I noticed that two of the articles were opposing in the argument of the façade that popularity gives people. The character traits listed in “The Popular Girl” gave the archetype a mythical well rounded sense of being. She is cool and affluent in any social context with “fine sympathy and wide understanding” (“The Popular Girl”) for anyone that crosses path with her. The girl can blend with others, but still keep a unique sparkle about her. I believe that although that is most desirable, it is not very realistic. Humans are awkward and clumsy. We can try to please everyone with our personality, but inevitably we will come across someone who does not like us. The article “Making Aim of Popularity is Disillusioning” by Doris Blake points out the …show more content…
The women’s social woes all rested on how they came across to males. Murdock gives the women instruction to approach their personality in a way that would become more likeable by men’s standards and their “harsh judgement” (Murdock). Although I do believe that women should “treat men as humans” and be “tactful” (Murdock), I do not believe that they should decide to change for the sake purely being to get married. This article comes from 1911 and that societal context makes the remarks given more understanding. In “Must I Pet to be Popular” the writer struggles with something I think girls of today are still at crossroads with. The idea of having to sacrifice moral convictions in order to gain popularity from scratch. To make worse grades, go farther with guys, all in the name of popularity. This is a very common thought in modern culture still, although I feel as though the recent swell of the feminist movement has educated some that they really do not owe a guy anything and should not give a man her power for the sake of not being “a prude” (“Must I Pet to be
Have you ever been an outcast to other kids? The popular kids? Well this very unlucky kid Will, has been there. In this essay about the story Popularity By Adam Bagdasarian, I am going to tell you how he has gotten with the popular group and changed him for the worse. First off he was mean to his previous friends. Next he was trying to be part of the popular group. And finally he became very arrogant.
In the short story, Popularity, by Adam Bagdasarian, the narrator yearns to be popular. As the school year goes by the narrator immensely looks up to the popular kids wanting and wanting to be one of them. One day the narrator decided to go up to the popular boys to try and get into their circle. When the narrator arrives he couldn't get noticed. The next day he tried again and was able to get noticed by making a joke that caused everyone to laugh. Soon, the narrator became on of the popular kids.After a while the narrator realizes being popular isn't all that great. Because of this event, the he changes. The narrator is the dynamic character who started off thinking that being popular was so cool. At the end one the narrator was popular he
In the early nineteenth century, women were expected to be, “‘angels in the house,’ loving, self-sacrificing, and chaste wives, mothers and daughters or they are… ultimately doomed” (King et al. 23). Women of this time were supposed to be domestic creatures and not tap so far into their intellectual abilities (King et al.). The role of women in the nineteenth century is described:
The next requirement for being a “true woman” was submissiveness. According to society men were superior to women by “God’s appointment.” If they acted otherwise they “tampered with the order of the Universe” (Welter 105). A “true woman” would not question this idea because she already understands her place. Grace Greenwood explained to the women of the Nineteenth Century, “True feminine genius is ever timid, doubtful, and clingingly dependant; a perpetual childhood.” Even in the case of an abusive husband, women were sometimes told to stay quiet
Popularity is one of the most commonly studied peer interaction phenomenon. Initially these studies assigned participants to one of the following standard sociometric categories: popular, rejected, neglected, average, and controversial. These studies faded away for two main reasons. The first is that this model neglected to take the school structure into consideration when studying popularity. It ignored that due to the transition between classes starting in middle school students no longer have a small and stable social component that social interactions and sociometric status could be based on. The second is that popularity depends on the adolescents’ perception of popularity rather than how well liked an adolescent is. Popularity heavily depends on the
For every Attachment, when indulg'd, will engross too much of a female Mind, and leave too little Room for domestick cares: It becomes improper, when best placed, if it breaks out in tiresome Solicitudes and ill tim'd Fondness. I would likewise prohibit all vain Attempts at being foremost in the best of Qualities: For I declare, that in a Woman of Common Sense, can be neither the finest, the best dress'd, the politest, the wisest, the wittiest, or the most religious Woman; She can only be the best Sort of Woman. (8-1) Women had to have a certain degree of standard in order for them to be
The woman must take care of herself and doll herself up. Theroux stresses “The nine-year-old coquette proceeds to become womanish in a subtle power game in which she learns to be sexually indispensable, socially decorative and always alert to a man's sense of inadequacy” (Theroux 3). A woman is taught at a young age what to wear and how to act. The man expects the women to remain that way, because of the society’s idealistic view on what a women she be like. Brady identifies “I want a wife who is sensitive to my sexual needs, a wife who makes love passionately and eagerly when I feel like it, a wife who makes sure that I am satisfied” (Brady 7). The woman needs to fulfil the guy’s sexual and physical needs. What that means she has to care of herself by dolling herself by putting make up on, putting on dresses, spraying perfume on and etc. When a woman does all that, it will both attract and satisfies the husbands need. However men and women cannot sustain friendships. The reason why is because eventually they will end up getting attracted to one another. Theroux states “That is why it is so grotesque; and that is also why there is no manliness without inadequacy—because it denies men the natural friendship of women.” When a women tries to act all lady like it attracts the men to lead them to become attracted to the women. The friendship does not last long because either gender
Masculinity didn’t do a good job of attaining the hoped-for standards, as they didn’t have other equally profound consequences for American middle-class culture at this time. It justified the exclusion of women from the world as acceptable to both women and men at this time, and it cultivated strong bonds around women as well. They in fact shared the biological experiences central to their definition as women and spoke the same language of virtue and piety, which essentially means that they instilled a awareness of a set of common goals for them and experiences present for them, which had values specific to women, and distinct from those of men. The key to this was the extensive networks of female friends that were present during this time period for these women. Since women were supposedly better than men during this time, it was feasible and easy to believe that women were obliged and privileged to work together and help other women, who were fallen, and poor, who were having some sort of trouble during this time period as a result of the society that they were present in during this time period. Southern white women during this time were aware of the ideology of domesticity during this time, and they would try to implement it and its teachings for their lives, but their expectations were frequently articulated during this time period. There was little industrialization, domestication, urbanization, immigration, and therefore, social dislocation present during
To most kids in high school, social status and physical appearance are everything. A kid doesn’t necessarily have to be the most attractive person in the school to be considered popular, but sadly it seems to help amongst the more superficially minded teenagers. The jocks are seen as the “top dogs” of the school, due to their athletic physique and luck when it comes to dating. Cheerleaders are considered “the perfect, most beautiful” girls in the entire school, and some of them believe that makes them better than everyone else. I was viewed as a loser when I first moved to Plano, Texas. I had a chili bowl haircut, large glasses, and a thick west Texas accent. I also had a lot of friends who enjoyed playing video games and daydreaming about
“A woman has a head almost too small for intellect but just big enough for love.”—Venus de Medici.
Societal ‘norms’ surrounding gender have continuously remained prominent internationally. Although these standards and expectations continue to shift, women still face oppression today. The novel, The Great Gatsby by F. Scott Fitzgerald, demonstrates the expectations of women and their relationships to men in 1920’s New York City through one of the main characters, Daisy Buchanan. A vast majority of Daisy’s actions are to entice and cater to the superior men of the novel. Through this, I was able to reflect upon the evolution of society’s stereotypes surrounding women from the 1920’s. Initially, from reading the novel, I learned about the period of the roaring twenties and how the aspect of class affects the
Over the centuries, women’s duties or roles in the home and in the work force have arguably changed for the better. In Pride and Prejudice, Jane Austen teaches the reader about reputation and loves in the nineteenth and twenty-first centuries by showing how Elizabeth shows up in a muddy dress, declines a marriage proposal and how women have changed over time. Anything a woman does is reflected on her future and how other people look at her. When Elizabeth shows up to the Bingley’s in a muddy dress they categorize her as being low class and unfashionable. Charles Bingley, a rich attractive man, and his sister had a reputation to protect by not letting their brother marry a ‘low class girl’. Reputation even today and back in the nineteenth
In a school setting, appearance and grooming is also a key factor in being popular (Adler et al., 1992). According to Merriam-Webster’s (2017), popular is defined as “the state of being liked, enjoyed, accepted, or done by many people”. In school, the appearance of being popular for boys includes the gender roles of wearing high end authentic sports apparel like jerseys and shoes (Adler et al., 1992). The term unpopular is defined as not being liked nor
I am not staying popular people cannot be friends, but they are friends based on a superficial idea. They care about the clothes, the looks, and what people thought of them, while my sister did not care how she dressed or if what approved of what she was doing. All she cared about was having what she determined to be fun. While most people looked at her as being a nerd, I look at her as being a cool person who was content with her life.
In many modern societies, a common belief is that women should have equal standing with men politically, socially, and in the workforce (Alesina, Guiliano, and Nunn 1). This support is generally associated with feminism, which advocates for equality between all genders (Issist). In other societies, women are unable to seek opportunities past traditional gender roles, such as domestication and childbearing (Alesina, Guiliano, and Nunn 1). This ideology is often referred to as patriarchy, which expects women to conform to stereotypes that are based on assumptions about femininity and maternal instinct. The influences of traditional gender roles revolve around conditioning, restraint, and submissive characteristics, which can result in women living in boredom and misery (Yildirim 47). To reveal the corrupt nature of the customary expectations of women living during the 1800s, the author illustrates Hedda’s marriage to George Tesman, as the husband expects his wife to devote her life solely to the wellbeing of her household and family. If Hedda decides to conform to the traditional gender roles of the Victorian era, she will not be able to express her individuality or intelligence. The only purpose that she will serve in society will be to raise children and attend to the needs of her husband. This imposes limitations on her basic human rights, as her society views her as inferior and