The Manifesto of the Communist Party discusses the topic about the proletarian revolution. The author Marx and Engels claim that the struggle in today’s world is between two great social classes, the “bourgeoisie”, the capitalists who own the means of production and the “proletariat”, the workers employed by the bourgeoisie (p.5). They believe that the proletariat will ultimately overthrow the bourgeoisie through revolution and reach a classless society (p.9, p.13). To achieve this goal, the communists who pursue the common interests of all proletarians need to make the proletariat the ruling class, then abolish the private property and centralize all production (p.13). Personally, I think that Marx and Engels are weak for the argument that …show more content…
One the one hand, Marx and Engels demonstrate that a new class will rise in order resolve the conflicts made by previous ruling classes in a historic process. They state that the triumph of the proletariat is inevitable. However, on the other hand, Marx and Engels outline several important demands in the revolution, such as “abolition of private property”, “heavy graduated income tax” and “centralization of means of production” (p.13). These two statements lead a contraction. If the proletarian revolution will eventually succeed in a historical process, why is necessary to follow communism? Furthermore, the methods themselves also have holes. Some people criticize that people will become lazy and stop working if private property is abolished (p.11). Marx and Engels’ response is that bourgeois society has already been lazy, as they claim, “for those of its members who work, acquire nothing, and those who acquire anything, do not work” (p.11). Similarly, in response to the criticism about the community of women, Marx and Engels states, “the bourgeois sees his wife as an instrument of production” (p.12). Since the bourgeoisie would like to use the instruments of production in common, the women are also exploited in common. The community of women has already existed in modern bourgeois society because the bourgeois not only treats the women as common instruments of production but also “seduce each other’s wives” (p.12), which means that they share their wives. Marx and Engels defy logic when they respond to these two criticisms. Showing that your enemy has already done something does not mean you can also do the same things. The evidence that idleness and community of women have already existed in modern bourgeois society is irrelevant because it cannot tell if laziness and community of women will cause problems
However, what happens when the roles of the classes turn? This is Karl Marx predicts within his book The Communist Manifesto. The proletariats are the class considered to be the working class, right below the bourgeoise in terms of economic gain. Karl Marx discusses the number ratio between the two classes and discloses the fact that the proletariat outnumber the bourgeoise. Within the class is a sense of belonging, the bourgeoise live their lavish lives and have most of the say so when it comes to power. Most laws and regulations work in the favor of the bourgeoise class, while the working proletariat class is the class of struggle. This is where it ties into man’s self-alienation. Marx’s idea that the working man has alienated himself from humanity by becoming a machine of society, no longer being able to think for himself but rather only thinking of survival and mass production. By focusing on production for the bourgeoise, man is unable to relate to himself or others around him. He is alienated in the fact that he no longer belongs to a community but more so to a factory. This is beneficial to the bourgeoise because they would not have to fear the alliance of the workers against them if each worker felt isolated from one another. Karl Marx describes within his book the overview idea of the working man as a tool for production, a machine himself, isolated
Marx begins by writing, “The history of all hitherto existing society is the history of class struggles. (Jones, 219)” The existing society was divided between the Bourgeoisie and the Proletariat, as I stated before. The Bourgeoisie consisted of the social class who owns the means of production. The Proletariat consisted of wage-laborers who have no means of production of their own and they are reduced to selling their labor power in order to live (Jones 219). As you can see the bourgeoisie had the upper hand because they were the people who were mainly in charge of the proletariat. Marx believed that the
In the Manifesto of the Communist Party, what communism is is discussed; this writing attempts to enlighten the world about what communism ideals are. The communist party is pro-proletariat and wants what is best, in their eyes, for the working class people. “The essential condition for the existence and rule of the bourgeois class is the accumulation of wealth in private hands, the formation of capital; the essential condition of capital is wage-labour” (Marx, p. 135). According to Marx and Engels, the reason the bourgeois class exists is because of the labor from the proletariat class; without the capital produced from the proletariat the bourgeois class would not be as successful as they are. “The Communists are no separate party
In The Communist Manifesto, Karl Marx and Fredrick Engels attempt to explain the reasons for why there is class struggle and suggest how to prevent class separation. According to Marx there are two different types of social classes: the bourgeoisies and the proletarians. The bourgeoisie are capitalists who own the means of production and the proletarians are the working classes who are employed by the bourgeoisies. Due to their wealth, the bourgeoisies had the power to control pretty much of everything and the proletarians had little or no say in any political issues. According to Marx, the proletarians population would increase and they would
"We see, therefore, how the modern bourgeoisie is itself the product of a long course of development, of a series of revolutions in the modes of production and of exchange." (Marx, 424). In this sense, the bourgeoisie have the ability to change since they themselves are products of revolutions. In other terms, the bourgeoisie are an always changing class that has found ways to stay in power through political hegemony over the proletariat class. Marx conjures the proper preconditions for a successful rebellion but again contradicts himself through his own ideologies. Although Marx believes that capitalism will be responsible for the proletariat rebellion it is the same system that will estrange man from each other and thus prevent a successful revolt.
While these claims are valid, it is important that as Marx and Engels were German social theorists, it is natural for them to theorize and come up with possible social experimentations, which explains their completely revolutionary idea. However, it is important to recognize that Marx and Engels did indeed have a point. The upper classes during the Industrial Revolution (in most cases, factory and business owners) exercised an unbelievable amount of power over the lower classes (the factory workers), especially in industrial cities. Factory workers worked extremely long hours in deplorable conditions for very low pay. The death rate in factories, especially among children, was extremely high. The upper class did little about this; they did not care for such issues. Marx and Engels believed the only way for the lower classes to improve their lives was to lead a revolution, which would essentially make them equal with the upper classes, which was known as a communist society. However, some did agree to an extent. Flora Tristan writes in 1843 that all lower class workers should unite to make themselves heard in society (5). Mrs. Tristan argues that all workers are
As capitalist societies expanded, Marx argued that exploitation amongst workers became more apparent. Marx believed that the only way to get rid of the exploitation, oppression and alienation was for a revolution amongst the proletariat workers. Marx suggests that it is only when the means of production are communally owned, that class divisions among the masses will disappear.
" They both believed the proletariat would change this revolution. A revolution is an open measurement of strength between social forces in a struggle for power. Marx strongly believed this could happen if only all proletarians would unite. Engels believed that any small businessman who could not compete with the rich people will join the
Their main aspect was the destruction of the old feudal structures and the capitalist system and to bring about an independent state – a republican. As noted previously, Marx and Engels hoped that the bourgeoise revolution in France would bring about the ‘immediate prelude to the proletarian revolution’, however, due to the weakness of the Communist League in which they were part of they had no choice but to form a democratic movement for the workers in Germany. The aim of this movement according to (Swell, 2008) ‘was to destroy absolutism and to unity the backward states into one democratic republic’. Marx and Engels note that this achievement in the worker’s movement can only be achieved by revolutionary
This universal class is not contained in one geographical location but rather throughout the world. The proletariat is essentially those people that work for the bourgeoisie and themselves are not the owners of commodities. In the capitalist system, they are simply disposable to the bourgeoisie especially when they don’t fulfill the requirements needed for effective and beneficial production. Even though the workers are alienated from one another they are united through their exploitation by the bourgeoisie. Furthermore, their interests are aligned with society as a whole. Marx argues that the proletariat as a universal class will rise to revolt against the abuses and exploitation by the bourgeoisie. This concept of the proletariat as a universal class is related the invisibility of social relation in commodities. Since the value of labor that went into commodities is hidden, the proletariat in unable to see the social relations go into the value of a commodity. The proletariat due to their alienation from their products values the commodity just as the bourgeoisie and capitalist society hopes it would. Further, the proletariat is also seen as encompassing the general interests of society as whole. The invisibility of social relations is evident in the universal class. The universal class values the commodities produced by capitalism since it is unable to see the relations and value that went into
But not only has the bourgeoisie forged the weapons that bring death to itself; it has called into existence the men who are to wield those weapons—the modern working-class—the proletarians.”2 Marx has introduced the solution to creating his equal society. He believes that the proletarians are capable of overthrowing the bourgeois because of their large population.
In the chapter, “Manifesto of the Communist Party” in The Marx-Engels Reader book, Karl Marx and Friedrich Engels had broken up the topic of the Communist Party up to four parts: 1. “Bourgeois and Proletarians”, 2. “Proletarians and Communists”, 3. “Socialist and Communist Literature”, and 4. “Position of the Communists in Relation to the Various Existing Opposition Parties.” In this essay, I’ll be focusing on the first two parts of the “Manifesto” since there are so much information to cover within three to four pages. To begin I would like to summarize, “Bourgeois and Proletarians” was about the vicious cycle of the proletariats having to constantly fight the socioeconomic classes above them considering that they are always exploited, yet they have no norms (“appropriation”) of their own to secure or embrace. “Proletarians and Communists” was where Marx and Engels define what Communism is, how it relates to the Proletarians, and how Communism works (or would work). History can be trace back to the class/political struggles; the oppressed fighting against their oppressors; the “subordinate gradations”. Subordinate gradation was defined as a social rank, where the highest power is at the top and the weakest is at the bottom. However, when old subordinate gradation falls another one would rise, that was the cycle. Marx and Engels went on to make a statement that the current class antagonisms are between the bourgeoisie and the proletariat. The proletariat is defined as the
Marx viewed society as a conflict between two classes in competition for material goods. He looked at the history of class conflicts and determined that the coming of the industrial age was what strengthened the capitalist revolution. Marx called the dominant class in the capitalist society the bourgeoisie and the laborers the proletariat. The bourgeoisie owned or controlled the means of production, exploited laborers, and controlled the goods produced for its own needs. He believed that the oppressed class of laborers was in a position to organize itself against the dominating class. He felt that it was the course of nature, that is, it is the way that society evolves and that the communist society would be free of class conflict, "the free development of each is the condition for the free development of all." (Marx & Engels 1948, 37)
Though Marx views the communist revolution as an unavoidable outcome of capitalism, his theory stipulates that the proletariat must first develop class consciousness, or an understanding of its place within the economic superstructure. If this universal character of the proletariat does not take shape, then the revolution cannot be accomplished (1846: 192). This necessary condition does not pose a problem within Marx’s theoretical framework, as the formation of class consciousness is inevitable in Marx’s model of society. His writings focus on the idea that economic production determines the social and political structure (1846, 1859). For Marx, social class represents a person’s relation to the means of production, a relation that he believes is independent of
In the Communist Manifesto Karl Marx explains his historical vision of a revolutionary class struggle between Bourgeois and Proletarians. His views are highlighted from the very beginning “The History of all hitherto societies has been the history of class struggles” (50). Focusing on the development and eventual destruction of the bourgeoisie, which was the dominant class of his day, and the rise of the working class, that of the Proletarians.