The “Price Of Memory”, Directed By Karen Mafundikwa, Is

When many people think of slavery they think of thousands African Americans working hard, long hours in a field under the scorching sun only to end the day by sleeping in a dirt home; where the bed was a dirty floor or if they were lucky a wooden board

The Slave narrative documentary; Unchained Memories, released in 2003, brought to light many things that had not before been seen, or even thought of by many people. Even before the film was released, the telling of the stories inside changed many ideas regarding slavery. The history of slavery in the United States of America has always been commonly known, but not many people have, at this point in time, had to really think of what that meant, what slavery truly was to the millions of Africans, and African-Americans who experienced it. The film and the stories themselves changed many people’s views on slavery, by enlightening them.

Although there were many compelling aspects of this documentary, 13th’s organization of its facts are worthy of mention. 13th moves beautifully through more than a century worth of brutal history while maintaining a clear format that provides information on the racial violence and the unjust justice system. Published in The New York Times, Dargis’s review of 13th obviously agrees. In “The Journey From Shackles to Prison Bars”, Dargis’s review agrees that the way DuVernay transitions throughout the film elicits a genuine and deep emotional response. The order in which they present their facts enabled me to clearly understand their stance on the argument that they were presenting. For instance, DuVernay develops the documentary through the time lapse of African American history. She begins with the days of slavery and works her way through modern exploitation so seamlessly.

Slavery has always been the most shocking phenomena of our world. Slavery, by itself seems very unnatural and provokes mixed feelings from the heart of each person. Some faced “slavery” even in the contemporary times. And some people just simply do not understand the possibility of one human being considering another human being its Slave. Slavery is the practice or system of owning Slaves. Nevertheless, there is still much to say about it and a lot of things to recall.Some of the big central ideas that I have found so far in my research are some of the ways Slaves were tortured, why was this portrayed, and what really led to this. Important insights that I have derived from my research topic include Slaves who helped other Slaves become free

Jamaica Kincaid successfully convinces her audience that post colonial impact still remains. Through the use of rhetorical appeals such as pathos, logos and imagery she successfully explains her claim. Through this novel she gives an insightful explanation of what antigua is like from a person who comes from that area. Kincaid being born in antigua, she gives us a view from her eyes on what antigua is really like while going through post colonial impact. Kincaid incorporates historical background in text to convince her audience that this impact is holding back antigua from the good and enjoyable place it can really be. She develops a connection with the audience when she makes them feel like the tourist that is figuring out what's going on in the background of antigua. This connection serves as pathos as it makes the audience feel the emotion of anger and disappointment for not knowing what mess is really going on in this small island. This demonstration shows how cultures everywhere are affected by postcolonialism and how there is a negative global commonality between tourist and natives.

The film reminds us that “slavery and its aftermath involved the emasculation-physical as well as psychological - of black men, the drive for black power was usually taken to mean a call for black male power, despite the needs of (and often with the complicity of) black women. That continues to result in the devaluing of black female contributions to the liberation struggle and in the subordination of black women in general.”4

The connection to real world events regarding slavery is necessary for effective to craft an

Deep in their memory was the experience of slavery, no doubt the most repressive human condition. But they also shared the recollection of bloodily crushed slave rebellions. Even more traumatic was the memory of the suppression of the alleged Conspiracy of la Escalera (1844), in which hundreds of slaves and free people of color were tortured to death, formally executed, imprisoned, or banished during what was remembered as the Year of the Lash.1

In today’s society, many have come to believe what they have been instructed over the years, whether it is fiction of facts. Living in a world, where only certain race can be seen as superior to others. Schomburg was a pioneer beyond his times. In the article “The Negro Digs up His Past”. The beginning of this essay revealed a powerful statement, “The American Negro must remake his past in order to make his future” (Arthur Schomburg). It is very clear, Schomburg realized the importance of being knowledgeable on your true history. “History must restore what slavery took away, for it is the social damage of slavery that the present generations must repair and offset”. Therefore, I acquiesce with such statement, it is up to the present generation to fight, and to aspire on restoring what was taken away. As we acquired more intelligence, today’s generation must continue on indoctrinating one another on our true history. However, let’s not forget, slavery was not the onset of the Negro history; when in fact, slavery interrupted the Negro history. Meanwhile, long ago, before slavery, Africans ruled the world, built nations, mastering in architectural ideas, philosophies, etc. Nonetheless, it is crucial for the Negro to dig up his past, for from it; today’s Africans shall conceive their true potential, and their ancestor’s greatest achievements. Just as Schomburg found his motivation after being told “Negroes has no history. On the other hand, he then stated “The Negro thinking

Now we will shift gears and look at the stereotypes and microaggressions that are in the Disney film Pocahontas. Son of the late Walt Disney, Roy Disney had the following to say regarding Pocahontas: “Pocahontas is a story that appealed to us because it was basically a story about people getting along together, which is particularly applicable to lots of places in the world today” (Amy, 55). Roy Disney’s comments are intriguing considering how offensive the film is to Native Americans, and how stereotypical and violent the film turned out to be. Allegedly the Disney production team intended to immerse themselves into the native World of Pocahontas’ and the culture for which she existed to get a better understanding of her lifestyle and to make the film as authentic as possible. They were said to have conducted historical research about Pocahontas and the time she lived (Amy, 53). Pocahontas is one of the few Disney films where the stereotypes are not hidden subtly in the storyline as microaggressions, but instead are set out front and center to grab the viewers’ attention, in a clear attempt to offend Native Americans.

Throughout world history, it is evident that Native Americans have struggled in society ever since the landing of Christopher Columbus in North America. Ever since the film industry began in the 1890s, Native Americans have been depicted in many negative ways by film makers. One particular way film makers degrade Native Americans by making their white characters convert into Indians or “go Native” and eventually they always become better than the original Indians in the film. This notion has been repeated in many films, three significant films were it is evident is in The Searchers, Little Big Man, and Dances with Wolves.

[1] Before I start this essay, I feel the need to remind the reader that I find slavery in all its forms to be an oppressive and terrible institution, and I firmly believe that for centuries (including this one) bigotry is one of the most terrible stains on our civilization. The views I intend to express in the following essay are in no way meant to condone the practices of slavery or racism; they are meant only to evaluate and interpret the construction of slavery in film.

It is this dignity that many African people's all but lost in the colonial period...The writer's duty is to help them regain it by showing them in human terms what happened to them, what they lost." (Achebe/Killam Eds. Pg. 159.)

In a quaint little village tucked away on a beautiful Caribbean island, lays the seaside town of Runaway bay. A town filled with deep rooted culture on an island filled with welcoming natives. The pleasant vibes of reggae music and Rastafarian culture flow from the hills to the sandy shores. This island rich with tropical fruits and spices is located in the heart of the Greater Antilles. History tells that the enslaved island once known to its natives as “Xaymeca”, has come a long way in becoming the independent nation known today as Jamaica. In the Sea of many islands known as the West Indies, Jamaica stands peaceful, welcoming tourist and expanding rapidly. From an early age my passion for the island and its culture

    The narrator describes a vision he had while he was listening to Louis Armstrong, exploring back into the history of slavery. He his introduced in an intangible voice , someone who has lost his specification through the society . The narrator casts back on an earlier period of the 20th century, encouraging that a newly educated black class felt guilty of a past that was no flaw of its own. The narrator's  granddad emerged  to be in this line hoping to forget the history of slavery, but on his deathbed reveals that the struggle against white oppression is still continuing .