The Power of Machiavelli the Prince Essay

He discusses that the prince have military knowledge, love and fear, trustworthiness, and good and bad reputations. He deeply believes in the art of war. "...a prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station; and conversely one sees that when princes have thought more of delicacies than of arms, they have lost their state." He also writes about whether it is better to be loved or feared, stating that it is best to be feared, but not hated. Love can change in an instant, and it is better to always have control, even if the prince must be feared. Patriotism and dedication to the state was also a very important aspect. In conclusion, Machiavelli strived for power and strength by any means possible. Through violence and fear, the end result would be worth it to him.

Nicolo Machiavelli’s The Prince and Sun Tzu’s The Art of War both both provide directions for leadership with similar goals. The Prince is primarily geared towards providing valuable information about how a ruler of many principalities may govern different populations and acquire new lands. The Art of War provides us with a schematic of the optimal path to victory. This book is instead directed towards generals of powerful militaries with only the goal of winning. Concepts such as Machiavelli’s view of destruction will be contrasted with Sun Tzu’s victory-oriented argument for taking whole and several of their other ideas will be compared. Although Machiavelli and Sun Tzu have different intended audiences, many of their ancient tactics can

The political situation that prompted Machiavelli to write The Prince was that Italy wasn’t a unified country yet. It was a bunch of city states.

An absolute that Machiavelli states for a prince is that they, “ought to have no other aim or thought, nor select anything else for his study, than war and its rules and disciplines” (88).

Machiavelli believes that the foundation of a strong Nation State is a strong army. According to The prince the most important part of being a leader is studying the art of war. Staying in power is a main point in the prince and to stay in power a Prince must conduct a strong army. The Prince proclaims not only do you need a strong army but also you need to be in total control of that army. “Prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables

Machiavelli wrote “A prince, therefore, must not have any other object nor any other thought, nor must he take anything as his profession but war, its discipline; because that is the only profession which befits one who commands;” He discussed that a Prince’s duty is war and only war. This lead to the second issue, war, which existed as long as the existence of human kind, as I am writing this essay there are still wars going on all over the world. According to

Lao-Tzu’s stand on war is not what one might expect; he believes that peace has more power than war and that all men with a good set of morals look down upon the men who seek to fight. Along with war being an unnecessary product of compromise, Lao-Tzu view’s weapons as a disgrace as well; this idea is shown on page 209 when he adds, “Weapons are the tools of violence; all decent men detest them.” He later then states, “There is no greater illusion than fear, no greater wrong than preparing to defend yourself, no greater misfortune than having an enemy,” (page 210). Lao-Tzu detests war and sees it as a shame to even take part of the hate that is involved with fighting. On the other hand, Machiavelli suggests that it is fit for a leader to show close to perfect fighting techniques on and off the battlefield. War is shown as a lesson of fortitude for leaders during his time, Machiavelli explains, “Its institution, and its discipline; because that is the only profession which befits one who commands; and it is of such importance,” (page 221). He later discusses, on page 222, how a leader must train in his free time to prepare and become the most powerful fighter of all the men by mentioning, “and in peacetime he must train himself more than in time of war; this can be done in two ways: one by action, the other by the mind.” One can conclude that Machiavelli defines a strong leader through both psychological warfare and hand to hand combat. He also sees war as a learning curve for the men who wish to become a leader; Machiavelli’s understanding off a strong leader

The analogy of the mapmaker occurs in the dedication to Lorenzo Medici. The dedication as a whole uses persuasive rhetoric such as “and although I deem this work unworthy of Your Highness’s acceptance, yet my confidence in your humanity assures me that you will receive it with favor,” shows that Machiavelli is trying to persuade the Lorenzo to read rest of the book by showing that Lorenzo Medici is more important than and more valuable than him. He is trying to convey to Lorenzo that he is so much greater than him that the work is almost unworthy of his precious

“It is much safer to be feared than loved.” This quotation was just a specimen of the harsh and very practical political annotation of the legendary historian, Niccolò Machiavelli – philosopher, patriot, diplomat, advisor and statesman. He was born as the son of a poor lawyer in 1498, but he never let boundaries restrict him. He still received an excellent humanist education from the University of Florence and was soon after appointed as the Second Chancellor of the Republic of Florence.2 His political importance to Florence would soon give him the opportunity to write what is disputed as one of the most significant works in history, The Prince.

A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,

Warren Bennis’ novel, On Becoming a Leader, is the book I was able to read. Bennis worked years on this novel constructing it off of one of his former creations. Finally, in Cambridge, Ma Bennis published his story by Perseus publishing. Throughout this book he centers around the search to understand exactly how leaders are made. Bennis uses a unique approach to portraying his opinion. This is not an ordinary “how to” book on becoming a leader. Nor is it an autobiography of one’s personal experience. Bennis was a teacher and student all his life, he has never run a country or even a company. Bennis is not directly reciting his own experiences as a leader. This paper outlines Bennis’ basic thoughts, theories, and his contributions to the field of leadership.

Machiavelli believes that historic events are the consequence of fortune and circumstance. For proof of circumstance, he brings up Italy, “...an open country without barriers and without any defense. For if it had been defended by proper valor... either this invasion would not have made the great changes it has made or it would not have come at all,”(121). If the circumstances for Italy would've been different with better protection , the invasion against Italy would not have occurred. For proof of fortune, he says, “Because men are seen... to get there by various methods; one with caution, another with haste; one by force, another by skill; one by patience, another by its opposite; and each one succeeds in reaching the goal by a different method. One

In essence, Machiavelli’s ideal principality sustains a genuine sense of morality behind the violence that “must be subjected in order to maintain stability.” Looking at his plans subjectively,

Author’s Identity: Unlike many other previous writers on military thought, Machiavelli was not from pure or noble blood, although he was of enough social status to become literate. Instead, Machiavelli used his intellect to climb the social ladder the highest legs of Italian social order. From 1501 to 1521, Machiavelli worked as an influencer, author, and military leader. Rather than conceal his intellect to avoid prosecution or death, such as within a monastery, Machiavelli balanced a thin line between critical thought and appeasement in his allegorical experiences with Caesar Borgia.

Speaking of such qualities as ruthless and mercy, Machiavelli argues that every ruler would like to be regarded as merciful and not cruel. Another thing is that often in order to retain power the ruler has to show cruelty. If the state is threatened with chaos or mess, the task of the prince is to prevent this even if it is necessary to arrange some reprisals. After all, with respect to the rest of the citizens, these executions will become a noble deed since riots and chaos would bring suffering to them (Machiavelli 24). Machiavelli provides an example of Cesare Borgia whose cruelty led to peace in the state. In that way, the