The Power Of Opium

Lee D. Hoffer’s “Junkie Business: The Evolution and Operation of a Heroin Dealing Network” is an ethnography that details the buying and dealing of the highly addictive drug, heroin, in the particularly homeless area of Denver, Colorado called “Larimer” from 1995 to the year 2000. The majority of the book focuses on the partnership of two heroin dealers, Kurt and Danny, and examines their daily lifestyles and the transitional periods they faced during their operations. On a much broader level, Hoffer wanted to characterize the heroin dealing occurring on the consumer-oriented side of the heroin dealing business, as well as understand the evolution of Kurt and Danny’s operations. Hoffer’s virtually unlimited

The word “opium” is utilized several times in this short story. An opium is an addictive, narcotic drug that relieves pain or brings ecstasy. In a figurative sense, it is a way to avoid reality. For some, alcohol allows for just that. For others, it could be music, sexual intercourse, gambling, and many more. In “The Gambler, the Nun, and the Radio,” the thin Mexican says, “Religion is the opium of the poor” (Hemingway 478). But, this statement is not necessarily true, which Mr. Frazer soon realizes. Several opiums, or escapes from reality, exists, as this story shows.

Throughout this essay the sociological imagination is used to analyse the historical, cultural and structural reasons for drug use and abuse. Within this parameter the sociological imagination is applied, using studies research conducted in the United Kingdom, Australia, Russia and the United States. The sociological imagination was defined by Charles Write Mills as a ‘quality of mind’. (Mills quoted by Germov, Poole 2007: 4 ) It is stimulated by an awareness to view the social world by looking at how one’s own personal problems and experiences form a relationship to the wider society. In Victorian society the majority of people believed there was no ‘drug problem.' (Berridge, 1999) The substances used in Britain at the time like opium

Opium came from opium poppy seeds, which were grown and sold under British ruling in India. The British East India Company developed a monopoly which took place in effectively growing opium and making profits and/or trading it with the Chinese in exchange for their premium good such as silk, porcelain, and tea. According to Memorials on the Legalization and Elimination of Opium by Xu Naiji and Yuan Yulin, they explained how the rise of opium prompted many debts and death around China. Opium became an addiction for many, from the poor to officials in government positions. Cutting off all access of trading opium would’ve started issues in the trading network, not just with Britain but with the Western countries as well. Instead of passing laws to completely ban opium, they reverted to only permitting the barbarian merchants to import opium to pay duty as a medication. This made it unacceptable for money to be involved with the product. According to Xu Naiji, smokers of opium were lazy, with no purpose in life and if they were caught smoking it, the only punishment was getting the opium confiscated. However, if any officer, scholar, or soldier were found smoking opium, the would be immediately dismissed from public employ. Yuan Yulin, a minister, believes that the expansion of opium is the government’s fault, being that they cannot decipher right from wrong; he thought it was unfair that prohibition of smoking opium only applied to the officers of the government, scholars, and military but not the common people. The British capitalized on the effects of opium, because many of China’s population were going to put forth their money, goods, etc. for

In conclusion, the 1839 “Letter to Queen Victoria” by Lin Zexu argued that Opium is a source of evil and pain and appealed to the Queen of Great Britain to abolish sale and smuggling of opium in China. Zexu did this through exemplifying the past trading relationship of China and Great Britain, also by moral persuasion, and last by means of warnings and

“Drug policy regarding the control of the traditional illicit substances (opiates, cocaine, cannabis) is currently moving through upbeat times in almost all Western countries. Prohibition on the basis of repressive law enforcement not only seems to fail on a large scale, but also to create vast additional costs, problems, and harm for drug consumers, who often find themselves in extreme social, economic, and health conditions” (Fischer 1995: 389).

Mothers and nurses were giving children heroin-filled soothing syrups to treat a cold, or simply to “soothe” them to sleep. The journalist said, “the systematic doping of the delicate organisms of infants with these subtle and powerful drugs [was] practiced everywhere remorselessly or in desperate ignorance of its consequences.” The involvement of innocent children in the drug problem evokes a sense of urgency; however, the article does not just appeal to the reader’s emotions. Rather it is substantive, providing insight about what was happening in politics and medicine at the time. There was an attempt to investigate and try to regulate the medical use of opiates and other questionable drugs. The author cited an investigation by the Division of Drugs in the Bureau of Chemistry that found that soothing syrups often contained drugs such as powdered opium, chloroform, codeine, and cannabis, in combination or in place of heroin. It also referenced the action taken by pharmacists in Philadelphia to only sell these habit-forming “remedies” with a doctor’s approval or prescription. When looking at this article in a broad sense, one can see the change in mindset by medical authorities--which only ten years prior saw heroin as a great innovation in medicine.

For better or worse, many societies of the modern world tolerate certain methods of self-intoxication. Despite the possibility of negative consequences, all the cultures of the world the consumption of substances like alcohol and tobacco are sanctioned under particular circumstances. All societies face the reality that significant proportions of mankind seek to the same time expressly criminalizing others. This irony is made more bizarre by the evidence that a myriad of rich cultural timelines can supply to demonstrate that there is reasonable historical precedence in existence to show the use of alternative forms of drugs being cultivated and utilized.(McKenna)

Introduction - Use of psychoactive substances for recreational purposes is not a radically new social issue. In fact, history tells us that almost every society had their own pharmacopeia of herbs, potions, and substances that not only contributed to healing, but also allowed the user to escape reality (Schules 1992, 4-5). However, it is the contemporary use of psychoactive drugs purchased through illicit or illegal channels and used by persons neither prescribed nor in quantities larger than necessary that defines modern drug abuse (Robins 2006). Prior to World War I, substances like morphine, heroin, and cocaine were available in the major American cities, particularly those with active international ports. For instance, when Chinese immigrants were first imported to work in the mines and railroads during the early 1800s, they brought opium to America. It was the leisure class, who began to experiment with this drug, and, as in Europe, many major U.S. cities had so-called opium dens. In addition, there were a substantial number of "society women" who ended up addicted because their doctor prescribed this drug to deal with female histrionics or to "cure" an excessive sexual appetite (Johnson 2002). Within major cities, this problem began to spill over into other groups: prostitutes, child laborers, orphans, and even men and women of lower social classes seeking to escape the harshness of their lives (Courtwright 2002, 3-19). Between the widespread use and general

In Adam Barton’s film, The Stoned Ages (2011), researches the historical use of drugs and the institutional response upon the use of drugs by the masses. The Stoned Ages (2011) exposes an overwhelming discovery of drug use by people of ancient times and a connection of persistent patterns world-wide. Human beings have been in pursuit of expanding psychological capabilities from the beginning of human evolution (Barton, 2011). Social advancements depicted in The Stone Ages (2011), have derived from the use substances such as psychedelic mushrooms, during ancient rituals; permitting individuals to communicate with sacred Gods. Barton (2011) also discovers the use of drugs among Ancient Greek politicians as well, illustrating the wide use of drugs among people around the world and therefore theorizing the concept of drug use as an element of human behavior (Barton, 2011). According to Marc-Antoine Crocq’s (2007) research article summarizing the existence of drug use throughout the history of human-kind; “Schematically, psychoactive substances have been used (1) in religious ceremonies by priests; (ii) for medicinal purposes; or (iii) massively, as staple commodities, by large segments of the population in a socially approved way” (Crocq, 2007). Explained in Barton’s (2011) documentary however, the use of drugs had dire consequences caused by elitists’ hunger for power; Christians forbade the use of drugs with severe tactics of enforcement and lethally persecuting those who

Xu’s memorandum advocates for the government allowing opium to be brought into China by foreign traders as a taxable good as the best way to combat the opium problem. Xu views strict laws against opium as ineffectual for tackling the drug problem in China, noting in the first paragraph that, “the more severe the interdicts against [opium] are made, the more widely do the evils arising therefrom spread” (Xu page 1). While he acknowledges the addictive and destructive effects of opium on those who use it, Xu believes that the stricter the laws proscribing the dissemination and use of opium, the more widely used the drug becomes. Xu argues that the prohibitions against the opium trade led to increased smuggling by foreign traders and increased use of the drug across China. Conversely, when the state’s policy towards opium was one of leniency, in which opium was allowed into China and taxed as a medicine, the issues involving opium were

“Confessions of an English Opium-eater” is written by Thomas De Quincey, which writes about his personal special experience of taking opium. The motive of this essay is to prove to the reader who thinks opium is merely a drug that is easily addicted to it and needs to be criticized. However, the case is to correct the misconception of public’s view on how opium affects its user, all while doing so through a nationalistic and authoritative lense, meanwhile revealing the social inequality. De Quincey first tried opium when he was a student who thought this could alleviate his headache and toothache and this first experience is joyous. He combats several misconceptions on opium-eating and notes that an opium high lasts much longer and feels much

During the 18th century, the British began trading opium to the Chinese. They had finally found a commodity the Chinese were willing to buy. Opium was an illicit drug with addictive properties. As demand on opium increased, the British traders made huge profits and the trade imbalance was reversed. There was now a steady flow of silver leaving China. In 1796, the Ch’ing government banned the importation of opium. This did not stop the British, who continued the trade illegally. As well, extensive corruption amongst Chinese officials allowed the opium trade to flourish.

Opium- an addictive drug originally used as a painkiller. It is obtained from the unripe seeds of the opium poppy and can be made into substances that a person can smoke causing relaxation, alleviated anxiety, and a state of euphoria. Continued use of the drug also induces deterioration to the mind and body of a person eventually causing death. The substance was therefore stated illegal in China during the late 18th Century yet consistently smuggled into the country via British merchant ships. As the Chinese placed more restrictions on trade in an effort to abolish the importation of opium, the battle against the drug raged on until war was unavoidable between England and China. It is this war that lasted from 1839-1842

From psilocybin mushrooms in ancient Guatemala to Cannabis use in China over 10,000 years ago to the modern 130 billion dollar illicit cocaine industry, narcotics have always been present in human civilization. Although many of the substances that have been used for millennia for either recreational or medicinal purposes are now considered to be health-damaging, they have played a crucial role in shaping cultures through means such as but not limited to: music, religion, food and literature. Expanding on the idea of narcotic influenced literature, Elizabethan England bore a man that would change the way words were perceived for centuries to come: William Shakespeare. In 2001, fragments of pipe were taken from the alleged ground at the back of the Bard’s home, and after an analysis, chemical compounds of