The Presence of Different Elements of Power in the Synagogue as Read in Malory Nye’s Religion: The Basics

The history of Jews in host cities often depict a story of success or of failure when it comes to relations between the Jews and the Christians in Europe. Historian Jonathan Elukin, author of Living Together, Living Apart, presents the integration as a success process with rare, and special cases, of failure. On the other side of the spectrum is historian Raymond P. Scheindlin. Scheindlin’s novel, A Short History of the Jewish People, presents many cases of integration between the Christians and Jews that led to massacres and brutal endings for the Jewish community. There are many monumental events that take place during the long span of time that oversees European Jewish history, and both historians study and evaluate the events, however, they do so through different lenses.

Having the privilege to serve in the military has allowed this writer the opportunity to be exposed to the pluralistic society in a way which has exposed him to the beauty of the diversity enjoyed in American culture. One aspect of said diversity is the interaction which has taken place amongst the Christian and various world religions who also wear the same uniform in defense of America. It was the pleasure of the writer to attend a local synagogue in which his Jewish brothers and sisters welcomed him with open arms. The local congregation of Jewish believers went out of their way in order to ensure their newest visitor understood the flow of service and the significance of the ritual which took place on the first Shabbat or Sabbath of the month. The following essay will serve to detail the worship experience as well as how it and other beliefs of Judaism compare/contrast with the Christian faith.

I was able to attend three church services at the Athens First United Methodist Church and gain insight on what it was like to be a weekly congregation member. While focusing on the members of the congregation and their mannerisms, the pastor and the way that the congregation was being addressed, and the overall routine of the service I was able to write-up the way that I felt and the things that I noticed while being present. I feel as if the Catholic and Methodist church are different and attending the mass was not something that I was used too. I was experiencing a different religion and church service. I felt like there was a sense of community at each service and I really liked the way that I personally felt welcome each time I went. I am not saying that the catholic church does not have a sense of community, maybe it is because Athens is a small town and members get to know each other very well or what but I felt a strong community vibe. I was able to focus in on the members specifically and the way that they interacted with one another and the pastor. Friendly, is the word that I would use to describe the members. Each person had a smile on their faces on entering and exiting the church. Reverend Robert McDowell did a wonderful job interacting and engaging with the congregation throughout the service. He wanted his people to listen and reflect on the words he was saying not just blankly listen to. Going to the Methodist church was an eye opening experience to me, realizing that going to church and being in college is not a bad thing. It takes up one hour of my time one day a week. This project made me realize the difference between religions and unfamiliar places and how it can be educational and exciting to

When I visited my first Jewish synagogue, I expected it to be very different. My previous experience with religious ceremonies was limited to a few visits to Baptist churches. The most surprising thing for me at this one was, oddly enough, its similarity to Christian services and rituals. I went into the religious visit expecting an enormous difference in the customs and perhaps even in the attitudes of the people attending the service. What I found instead was a religious ceremony very reminiscent of the Christian ones I’ve been to before.

1:6 How are the political aspirations of Judaism given a spiritual fulfillment in Acts? What two interrelated traditions echo in question of the disciples about restoration of the kingdom to Israel? How does Acts confirm the hopes of the disciples?

The dynamic nature of Judaism offers a successful living religion as a result of its strongly withheld characteristics. Through essential characteristics such as central beliefs, sacred texts, writings, ethical teachings and rituals and ceremonies, Judaism offers a dynamic nature and liveable religion that connects an individual and society with its roots. The way this living religion advances and grows is because of its dynamic characteristics as a whole. Importantly, these characteristics combined form the true nature of the religion rather than separately.

Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.

Sitting in a comfortable leather chair on a cloudy January day, I sat in a house and interviewed Susan Gustavson, a life long Jew that is in her mid-fifties. She is a graduate of UC Berkeley and Columbia University, where she got an MBA in marketing. She told me about her opinions on the Judaism.

Since the beginning of the Judaism, the Jewish people have been subject to hardships and discrimination. They have not been allowed to have a stabile place of worship and have also faced persecution and atrocities that most of us can not even imagine. Three events that have had a big impact on the Jewish faith were the building and destruction of the First Great Temple, the Second Great Temple and the events of the Holocaust. In this paper, I will discuss these three events and also explain and give examples as to why I feel that the Jewish people have always been discriminated against and not allowed the freedom of worship.

While watching “Harry Potter and the Philosopher’s Stone”, many theories mentioned in Malory Nye’s novel “Religion: The Basics” were subtly included. The overall message of this film as well as particular scene will be analyzed to identify some of the theories, which would relate with this film. Characters from the movie went through a rite of passage, a theory said by Arnold Van Gennep, the reductionist theory, the cognitive and effective belief by Gombrich, and the Habitus theory by Pierre Bourdieu, were some of the theories identified in the film. When looking at these particular events in the film, this film essentially underlies how religion can be in non-religious things, which would include movies.

“The Panopticon functions as a kind of laboratory of power,” Foucault declares; indeed, much knowledge can be ascertained by “penetra[ting] into men’s behavior” (379).

Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.

Levine’s book titled The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus proves to be a highly informative resource when trying to understand the intricate relationship between Christianity and Judaism. Levine’s primary objective seems to be a desire to address the idea that there is a vast, irreconcilable disparity between the beliefs and practices of Christians and Jews. Levine’s central argument focuses upon a common misperception of this dissimilarity: it is the result of Jesus being in direct opposition to Judaism. Furthermore, she contends that only a decided openness and interfaith dialogue between Christianity and Judaism can truly provide the most complete and compelling portrait of Jesus’s life and work. To me, the most edifying facet of Levine’s argument was her call to anchor Jesus within the historical and cultural context in which he was teaching in order to best understand his work and his message. Levine not only provides support for this idea throughout The Misunderstood Jew, but near the end of the novel also offers up ways in which both Christians and Jews can reconcile these two ostensibly conflicting perceptions of Jesus. Therefore, in this essay, I will analyze Levine’s arguments regarding the importance of historical/cultural context in Chapter One and Chapter Four while synthesizing it with her solutions presented in Chapter Seven.

Synagogues are for the Judaist religion, it is the church for Jews, a place of prayer, and education, as well as a social center. The synagogue is a multi-purpose building and so there are various other terms used, including Hebrew Bet Haknesset, meaning 'house of assembly', Bet Hatephilah, meaning 'house of prayer and Bet Hamidrash, meaning 'house of study'. The synagogue has so many functions that it is impossible to define it with just one word, hence the several different names. However the overall purpose of all synagogues is to worship God. A mosque is the building in which Muslims worship God. Nowadays, especially in Muslim countries mosque are found on nearly every street corner, making it a simple matter for Muslims to attend the

Community) Unlike the solemn, reserved attitude of a Catholic entering his pew for an early morning mass, the atmosphere of this church when I first entered the building was full of life. I looked around and saw that, to my surprise, every person was on their feet, socializing with the other members of the congregation. Among the crowd I could hear conversations pertaining to the welfare of another’s family or career or even the simple question of how are you. At first I thought something was wrong: shouldn't we all be sitting in silence,