The Price of Sugar

It was through very thoroughly planned politics and propaganda created mainly by the rich and the elites, that the citizens of the freest nation on earth chose to start a revolution. It was only because Britain decided not to put all of their effort and resources into fighting, that the revolution was a success. Several “acts” triggered a chain reaction, allowing the elites to create enough propaganda to cause colonists to revolt against Britain.

The Myrtles Plantation can be understood as a site of dehumanization. It is located in St. Francisville, Louisiana. David Bradford built the plantation in 1794 on an ancient Tunica Indian burial gound (The Moonlight Road). After his death, the property was passed down to different family members and own by various other families (The Myrtles Plantation). The house is rumoured to be the site for more than 10 murders and suicides and at least 12 ghosts (The Myrtles Plantation). The plantation was built on an ancient Indigenous burial land and it was home to a number of different families who owned Black slaves. Thus, the plantation is haunted not only by instances of terror, but is also haunted by these histories of violence. The house and property conjures feelings of hate, disrespect and the belittling of others. From the hanging of Black slaves to the mysterious murders and happenings of the house, The Myrtles Plantation invokes feelings of unresolved social and economic violence. The haunting of The Myrtles Planation does not simply refer to the unrest of certain sprits but rather it is haunted by the inherent dehumanization of certain bodies on the basis of race, gender, and class. Thus, this paper will be an analysis of The Myrtles Planation as a haunted house. It will prove that The Myrtles Plantation is haunted by the histories of violence and oppression that occurred within the space, which manifests through ghosts and sprits that are eternally subjected to unrest due

The rise of sugar as a commodity in England situated England as the world’s leading consumer. The increasing popularity of coffeehouses among middle-class English people, as well the introduction of tea from China, fueled the counties. England’s growing interest in coffee and tea greatly increased the demand for sugar leading to a significant effect on Africa and its people. The high English demand for sugar required land to expand sugar plantations, and an efficient source of labor to produce, creating a connection between all three. For example, if there was not enough demand, there would have been no point in planting sugar and if cheap labor could not be obtained, it would not be worth doing so on such a large scale because it would have been expensive and unprofitable. Since they had all these contributing factors in their favor the British were able to gain profit from sugar plantations, which worked as a significant contributor towards their economy. To meet the land requirements the British picked their Caribbean colonies because of their control of that region and its climate. After finding the land for plantations, England had to find the source of labor to work these plantations. The English turned into Africa for cheap slave labor. The British had tried the local Caribbeans to work on the plantations but these people were already affected by the diseases that were brought to the area by Europeans. As a result, there were not many Caribbean people to work the

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

the Sugar Act caused alarm in the American colonies, partly because of the expected economic disadvantages, but also because of a number of other reasons, one of the most important being the severe implementation by the navy. Added to this was a general post-war depression and the enactment of another act prohibiting the use of paper money, almost immediately following the Sugar Act. It was this combination of factors which provided the background for the oppositional activities. A lot of assemblies spoke against the new taxes. In addition, the Sugar Act also became an issue in the struggle between various factions in the different states, but in general opposition was strong. One of the steps taken, for example, was to threat with a boycott

How did slavery continue to exist despite its inhumane practices? Many of these owners employed the ideas of dehumanizing slaves and religion in order to perpetuate their actions. Dehumanization demoted the societal status of slaves, therefore deeming blacks inferior to their white counterparts. Moreover, although directly opposing religious principles of kindness and avoidance of sin, plantation owners used Christianity as a mechanism to mask their inhumanity and encourage their cruelty toward slaves. Narrative of the Life of Frederick Douglass develops themes of dehumanization and religion, which helps readers understand the techniques slave owners utilized to alleviate their guilt, condone malice toward slaves, and preserve supremacy over colored people in Southern society.

"The sins described don't seem like sins at all, even if one accepts the religious significance of the term. But they spring from thoughts and behaviors that, overtime become habits."(Benton TSDSOS) For example, Institutions create a mindset for students that push them to take the path of least resistance; and instead of using self denial and self esteem they choose self indulgence. These choices and sins that they indulge in have consequences that can create more unhappiness and difficult paths later down the road. The seven sins that are of topic are, the Sloth, Greed, Anger, Lust, Gluttony, Envy, and finally Pride. These seven sins are the troubling behavior that students succumb to.

When most people think about sugar, their first thoughts are not: heart disease, addiction, or slow and painful death; yet, unfortunately, these conditions are very real consequences of the unregulated and excessive consumption of sugar. In Nature’s article, “The Toxic Truth About Sugar” (2012), Robert Lustig, pediatric endocrinologist; Laura Schmidt, Professor of Health Policy at UCSF; and Claire Brindis, Professor of Pediatrics and Health Policy at UCSF, evaluate the world’s ever-increasing and toxic struggle with the substance sugar – also discussing counter measures to promote healthier diets amongst American’s and other societies. Lustig and his colleagues develop their argument using statistical evidence as they address the global impact of sugar, refuting minor oppositions, before dissecting each harmful aspect of the substance – even comparing it to substances more known for their toxicity. Eventually, presenting readers with possible routes of regulation, the authors firmly suggest government intervention in the production and sale of sugary foods. Although the argument is well executed, I remain unconvinced that government intervention is actually necessary.

Fredrick Douglass and Henry Melville both critique Christianity as it was practiced in 19th-century America. Douglass illuminates the aspect of Christianity in relation to the way Christians also uphold the institution of slavery. He views it has ironic that those who claim the Christian faith also believe that there is nothing wrong in the practice of slavery. Douglass questions how one can be a true Christian and still not see that slavery in morally and religiously wrong. He ultimately critiques the way people practice the faith and still uphold slavery. Douglass goes as far to say that the slave master’s even become crueler when they find religion, because then they feel as if they can do no wrong. As Douglass states in relation to slavery and religion, “Here we have religion and robbery the allies of each other – devils dressed in angels’ robes, and hell presenting the semblance of paradise.”

Imagine a ‘society of saints’, without crime, a notion put forward by Emile Durkheim a historical theorist who argued that this concept is unattainable within society. Social control is and has been present in all societies, organized groups, and cultures since the beginning of time. There are many historical and modern perspectives, which help draw conclusions on the study of deviance and social control, two concepts that go hand in hand. In discussing the connection between social control and deviance, it will reveal why Durkheim’s notion, that in a ‘society of saints’, crime will be found, is very true.

While I have no problem with Mraz’s assessment of the uses of the film’s construction of history on the Cuban plantation, I find that the window Mraz speaks of offers a much more blurred version of reality than Mraz initially indicates. The rationalization of slavery by the white people in the film comes off as ridiculous, and yet the rhetorical strategies to defend slavery at work in the film coincide with the arguments used by slavery apologists throughout the nineteenth century. Here I intend to explore the view of slavery being pushed on the audience through The Last Supper, a message I find to be an ambiguous one.

The violence slaves endured was the most vivid representation in Douglass’ portrayal of slavery in the South. No emotion or rage was held back by slaveholders and no pity or sympathy was put forth either. Cruelty and abuse were the only means of control the slaveholders believed would keep order. The pain inflicted upon these individuals, even to the point of death in some cases, fueled the typical master’s obsession with domination and power. However, throughout Douglass’s turmoil, his religious faith remained exceptionally strong. At times he found himself questioning how might his God allow him to endure such grueling circumstances, but he never let his curiosity hinder his faith. He also questioned how a man could call himself a Christian and yet treat another human being in such a humane manner. Douglass could never comprehend how the slaveholders were able to justify slavery through their faith and church as some of his “owners” did.

What does the world supply of sugar look like from the point of view of the U.S. market?

The film discussed the reasons why poverty became prevalent. Then goes on to show how poverty has created a system which becomes dependent on so-called “crime” and drug use. An example of how poverty affected the black community is when black Americans couldn’t find jobs so they resorted to drug dealing to live. A self-perpetuating system evolved from a lack of jobs turning needy people into criminals. Discrimination historically set certain groups up to fail to control their population. An example given in the film talked about the Chinese opium in the 1920’s, African-American cocaine in the 1950’s and the Mexicans who smoked marijuana around 1910. All three of these groups posed a threat to the American population at the time because these people were hard

The Sugar became population in the West Indies. The English, French colonies who settled Caribbean island such as St.kitts in the early 16th grew tobacco in order to make money. For a little while they were able to make the profit. However by 1640’s the faced different competition from tobacco grower in virgina had certain advantages which are virgiana had large lots of fertile land. Virginia tobacco was cheaper and the quality was better. The English and French colonists found themselves in quandary as virgana tobacco was out selling their tobacco which meant they earned less money. Tobacco prices fell. the abundance of tobacco governs caused a glut on the