Augustine Vs. Aquinas: The Power Of Reason

In the Confessions by Saint Augustine, this great philosopher experiences many problems and emotions related to sin and evil. As a boy, he often felt darkness, blindness, and confusion while attempting to find rest in God. Augustine started out in childhood with a restless heart because he had to live in two different worlds. These worlds consisted of his mother’s Christian faith, and the world of everything else. These two worlds confused and disturbed Augustine as a child. Augustine’s father was pagan and his mother was Christian, and they both wanted him to be very successful in the world. As he became confused, he began asking questions that could not be answered such as, “Humans often feel restless, but what is it they need to feel at

In The Confessions, Augustine goes on a journey to discover the truth, and purses the ideals of how he should live and what he finds value in. In his pursuit for the truth and his journey through life, Augustine is faced with obstacles that significantly shaped who he is, forming his very thoughts contained in the novel. The obstacles Augustine had to face through his life was the confrontation of sin and why humans perform sinful actions, the passing of his friend, and the passing of his own mother.

Today, new technology and theories provide proof on how our world functions. Through these new developments, the sciences can advance. This advancement not only allowed us to increase knowledge but our rationality likewise. Traits that are only unique to us in the entire animal kingdom. Like science, Religion is seen to have as much of an influential role in our development as a species. Organized religion helps create a connection between people which results in community and culture. Ideas would be able to spread and grow far easier within a community. This was due to religion’s prevalence in the ancient world more so than the present day. A key example was the establishment of Christianity as the Roman Empire’s official religion. As

     Aquinas’ third way argument states that there has to be something that must exist, which is most likely God. He starts his argument by saying not everything must exist, because things are born and die every single day. By stating this we can jump to the conclusion that if everything need not exist then there would have been a time where there was nothing. But, he goes on, if there was a time when there was nothing, then nothing would exist even today, because something cannot come from nothing. However, our observations tell us that something does exist, therefore there is something that must exist, and Aquinas says that something is God.

Several hundred years ago, two great philosophers Thomas Aquinas’s and Rene Descartes used the method of ontological argument for the existence of God and used intuition and reason alone to get to each other’s theory. Rene Descartes wrote out several mediations, but the one we’re going to touch base on is meditation III that he wrote in the 1600’s; While Thomas Aquinas’s wrote his five proofs of God in 1270 that specifies God’s existence in each proof; the one that gives the best argument is the existence of God in his III proof. While both philosophers provide great information about their reason about God, Thomas Aquinas’s and Rene Descartes both attempt to prove the existence of God, but

With paganism on the decline and Catholic Christianity on the rise, Saint Augustine was one of many to experience a spiritual conversion in the first few centuries following the death of Christ. Although he was oftentimes unaware of God’s presence in his life before he underwent conversion, Augustine was certainly aware of the presence of his earthly companions - his friends. As seen throughout Saint Augustine’s Confessions, Augustine’s spiritual journey towards conversion to Catholicism is paralleled by his friendships. No individual friendship is the sole cause of Augustine’s spiritual progress or lack thereof, but as Augustine grows older the developing complexity of his friendships ultimately culminates in his conversion.

What is the model society? Is it the Republic that Socrates creates in Plato’s Republic where everything is surrounded around justice? Saint Augustine believes that a model society is one where people convert to Christianity and let God within their soul as seen in Confessions. Sophocles view in Ajax is the more liked citizens receive preferential treatment by the gods and goddess. While all these society function, their can only be one model society. The model society will have citizens who act justly and let God inside themselves, as seen in Plato’s Republic and Saint Augustine’s Confessions.

Will a model society ever exist? Socrates describes the Republic in Plato’s Republic where he designs a flawless city where the cities principles are surrounded around the idea of justice, while on the other hand, Saint Augustine believes that a model society is one where individuals convert to Christianity and let God into their soul, as seen in the book Confessions. Sophocles, the author of the Greek tragedy, Ajax, shows that the citizens who are favored and liked by the gods and goddesses receive preferential treatment. Many societies function, but only one model society can prevail. The true model society consists of citizens who act justly and let God be within themselves, as seen in Plato’s Republic and Saint Augustine’s Confessions.

The idea of the hero in Greco-Roman culture was integrated into the idea of the saint (in the process of conversion and totalization) by way of Christianity's adoption of and ancestry in the Greco-Roman culture. As Professor Ambrosio indicates, "The need and the search for meaning is shared by all human beings" (Hero or Saint Saul of Tarsus). Thus, it is no surprise to find that a pagan Greco-Roman title is applicable to a Christian whose virtue is viewed as greater than that of ordinary men just as the hero is viewed as greater (in fame, bravery, strength) than ordinary men. The fact that two of early Christianity's most heroic figures (St. Paul and St. Augustine) were Roman makes this integration even less surprising. This paper will discuss the way in which the hero is integrated into the idea of the saint by comparing Saul of Tarsus with Augustine of Hippo two men who underwent a conversion and rose to "heroic" or "saintly" heights in terms of Christian virtue.

In the beginning, God created the world. He created the earth, air, stars, trees and mortal animals, heaven above, the angels, every spiritual being. God looked at these things and said that they were good. However, if all that God created was good, from where does un-good come? How did evil creep into the universal picture? In Book VII of his Confessions, St. Augustine reflects on the existence of evil and the theological problem it poses. For evil to exist, the Creator God must have granted it existence. This fundamentally contradicts the Christian confession that God is Good. Logically, this leads one to conclude evil does not exist in a created sense. Augustine arrives at the conclusion that evil itself is not a formal thing, but the

Explain how St. Augustine ultimately solves the “problem of evil” in a way that is compatible with his Christian faith. Be sure to refer in your answer to the two aspects of his solution that we discussed in class- the one centring on the nature of evil itself, the other on why we sin. Do you agree that the problem has been solved adequately? Defend your answer.

Before submitting himself to God, Augustine lived a life controlled by various sinful tendencies such as theft and lust. Surrounded by strong believers of Catholicism, such as his mother, St. Monica, Augustine grew up questioning Christ and the faith and rather explored other religions. Two religions that Augustine devoted himself to were Manichaeism and Neoplatonism. While both religions had strengths and flaws, neither truly satisfied Augustine’s spiritual emptiness. Before devoting himself fully to the Catholic faith, Augustine is seen as an honorable saint because of the significance of his works and teachings. Augustine’s conversion from Manichaeism to Neoplatonism to Catholicism as noted through Confessions, transformed his life from being powered by sin and immortality to a life dominated by rectitude and devotion.

1.) Thomas Aquinas believes that humans are born with a clean slate in a state of potency and acquire knowledge through sense experiences by abstraction of the phantasms. His view on how man acquires knowledge rejects Plato’s theory that humans are born with innate species. Along with Plato’s theory of humans understanding corporeal things through innate species, Aquinas also rejects Plato’s theory that in being born with innate species, humans spend their lives recollecting their knowledge.

Saint Augustine, Bishop of Hippo, was one of the greatest philosophers of the roman period. He was raised in a religiously divided home, but through time he found his own truth. He was always an excellent student. He fully mastered the Latin language, however, he never did well with Greek. Saint Augustine was also a man who had a way with words. After his teenage rebellious stage, he found an unorthodox religious group that he decided to become involved with for a while. He traveled the area and ended up staying in Milan for a while. This is where he met Bishop Ambrose and began to listen to his teachings. This caused for Augustine think about his life and ultimately converted him to Christianity. After converting, he wrote books such as: Confessions, The City of God, and De Doctrinia (On Christian Doctrine), along with many others. Saint Augustine was and still is a great Christian influence in the world today.

Theologians, Biblical scholars and Christians all over the world often wrestle with two extremely important questions about their faith. These questions are, "What is God like?" and "How should we live in response to God?" Some feel that we need others to direct us, some feel we need them to challenge us, but everyone agrees that we need others. That is exactly how Saint Augustine struggles to find his faith and beliefs. He found it extremely difficult to come with a conclusion when it was staring at him straight in the face, but just as he did, we draw up our own conclusions with the guidance of others.