The Presence of “Magical Thinking” Within the Case Studies of the Maori Cannibals & Cantonese Funerals

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

Every individual experiences the act of death, and most persons experience the death of someone they know of. Whether family, kin, or someone infamous, the living deal with the process of dying. Anthropology seeks to understand the universal process of death ritual and how different cultures deal with death differently. An anthropologist can extract social values of a given culture, past or present, from how death ceremony is practiced. Such values could be regarding political hierarchy or an individual’s status in a society, and about a culture’s spiritual or religious faith. By exploring death ceremony in ancient Egypt, contemporary Hindu death practice in India, and current North American funerary rites, it can be illustrated that

Although this course is about global women’s movements, the overall argument in which I intend on taking for the purpose of this book review is that besides women, First Nations men are also victims of oppression. In addition to oppression, first nations are often stereotyped by society. Rice’s book does a good job on reflecting this idea once again, through the use of first person point of view stories. It allows the reader to really understand how these stereotypes affect the everyday lives of First Nations people. Before getting into how stereotyping affects the lives of these people, we will begin with looking into oppression and how it relates to the textbook.

In this paper, we will discuss the different death rituals performed in different cultures. We view death rituals from Native Americans, Africans, those of the Chinese decent, and endocannibalism from the Fore tribe of Papua New Guinea. Death is universal to all people in every culture. Responses to how one deals with death and dying differ greatly. Death rituals are usually based on beliefs. This can come from religion, history, language, and art.

Dead?" AlterNet. In this article, Frankie Colmane looks into how dead bodies are treated in the United State even after Mitford's expose of the funeral industry was published. The article takes both a philosophical and scientific issue with the procedure of embalming sighting proven negative effects to human beings and the environment. Colmane shows that even though people are aware of the malfeasance and misappropriations of the funeral industry following pieces like Mitford's, very little has changed. Therefore problems that have been discussed in earlier works should not be forgotten. Rather they should be continually brought up until the issue is solved. During the 1800s, embalming became common practice because the dead family member would lie in state within the home for a period of days or weeks until it would be buried (Colmane 2010). The article shows the duplicity such as when "funeral directors were arguing forcefully against charges that their mediation between the living and the dead translated into social obstruction that barred the stricken from facing death with maturity, realism, and honest" (page 2). This article will be used to illustrate that things have not changed with funereal practices despite the publication of Mitford's essay.

the spirits of the dead and facilitate their resurrection” (Phillips 2005, 16). Indians began to practice their

In the Pashupatinath valley region, there is a cremation temple which is a part of the landscape of the dead in Nepal. A landscape of the dead is a place where burial rituals are carried out, which may vary by religion. In Pashupatinath, when a woman’s husband or family dies, she wears white. The attendees of the funeral offer the soul of the deceased body incense, food, and water so that it doesn’t feel troubled on its journey towards a new form. The deceased’s mouth is then lit on fire by the eldest brother, which is said to purify his/her soul. In the landscape, there are also many river cleaners who pan for gold fillings that come from the teeth of the deceased.

“Nisa: The Life and Words of a !Kung Woman,” written by Marjorie Shostak; is a culturally shocking and extremely touching book about a woman who had gone through many struggles and horrific tragedies in her life. This book also emphasizes the perspective of most of the women in the society. There are many striking issues in this book that the people of the !Kung tribe go through. Marjorie Shostak, an anthropologist, has written this book and studied the !Kung tribe for two years. Shostak had spent her two years interviewing the women in the society. She was very eager to learn more about how women’s roles differed from our own here in the United States. She knew that the !Kung were one of the

In the Ibo culture, when a woman was to be married, the family of her suitor would come and inspect her to be sure she was beautiful and ripe enough to be a part of their family. A woman did not have any value other than her beauty and her abilities to cook and bear children. In a conversation between Okonkwo and his friend Obierika, they spoke of two other villages where their ''customs are all upside down'' and ''titled men climb trees and pound foo-foo for their wives'' (73).

ANT 2511: Biological Anthropology Name: Ali Kanaan 08-29-17CASE STUDY #1: The Case of the Headless CorpseTo prepare for this case study, please read:1. The Scientific Method. http://teacher.pas.rochester.edu/phy_labs/AppendixE/AppendixE.html (availableas pdf on course BB)2. “The Case of the Headless Corpse” (This is Chapter 5 in Bass and Jefferson’s Death’s Acre; available as pdf on course BB); 3. Read/ view the materials in the online resources for Chapter 1 in our text (Jurmain et al), particularly the sections on critical thinkingand the Scientific Method.Answer the following questions. Note that you are able to write more than the spaces provided (download this document from BlackBoard and type on it)!1. There are typically four steps

The men and women on Wogeo both lead very different lives, this is made clear by the distinct rituals that each sex participates in throughout their life, the roles held in tribal events as well as the strict customs that are adhered to in the daily life. Now, though the men and women have very different customs that they practice, both sexes of Wogeo are noticeably similar on a social scale. The truth is that on the island of Wogeo the tribes are male dominated. Through practiced customs and social norms the women of Wogeo are able to increase their social status to be on par with that of the men.

Since the beginning of the colonial process, Indigenous bodies have been seen as disposable. The dehumanization of the Indigenous body and the creation of the other, has allowed for the destruction of Indigenous Femininity. A system rooted in epistemic violence created by the colonial era. Continues to affect how Indigenous women are treated in modern societies. The demotion from “Indian Queen”, an exotic and powerful presence in colonial societies, to the “Dirty Squaw”, a figure depicted as lazy, and troublesome. Indigenous women have struggled to be seen as human people, rather than sexual object in the minds of the white settlers. A systematic dehumanization though through the process of epistemic violence. Which continues to affect how Indigenous women are treated today.

Mankind’s history of burial practices and funeral customs are as old as civilization itself. There is no specific way to planning a funeral. Every civilization and culture has provided for their dead in different ways. Religion and personal beliefs play an important role in the burial practices and funeral customs of a given culture or civilization. Furthermore, each civilization and cultured ever studied have three things in common: some type of funeral rites, rituals, and ceremonies; A sacred place for the dead; and memorialization of the dead. As far back as the time of Christ, burials have been noted to take place. In time burial and funeral customs have become very distinct, interesting and

The following paper examines the history and religion of the ancient Maori people. It is my belief that exploration of traditional belief systems and ritualistic practices will lead to a greater understanding of the Maori culture in present-day New Zealand. The objective of the paper is to illustrate the Maoris’ unique perception and spiritual connection with their natural environment.

Throughout New Zealand history, historical roots have played a significant role in the development of modern Aotearoa New Zealand. The historical past has shaped various forms of present social dimensions within the nation today. This essay intends to discuss the controversial racial inequality in regards to the relationship between Maori and Pakeha within contemporary New Zealand society. This essay will explore two readings; “Plunder in the Promised Land: Māori Land Alienation and the Genesis of Capitalism in Aotearoa New Zealand” by Wynyard, Matthew and “Stereotypical Construction of the Maori ‘Race’ in the Media” by Wall, Melanie. This essay will also further discuss a brief summary on my personal reflection