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The Political Philosophy Of Plato And Machiavelli's The Prince

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In Plato’s Apology and Crito, Socrates laid out a form of social contract theory that set the stage for many political philosophers to build upon. Having been sentenced to his death and accused of conspiring against the Laws of Athens, Plato provided insight into his teacher’s views of virtue and justice. For Socrates, virtue is the search for wisdom. It is a moral philosophy that a constant examination of life and pursuit of wisdom will lead to a virtuous life. The moral underpinning in this thinking is that man is inherently good and that evil exists only when people fail to seek out a virtuous life. In his Apology, Socrates challenged his accusers in their efforts to obtain riches “but care not nor take any thought for wisdom and truth, and for your soul, how it maybe made most perfect?” (Apology, 31). Throughout the centuries as political theory evolved, moral philosophies often adapted to the political environment around them. Some of them, such as Machiavelli’s writings in The Prince, leaned toward a more pragmatic view and monarchial governing system rather than Socrates’ notion of an accessible and democratic government. In Machiavelli’s The Prince, Machiavelli composes a guidebook for Lorenzo de Medici, the ruler of Florence in 1492, explaining how a person can successfully attain and maintain power. It is doubtful that Socrates would have easily accepted these philosophical underpinnings of Machiavelli’s concept of a Prince due to his completely opposite viewpoints

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