In Machiavelli's “The Prince“ he wrote hundreds of great quotes. He also explains how great leaders rule their territory. His quote “Rivers and men can be controlled, but not trusted,” is just one of many examples out there stating this. This quote is very perceptive because it explains how he interprets mankind and what common folk do and what similarities they share rivers. In this particular quote he states that men and rivers can be controlled by various means but they can never be trusted.
Machiavelli meant in his quote “... men can be controlled, but not trusted.” that men can be forced to do your will. Also you can put fear in them and make them do your bidding and fight your fights. But they can’t be trusted with secrets because they could end up telling the secrets to your enemy because that is what men do. Men are not reliable because of the influence of alcohol and also torture and make them spill secrets. Also if you are a hated ruler, then people will willingly give up your secrets instead of protecting them and some people just can’t keep a secret. Men
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A river is the same way you can force it to irrigate your crops by creating irrigation canals. Also, they can be used for fishing and ships can trade goods over the water also. When Machiavelli wrote that rivers and men can’t be trusted I also agree with this too, because a man naturally will have a harder time keeping a secret because there is that thrill that only certain people know and they want to be the one to gossip about it. In a different way rivers can’t be trusted because rivers flood unpredictably (unless that river is the Nile) and when it floods it spreads havoc throughout the
He discusses that the prince have military knowledge, love and fear, trustworthiness, and good and bad reputations. He deeply believes in the art of war. "...a prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station; and conversely one sees that when princes have thought more of delicacies than of arms, they have lost their state." He also writes about whether it is better to be loved or feared, stating that it is best to be feared, but not hated. Love can change in an instant, and it is better to always have control, even if the prince must be feared. Patriotism and dedication to the state was also a very important aspect. In conclusion, Machiavelli strived for power and strength by any means possible. Through violence and fear, the end result would be worth it to him.
Throughout The Prince, Machiavelli encourages the idea that a fear leader is a good leader. Machiavelli makes the point that a good leader knows that it is, “far safer to be feared than loved” (Machiavelli 43) because love allows for weakness. It is easy to keep people under control and in line when they fear their leader because they do not want to have to face consequences that come with “doing wrong”. When a leader is loved, some many look at this as a weakness. Those who fear their leader are is less likely to curate rebellions and revolts because they know that their leader is not afraid of applying punishment. When a ruler is too kind to their subjects it leaves them vulnerable and they are easily taken advantage of, which threatens their position. For a good leader should, “desire to be accounted merciful and not cruel”, and needs to,
He placed emphasis on how a prince should do anything to maintain and increase their own powers – it was apparent that he felt the individual needs of a prince in terms of the power and authority was important and that a prince should do whatever he felt necessary to protect the state and as a result it would mean a prince’s position as a ruler was also prodected. [Wheeler, 2011] Machiavelli placed a large amount on the emphasis on the fact that a prince must be seen to be a moral - but he is able act un-morally if it contributes to the good of the state or provides him with more power. He must be loved by the people and he must also be feared in order to maintain his role as a ruler of a state. Machiavelli argued that if a prince cannot be both loved and feared - it is better for him to be feared as more people would be scared to question him and afraid of the consequences that may follow. This results in more power and authority for the prince but at the same time it means that the prince is less accountable. This is a benefit for the prince but no for the people living within the state that Machiavelli is suggesting (Macmillian, 2006)
Machiavelli recommends the rulers to follow the good qualities, unless needs to protect himself from a vice who would not lose the state for him or be prudent enough to escape a vice who would lose the state for him.
Machiavelli believes that the foundation of a strong Nation State is a strong army. According to The prince the most important part of being a leader is studying the art of war. Staying in power is a main point in the prince and to stay in power a Prince must conduct a strong army. The Prince proclaims not only do you need a strong army but also you need to be in total control of that army. “Prince ought to have no other aim or thought, nor select anything else for his study, than war and its rules and discipline; for this is the sole art that belongs to him who rules, and it is of such force that it not only upholds those who are born princes, but it often enables
This passage comes from Chapter 18 of Machiavelli’s The Prince. The thesis of the chapter is that a ruler should not always be honest and trustworthy; rather, he should break the rules when it is to his advantage. In this quote, Machiavelli states that it is necessary to do wrong in order to hold onto power. At the same time, he makes clear that a ruler’s subjects must think that the ruler has positive qualities. Machiavelli views both these characteristics—apparent goodness and actual lack of it—as essential to a ruler’s success. In doing so, he implicitly makes the statement that there is no contradiction between the two. It is possible to do wrong and still be seen as good, Machiavelli implies, not because people judge a ruler’s hypocrisy as benign or beneficent; instead, it is possible because the people can simply be kept in the dark about the true nature of the ruler.
In other words Machiavelli says that human nature praises certain qualities and blame others, but there is no way that humans can do all the good things while avoiding the bad things. What makes a "good prince" in the eyes of Machiavelli is one that figures out how to not take so much blame when he does wrong, and tries to do as many good things as he can. For example regarding generosity and miserliness, Machiavelli says to be considered truly generous, one must be miserly at times:"A prince, therefore, being unable to use his virtue of generosity in a manner which will not harm himself... should, if he is wise, not worry about being called a miser; for with time, he will come to be considered more generous..." (53) In one final contrast, according to Machiavelli in regards to courage and cowardice, mercy and treachery he says "That every prince must desire to be considered merciful and not cruel; never the less, he must take care not to misuse this mercy...Therefore, a prince must not worry about the reproach of cruelty, when it is a matter of keeping his subjects united and loyal" (55). According to Machiavelli,
Machiavelli thinks it is better for the prince to be feared than loved. For a prince who is loved will be compassionate towards others, mainly his soldiers. When danger is at bay his men will hold him in the highest regard. Should an attack occur they will very quickly turn their backs on him. He may be viewed as weak and untrustworthy, thus easier to overtake. As he explains, “And men are less hesitant about harming someone who makes himself loved than one who makes himself feared because love is held together by a chain of obligation which, since men are a sorry lot, is broken on every occasion in which their own self-interest is concerned: but fear is held together by dread of punishment which will never abandon you” (p.46). If he is loved rather than hated he can never keep an army of soldiers under his command. However, he must not be so feared to the point he is hated to do so he must not take what does not belong to him, and keep his hands off the wives of his subjects.
Since men are selfish, they need a monarch to keep them in line. In document 7, “Love is bond that is broken, since men are wicked, whenever it benefits a man. Fear, on the other hand, is connected to a dread of punishment, which never relaxes.” What Machiavelli is trying to say is that men are overall
Machiavelli’s interpretation of human nature was greatly shaped by his belief in God. In his writings, Machiavelli conceives that humans were given free will by God, and the choices made with such freedom established the innate flaws in humans. Based on that, he attributes the successes and failure of princes to their intrinsic weaknesses, and directs his writing towards those faults. His works are rooted in how personal attributes tend to affect the decisions one makes and focuses on the singular commanding force of power. Fixating on how the prince needs to draw people’s support, Machiavelli emphasizes the importance of doing what is best for the greater good. He proposed that working toward a selfish goal, instead of striving towards a better state, should warrant punishment. Machiavelli is a practical person and always thought of pragmatic ways to approach situations, applying to his notions regarding politics and
According to Machiavelli's view of how to be an effective leader, a ruler should be one who is feared but not hated. Machiavelli states that fear is better than love because love is unreliable. All of the reasons that Machiavelli gives relate to how human nature controls men and drives them to commit crimes in order to reach their goals and satisfy themselves.
Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10
Niccolo Machiavelli stressed that “one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved…for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.” He felt that a true leader must be cunning and deceptive, winning the hearts of his people through power and influence. If he could not be liked, he could at least get by knowing he has intimidated these below him into submission. However rash or cruel this may seem, Machiavelli’s argument is not one to be countered easily.
A family of monarchy which tortured Machiavelli for months causing him great suffrage and sorrow. He writes to Lorenzo “May I trust, therefore, that Your Highness will accept this little gift in the spirit in which it is offered: and if Your Highness will deign to peruse it, you will recognize in it my ardent desire that you may attain to that grandeur which fortune and your own merits presage for you.” This enough is confusing because if this is the same principality that caused so much suffering why dedicate a book to let their reign continue into longevity? As to add to this confusion, Machiavelli explains how a prince should use cruelty and violence correctly against the people. To use cruelty and punishment all at once so that the people learn to respect you by fear. He includes that if you had a choice on either being loved or feared, be feared for love can change as quick as it came. Fear of punishment, people would avoid and be subservient. He also goes on to put out that a prince must be cunning like a fox yet strong and fearsome like a lion. To use Realpolitik, morality and ideology left out for the world is not these things as you should not be as well. Furthermore, Machiavelli explains what must happen when a new ruler overtakes a new city and the people in it. “And whoever becomes the ruler of a free city and does not destroy it, can expect to be destroyed by it,
This semester in Mr. Sellers’ History class, we were asked to read a history novel and write a book review on it. I chose to read The Prince by Niccolo Machiavelli, and it sure did not disappoint. For a book on history, it was not so bad. The two parts to this review include a summary and a critical analysis. This paper will discuss the major points Machiavelli made in his book and analyze his tone and writing style, with an overall critique.