about the clash of cultures. Kingsolver describes the Price family’s personal experiences of going to the Congo for missionary work during 1959, when there were political upheavals in the Republic of Congo. Orleanna and her four daughters are thrown in the fire and forced to cope with the harsh conditions of the Congo.

The Poisonwood Bible is a novel written by Barbara Kingsolver that takes place in 1950’s New Orleans and the Congo of Africa. This story written in 1998 in reflection of imperialism, The Poisonwood Bible, is a political allegory. The Price family is the center of attention, each member having a specific role in the story as well as the political allegory about the imperialism and colonization of the Congo and other third world countries of the time. The mother Orleanna is an intellectual women for her time, the 50’s where women were supposed to be obedient to their husbands, and has a distinct voice. Barbara Kingsolver creates a specific voice for Orleanna Price to serve the purpose of being the advisory

This prop is a long piece of white material (that has characteristics of a silk scarf) and is used to symbolise the boundaries and restraints in the lives of the slaves. Her emotions change throughout this section, she is hidden at first but then she progressively becomes angrier as she is frustrated & confined while doing things she does not want to do.

1. Barbara Kingsolver explores a quest in her novel “The Poisonwood Bible”. The criteria of a quest consist of a quester, a destination, a purpose, challenges, and reasons for the quest. In this instance the quester is Orlenna Price whom demonstrate guilt consistently. Orlenna is going there to accompany her husband, who is seeking to convert others. She feels guilty due to the death of her daughter and now that guilt remains as one of the challenges she faces. This is mostly transparent when she says “How do we aim to live with it?” (Kingsolver 9). Her guilt revolves around the destination to the Congo. Due to the Congo her one of her children survives. Now she has to deal with that challenge which is her guilt.

Opinions, self-assurance, and knowledge – these aspects of one’s character constantly develop throughout one’s lifetime. In some cases, opinions shift from one end of the spectrum to the opposite end of the spectrum, while the knowledge gained from the world guides one to become more self-assured. In The Poisonwood Bible, Leah, the daughter of a passionate preacher, gains several unfamiliar experiences after moving to Congo such as the peoples’ way of life and insight on what the Africans think about her family. Throughout The Poisonwood Bible, Kingsolver thoughtfully uses textual features such as figurative language, syntax, and tone to show how Leah’s character gradually progresses from a blinded worshiper who wants nothing more than to follow in her father’s footsteps to an individualistic young woman who strives to live a life without her father’s influence. To begin the novel, Kingsolver establishes Leah’s beliefs by utilizing different forms of figurative language.

breaks free from Nathan. Even though Orleanna finds her freedom, she loses her faith. Orleanna

laugh to scorn / The power of man, for none born of woman / Shall harm Macbeth."

“Where was I, the girl or woman called Orleanna, as we traveled those roads and crossed the lines again and again? Swallowed by Nathan’s mission, body and soul” (Kingsolver 198), Orleanna Price reflects, looking back on her marriage to an emotionally abusive, religious zealot. Her entire being and life, as well as her children’s lives, are swallowed by the power of his barbed words and extreme beliefs. Over the course of The Poisonwood Bible, Orleanna struggles to free herself and her daughters from the power of her rage-filled and fanatical husband, and she is finally able to do so after she experiences the loss of her daughter. “I married a man who could never love me…

The novel The Poisonwood Bible begins with a narrative directive that grasps the reader’s attention. It suggests everything that is about to occur can only be witnessed by the people of Africa. Portraying a hint that something is going to happen to their family that leads them to ruins. I believe the “you” Orleanna is speaking to is the daughter that she lost in Congo as she introduces herself as “Southern Baptist by marriage, mother of children living and dead” (Kingsolver 7). This reveals the biggest disaster that occured during their time in Congo. Orleanna speaks from a time in the future to further enhance the feeling of guilt. She feels that she helped her husband accomplish his ungodly actions while failing to properly take care of her children. Kingsolver uses traits to differentiate the voices of each sister, which allows the reader to single handedly pick them out in a crowd if needed. Ruth May is exhibited as a child by the manipulation of grammar to make her sound more childlike. Kingsolver uses high sophistication to develop Adah’s voice making her one of the most intelligent of the four sisters which is ironic considering her decision to remain silent. Leah is blunt and straightforward reflecting her true nature. Lasly Rachel reflects her snobbish and conceited attitude through her short sentences. Adah Price’s voice is the most compelling to me for her large span of vocabulary and simply her injury. Reading her chapters are the most interesting based off of

No one shows the oppression, inflicted upon the Congo’s people in hope of spreading imperialism, better than the main characters in this story. Nathans only goal is to convert all of the native people’s beliefs to Christianity. By hoping to doing this, they will be able to grasp control and establish their dominance upon the village. This can be seen through Orleannas thoughts, “Call it oppression, complicity stupefaction, call it what you’d like, it doesn’t matter. Africa swallowed the conqueror’s music and sang a new song of her own” (Kingsolver 385). Kingsolver shows that individuals are always going to want and demand control, however the victims of this oppression will fight past it and won’t give in. Many people have come before the Price family, trying to do the same thing. However, the natives are smarter than to give into their new ideologies.

This is apparent by the use of the character’s perspective about nature and the ultimate result it has upon them. This is in its most apparent shape when Orleanna says “We aimed for no more than to have dominion over every creature that moved upon the earth... Now you laugh, day and night, while you gnaw on my bones. But what else could we have thought? Only that it began and ended with us. What do we know, even now?” (Kingsolver 10). This quote by Orleanna about nature, shows the true power of it regarding the motifs of freedom and captivity. This is seen because of the fact that there is a progression and a change of thought that quickly evolves from the family and her thinking that they had the freedom to have dominion over nature, to she surrendering to nature and saying that she is captive forever because of nature that nature instead of being loving, betrayed her and is now seeking for the forgiveness of it. Another way this is seen it when Leah said “Its heavenly paradise in the Congo, and sometimes I want to live here forever,” (104). This extract from the novel at first glance may not seem like an important passage, but it is considering the fact that she feels that she has the motifs of freedom and love at her grasp as she feels free in the Congo and loves it. This ultimately will not last as their contrasting motifs will eventually kick in making her a prisoner of the Congo by her own merits keeping her captive in there for the rest of her life, while also betraying her because the land and the nature inside it made her lose her little sister. Finally, this connects to the thesis and the other paragraphs because of the fact that it shows this hope versus reality situation which is created when these motifs are combined, furthermore it shows the colorfulness of life in the book because of the fact that it shows the way

Though the viewers focus first on the centered figures, it is easier to first analyze the surrounding settings to understand them. The stone wall foreground and the open fields of the background each embodies one of the girl’s thoughts. The back landscape is filled with warm, airy colors of blue and orange, as if it were under a bright sun. On the other hand, the foreground’s stone walls and concrete floor has dark, cold, shadowy, earthy colors that seem to appear as if under a stormy cloud. The sunny land suggests free, pure, spacious land previous to the industrialization. Yet, the darkened foreground due to the overcasting shadows resemble the currently dirty,

The Poisonwood Bible is a book about a man named Nathan Price who takes his wife and four daughters on a mission into the Congo. All of their ups and downs are documented throughout the story. This novel was written by Barbara Kingsolver in 1998. This story was inspired from her own personal trip that her father took her on, to the Congo, where they lived without and water, electricity, and many other necessities. During the time period that this book was being written, a lot of feminist and post-colonial literature was being acknowledged. Feminist literature is both nonfiction and fiction that supports women by defending political, economic and social rights for women. Many works of feminist literature depict strong willed women who

In The Poisonwood Bible by Barbara Kingsolver, Orleanna Price, the mother of 4 and the

Maybe it’s simply a whole different world! She also uses many symbols, especially to express how love feels to the main character. “The heart was dusty and tarnished and utterly empty”. This shows the reader just how heart broken she was. Her heart hasn’t felt real love in a long time, so it is dusty. It has been abused many times, so it is tarnished. And because of all this, it leaves her with nothing more than an empty space. Maybe the island that she says she went to for a year isn’t really an island that she actually went to either. Maybe she just closed herself down mentally, unable to deal with the world with a broken heart. That could have felt to other people, as if she was actually away on an island.