The Preacher Ruminates: Behind The Sermon (Analysis and Interpretation)

Early in the poem, Jarman points out the “sermon’s trenchant commentary on the world’s ills” (2-3), illustrating a mutilation of the connectedness of the congregation focusing instead on the very real but nonetheless generic ills of the world. Furthermore, the phrase “hand-wringing” (4) seems to describe the shaking of hands as the congregation members greet each other with the peace of Christ, again listing the routine of the congregation. Although, it appears to be more inclined towards a description of a helpless, passive anxiety that corresponds well with a sermon designed to impose guilt without inspiring action. Jarman goes on to compare the persistent nature of sin even in moments of peace with “motes of dust ride, clinging” (8). In this line, Jarman suggests that the congregation is sinful even after all the doctrinal procedure done to become clean from sin. Even the structure of the octave suggests a conventional and never changing sonnet form with 14 lines, a perfect Italian rhyming scheme, and a fascinating iambic pentameter alone, that inspires nothing more than an

Dr. Adam L. Hughes is the Dean of Chapel and Assistant Professor of Expository Preaching at New Orleans Baptist Theological Seminary. With over sixteen years of pastoral experience, Hughes’s practical experience and academic prowess not only make him the perfect professor, but also the perfect Director for the Adrian Rogers Center for Expository Preaching.

From the beginning of the poem, I get the impression that the preacher feels sorry for God. The opening line, "It must be lonely to be God" (1), can be taken as being said with sympathy. The third stanza reinforces this first impression. The preacher, through his thoughts in the third stanza, laments that God has no companionship; no one is there "to slap Him on the shoulder, tweak His ear…pooh-pooh His politics, call Him a fool [?]" (9-12). The fact that the Brooks takes an entire stanza to focus on God's solitude suggests that the preacher considers companionship to be an important part of one's life.

There are three stories from Jesus' Galilean ministry that stick out to me. The stories that stick out to me are, The Sermon on the Mount, the story of the Pharisees trying to trick Christ, and the third is the story of when Jesus fed 5,000 people! All these stories show the power of God and the transparent teachings of Christ.

In the third stanza, the diction of “heaven” and “noble” allows the speaker to craft an image of an almost godlike juggler. This view of the juggler creates the tone of amazement and ardent which breaks through the previous gloomy description of the earth in the first stanza which “falls/ So in our hearts from brilliance” (lines 3-4). This reveals that the world the juggler has made, unlike the earth which the speaker doesn’t appear to have fond feelings of, is a joyful and light-hearted place that the speaker is easily captivated by. As the juggler “reels that heaven in” (line 16), creates an atmosphere of an almost unearthly experience. This description of the juggler as a master of spiritual elements allows readers to view how the speaker's attitude is uplifted and enlightened.

Worry ends when faith in God begins. Faith has been a part of history since the beginning of time and has remained constant throughout life today. Anne Bradstreet’s poem, “Burning House”, examines pure faith and the cry for God’s love in a time of need. Alongside of the poem from 1666, the movie ‘Courageous’, produced by Stephen Kendrick, represents during a tragedy, it is not always easy to keep a focused mind on the Lord, but the most significant way to be led through a tough time, is to praise the Lord. Anne Bradstreet’s poem and the movie ‘Courageous’, shows the relentless love from the Lord in a time of an aching heart.

"I ain 't preachin ' no more much. The sperit ain 't in the people much no more; and worse 'n that, the sperit ain 't in me no more. 'Course now an ' again the sperit gets movin ' an ' I rip out a meetin ', or when folks sets out food, I give 'em a grace, but my heart ain 't in it. I on 'y do it 'cause they expect it." pg.27

Finally the poem has an emotional appeal. The poems tone is positive in a negative way it is sort of uplifting even though there is nothing encouraging about the situation. This is shown tough the use of words such as " I am the thousand winds that blow/ I am the diamond glints on the snow" these phrases have positive connotation saying that he will always be with us

Once during a passionate sermon at church, my pastor had made a vivid statement about incorporation of sin in law. Pastor Smith stated, “the world has developed loopholes to maintain its dignity by incorporating sin into the law, and as long as we are operating under the law, our actions are perceived as being justified”(Smith). Reflecting on his theory has brought me to the realization that the United Stated has established a profitable industry, governed by the creation and the manipulation of laws. Although, it’s ideal to believe that the standards of laws were truly orchestrated with the foundation of equality, justice, and freedom. It is imperative to be informed of historical events that has transpired through the history of the black race each operating under the ordinance of law. Beginning with the development of slavery, to the alarming rate of black men behind bars. I am compelled to present the clause of injustice that has labeled the United States as the home of 25% of the world 's prisoners ().

The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.

The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.

As yet but knock, breathe, shine, and seek to mend;” (lines 1-2) the speaker begins to ask God to “batter” into to his hear, so he can be forgiven from sin. He uses the word batter because he wants something more intense, because he doesn’t feel anything from just Gods, “knock, breath, or shine”. Having these three verbs in the poem, can correlate to two things throughout this poem. It can correlate to the Holy Trinity, Father, son , and holy spirit or it can foreshadow for later in the poem towards line 4, when it describes God as a craftsman, a glass blower.

The point of this assignment is to discuss the passage chosen, as well as information regarding the historical/cultural background of the passage and applying it to my life as a human being. It is also important that I apply this information on the passage to the Christian life or church ministry. The passage I have chosen for this assignment is from Matthew chapters 5-7 and is labeled “The Sermon on the Mount”. The Sermon on the Mount is the longest and most prominent of the five discourses of Jesus in Matthew. The whole point of the Sermon on the Mount was to show people who converted to Christianity how to live. It is to show how Christians should live in their actions, words, thoughts, and others ways of life. With that being said, this way of life was preached by Jesus Christ as he “went up on the mountain” to deliver his powerful message. The information for this passage is in, of course, the bible and our textbook “Encountering the New Testament”, as well as many other resources on the web that are related to the bible and passage.

This poem is therefore widely a statement of pantheism, which is a position that god and nature are the same. According to Matt Slick, (2011) the word pantheism is derived from Greek words "Pan" meaning all and the other section from "theos" meaning God. This then implies that all nature found in the universe, from the stars, mountains, planets, wind, rain, storms are all part of what God is hence pantheists contest that God is all and all nature is part of God. This should not be confused with the Christian perspective that God created all nature but these are inferior to him and are in no way equal to him.

Interviewing several pastors can be eye opening in that you will begin to see different character qualities, disciplines and where they are in their spiritual journey. My intention was to interview several pastors, however, I was unable to obtain the responses needed to complete a study such as that. I did get to meet with one pastor, and I believe that it was truly difficult for him to answer most of the questions even after giving him some time to think about each question. My interview was with a very intelligent and spiritual man named Les Harvey. He is currently serving at the Church of the Highlands Greystone campus under many great leaders.