In Plato’s Apology and Crito, Socrates laid out a form of social contract theory that set the stage for many political philosophers to build upon. Having been sentenced to his death and accused of conspiring against the Laws of Athens, Plato provided insight into his teacher’s views of virtue and justice. For Socrates, virtue is the search for wisdom. It is a moral philosophy that a constant examination of life and pursuit of wisdom will lead to a virtuous life. The moral underpinning in this thinking is that man is inherently good and that evil exists only when people fail to seek out a virtuous life. In his Apology, Socrates challenged his accusers in their efforts to obtain riches “but care not nor take any thought for wisdom and truth, and for your soul, how it maybe made most perfect?” (Apology, 31). Throughout the centuries as political theory evolved, moral philosophies often adapted to the political environment around them. Some of them, such as Machiavelli’s writings in The Prince, leaned toward a more pragmatic view and monarchial governing system rather than Socrates’ notion of an accessible and democratic government. In Machiavelli’s The Prince, Machiavelli composes a guidebook for Lorenzo de Medici, the ruler of Florence in 1492, explaining how a person can successfully attain and maintain power. It is doubtful that Socrates would have easily accepted these philosophical underpinnings of Machiavelli’s concept of a Prince due to his completely opposite viewpoints
Many people in history have written about ideal rulers and states and how to maintain them. Perhaps the most talked about and compared are Machiavelli's, The Prince and Plato's, The Republic. Machiavelli lived at a time when Italy was suffering from its political destruction. The Prince, was written to describe the ways by which a leader may gain and maintain power. In Plato?s The Republic, he unravels the definition of justice. Plato believed that a ruler could not be wholly just unless one was in a society that was also just. His state and ruler was made up to better understand the meaning of justice. It was not intended to be practiced like that of
As philosophers, both Socrates and Niccolo Machiavelli developed theories in response to the warring political environment around them. However, the theories and principles developed by the two philosophers are vastly different in regard to the concept of truth, Socrates would hate Machiavelli’s model prince due to Machiavelli’s manipulative view of truth. While Socrates desired a state that focuses on fundamental truth and ethical decisions, Machiavelli advocated a state led by a pragmatic, logical, and even cruel decision maker. The difference between the two theories is stark, not only would Socrates disagree with Machiavelli’s concept of a prince, he would view the prince with utter
On the heels of the Peloponnesian war, Socrates was blamed for corrupting the youth and disrespecting the Athenian gods and Athenian values. His defense or “Apology” and reaction after he was sentenced to death in “Crito” demonstrate his most basic philosophy and ideals of what a government should truly be like. Yet in a vastly different situation, Machiavelli, who lived during the renaissance of Italy experienced constant shifts of power which he wrote his book, “The Prince”. Machiavelli writes about how a leader or prince should conduct himself in order to keep and efficiently run a republic or principality. Although Socrates’ texts on the surface deal with his accusations, the texts give great insight as to how he thinks a government
Socrates and Niccolo Machiavelli are two of the most renowned influential political theorists in history. Their most acclaimed works, Apology, and The Prince appropriately created the basis for various political ideologies that are still being used in today’s society. Machiavelli wrote The Prince in 1513 as a gift to the Medici family who controlled Florence at the time. The Apology was written by Plato in 399 BC who was one of Socrates students and admirers. Most of our knowledge on Socrates philosophies and theories originate from the writings and dialogues of Plato. Machiavelli and Plato lived during times of uncertainty, violence and political fragmentation however they both had different perspectives on what makes a good prince.
Machiavelli writes the ‘Prince’ while away in exile which by most people, is interpreted as his manual or guide on how to rule. It is quite clear that he demonstrates political interest and advocacy in his work through the many stories of past rulers he shares as examples of what to do and what not to do. An example of a ruler who came from a lower position, meaning no riches or status, was Agathocles (son of a potter, who became the King of Syracuse) (Machiavelli [1532] 2006) which is similar to the status of the man Plato speaks of, Socrates. However, Machiavelli speaks for power politics and the importance of the ruler being in total control since “a wise prince should establish himself on that which is in his own control and not in that of others” ([1532]
While Socrates and Machiavelli lived over 1900 years apart, the dilemmas their societies faced draw many parallels. In Machiavelli’s “The Prince”, he demonstrates a wide-ranging set of rules and principles to be followed by a leader to ensure the steady maintenance of authority and stability in a state or principality. Not only would Socrates be opposed to many of the espoused views in “The Prince” on what creates a successful ruler, thereby society, but had he lived in Machiavelli’s “ideal” state, he would openly question and rebel against the cogs that maintain its stability, possibly even advocating its upheaval. Socrates would most ardently disagree with Machiavelli’s depiction of the supremacy of the prince and state over its
Socrates and Niccolo Machiavelli were both incredibly influential in the development of Western philosophical thought, specifically in relation to ethics in politics. Machiavelli’s text The Prince, written during a period of political turmoil in Italy, outlines the necessary steps a prince must take to obtain both power and authority. Plato’s The Last Days of Socrates assesses the moral and ethical guidelines an ideal leader should possess through the beliefs and teachings of Socrates. While both texts had similar objectives, their opinions were quite contradictory. Socrates would have found Machiavelli’s concept of the “Prince”, and the government he creates to be both unethical and fundamentally flawed. Socrates places higher value on the maintenance and creation of justice, while Machiavelli stresses the process of obtaining and preserving power, unethical or not. Due to their differences in their ideas of virtue, knowledge, and justice it can be concluded that Socrates would not be supportive of the government in which The Prince proposes.
Machiavelli and Socrates reveal strong beliefs and principles regarding the manner in which a government should operate, reflecting their ideals to their current states. Socrates emphasizes the importance of truthfulness and justice in governmental systems and Machiavelli focuses on having a determined ruler than can lead the state into success. Both men lived during a time of uncertainty and instability, desiring to change their society for the better. Socrates would view Machiavelli’s Prince as a unacceptable ruler due to Machiavelli’s emphasis on deceit and power, while Socrates bases his government ideals of justice, honesty, and morality.
Machiavelli writes The Prince centuries after Plato documents Socrates in Crito and The Apology. Despite the different time periods, both Machiavelli and Socrates experience times of turmoil where the concept of democracy was questioned. However, the different time periods cause the views and purposes of Machiavelli’s writing to largely differ from Socrates. Machiavelli writes in a time of turmoil where Italy was a bunch of small, fragmented states and when the Medici’s struggled to regain power after being expelled. This causes his views to be more cynical and pessimistic in comparison to Socrates. If Socrates were to read The Prince, he would disagree with Machiavelli’s beliefs and deem his portrayal of a prince as immoral. Their
Plato’s The Apology and Niccolo Machiavelli’s The Prince provide two opposing views of the ideal ruler and government. The seminal works attempt to uncover the true definition of justice which becomes the basis from which they craft their vision of effective civil leadership. The two men, both influenced by the times of similar conflict and chaos in which they worked, espouse divergent beliefs regarding proper and effective authority. This difference is rooted in a fundamental incongruity between their views of human nature. Socrates, as an ancient Greek philosopher and teacher, views the individual as a sacred and beautiful being capable of reason and great wisdom while Machiavelli believes that the people are inferior to their leaders
Socrates and Machiavelli are both very influential philosophers and two of the great minds of their time. However, both of these men had their own separate ideas that did not completely agree with one another. Machiavelli was born into a Renaissance time period of fragmented politics, lots of bloodshed, and angry citizens while Socrates grew up in a time of political adjustment and instability in Athens. Machiavelli constructed The Prince as a political pamphlet to his friend Lorenzo de ' Medici on how a prince would successfully rule his land or kingdom most effectively. This guide consisted of ideas that involved cheating and lying to keep people happy and asserting dominance over others. The Greek philosopher Socrates, on the other
Niccolio Machiavelli (Born May 3rd, 1469 – 1527 Florence, Italy.) His writings have been the source of dispute amongst scholars due to the ambiguity of his analogy of the ‘Nature of Politics'; and the implication of morality. The Prince, has been criticised due to it’s seemingly amoral political suggestiveness, however after further scrutiny of other works such as The Discourses, one can argue that it was Machiavelli’s intention to infact imply a positive political morality. Therefore the question needs to be posed. Is Machiavelli a political amoralist? To successfully answer this it is essential to analyse his version of political structure to establish a possible bias. It would also be beneficial
Throughout the course of history, political philosophy has been dominated by two great thinkers: Niccolo Machiavelli and Socrates. Although both highly influential, Socrates and Machiavelli may not see eye to eye. When it comes to the idea of how an “ideal prince” would act, Machiavelli believes that they should lead through fear and follow a thirst for power, no matter the cost. Socrates, on the other hand, believes that they should lead through morality and have a healthy thirst for knowledge. Overall, these two would not exactly agree on what the actions of a good leader would look like or how a political system should be run.
“Machiavelli wrote The Prince to serve as a handbook for rulers, and he claims explicitly throughout the work that he is not interested in talking about the ideal republics or imaginary utopias, as many of his predecessors had done” (Harrison). There is an ongoing debate about which philosopher’s ideas are most correct on the subject of leadership. Two main philosophers come to mind when thinking of this topic and they are Machiavelli with his book The Prince and Plato’s dialogue The Republic. The Republic takes a very theoretical point of view on leadership and portrays life as it should be in an ideal state, whereas Machiavelli’s The Prince, takes a more realistic point of view. Machiavelli is less interested with what things should be
It is highly debated what type of ideal king is the better type of ideal king. Both philosophers, Plato and Machiavelli, have their own separate version of what the best and most ideal king would look like. Plato’s version of the ideal king can be found along with a description in Plato’s Republic Book 6. He describes a king raised in philosophy, and a regimented education plan. Machiavelli’s king can be found with a description in Machiavelli’s The Prince. This king is best summarized as a “might is right” type of fellow. The Philosopher King is a better king because he has been educated by the people, for the people.