The Promise Analysis

The millions of American Bison thriving in the Great Plains were exterminated in under two decades. Five main factors contributed to this massive eradication. These factors are: technology, economics, demographics, changing boundaries and the role of government. Each of these led to the slaughter of the bison in the Great Plains and each work together in a very simple order. The most important factor that led to the extermination of the bison on the Great Plains was the role of government. It was the factor that preceded all of the other factors. If the government had not gotten the territory or enforced laws in the land to combat the killing of the bison, there would not have been such a depopulation of the bison. Each of the factors led directly and indirectly to the extermination of the American Bison which all started with the government’s role - both having land for the citizens to settle and kill bison and the government’s indifference to the killing of the

Richard Louv uses Logos in several different ways throughout this selection. He collects research from many different studies, interviews parents, and finds sources from history. In his second chapter especially, he uses numerous examples of scientific experiments to back his point that people really do not have an adequate realization of the difference between humans and animals. In his third chapter, he conducted an interview with a parent who had moved to a certain neighborhood because of the abundance of outdoor areas. Louv uses this interview to illustrate his point that even if nature is available, it really is not supposed to be used for unstructured recreation. In his second chapter, he draws on U.S. Census Bureau reports to illustrate the decline of the family farm. He uses historical events and ideas to show his idea of the romanticizing of the American frontier. Through these concrete examples, he is able to persuade the reader that his ideas and theories are valid.

1. Karl Jacoby book brings the remarkable accounting of the negative aspects of conservation movement to the sunlight. Jacoby uses the early years of Adirondack Park, Yellowstone National Park, and the Grand Canyon Forest Preserve to demonstrate his theme of the locals’ reactions to the creation of the park and the actions from the conservationists. And the fantasies the early conservationists’ promulgated of the locals of being satanic rapists of the environment are dispelled (193).

Yet, Shaw concludes, “wild animals increasingly find suburban life in the United States to be attractive.” (Shaw) She explains the suburbs are ideal places for wildlife, citing there are 32 known breeding pairs of bald eagles in Virginia, a species once thought to be on the brink of extinction. She shows the deer population is at an all-time high, with a possible 25 million deer in the United States. She accredits two phenomena to the rise in wild animal populations; including natural reforestation and suburbanization, both of which create a haven for “edge” type wildlife (Shaw).

Feral horses are viewed as a symbol of freedom and power here in the United States. However, they are also a relatively unmanaged, non-native grazer. Information about their influence on vegetation

If Sociology is the systematic study of human society, then sociological imagination is what we perceive or think about how people work and or think in a more personal and bias matter. C.W. Mills believes that merging two different theories of social reality of the “individual” and “society”. Mills challenges readers and learners by arguing many basic terms and definitions from what “we” believe are right. Chapters one and two talks about how society portrays what we know rather then the facts. Our bias opinions and beliefs often go against what science has proven.

While there are millions of acres of public land for these wild horses to be kept on, there are also many other animals on the land too, leading to either fully removing the wild horses or introducing predators. Suzanne Roy, director of the American Wild Horse Preservation Campaign, points out that the horses are not actually overpopulated, “Wild horses aren't overpopulated, just overcrowded by cattle which graze the same land” (Graslie). Roy also states in Serri Graslie’s article that there is a more natural way to take care of this problem of there being too many horses, “That can mean removing cattle and introducing more natural predators.” Others talk about how the horses are overcrowded due to other animals that should be removed too,

The 1971 Wild Free - Roaming Horses and Burros Act requires that the government must manage the herds of wild horses. However, in the past few years the wild horse population has increased in record numbers which caused little vegetation throughout the land. To combat this issue we should look to sterilizing the male horses and putting the female horses on birth control, relocating the horses throughout all 50 states, and sell them to local farmers and ranchers.

When the white-tailed deer show up in my backyard, it's like witnessing a direct link to an age almost forgotten. I freeze in my tracks, and I can't help but think about their unbroken chain of ancestors going back into the ancient past. These animals were here long before any settlers arrived from Europe. They were the hunted long before rifles replaced bows and arrows. They knew these lands when the waters were still clean and the air was still fresh. They knew these lands when there were no cars and no railroads. They were here before horses were brought to this continent from Europe. In their majestic silence, the deer have witnessed footpaths become trails, trails become roads, and roads become interstates. Their resilience is remarkable.

The concept of “sociological imagination” is one that can be explained many different ways. A simple way to think of the sociological imagination is to see it as a way a person thinks, where they know that what they do from day to day in their private lives (like the choices they make), are sometimes influenced by the larger environment in which they live (Mills 1959, 1). What C.W. Mills meant by this concept is that it is the ability to “understand the larger historical scene in terms of its meaning for the inner life and the external career of a variety of individuals” (1959, 3). In other words, the concept of sociological imagination is the ability to realize that the choices people make and their personal environments are often

Sociological imagination is merely the connection between a person and the society. Every person is connected to and influenced by society to a different extent. Some people are completely absorbed in society and feel obligated to keep up with the trends, or else they feel like an outlier. On the other hand, some people do not keep up with the trends of society because they could care less about others opinions. Sociological imagination can be used to show the relationship between both those types of people and the society, and it can be used to explain how people view society from their point of view. When people look at societies from an outsider’s point of view, “rather than only from the perspective of personal experiences and cultural biases” (Schaefer 4), they are able to notice the things that shape and mold their character. The outsider perspective also provides them with a better understanding of themselves by understanding the relationship between them and society.

The Malheur Occupation, and the subsequent reasons behind it, have brought to the public the ethical debate of who owns the land, and to whom does the government owe an ethical debt. Does the government owe and ethical debt to the ranchers and their community and lifestyle, conforming to Pinchot’s conservationist points of view? Or does the government owe an ethical debt to the environment and environmental research going on within the confines of the Malheur National Wildlife Refuge, following Muir’s preservationist points of view? This ethical debate revolves around the Production of Nature: the theory that nature and the environment, if it was ever to be truly separated from the populace, is now a product of human industry and

The term “Sociological Imagination” can be defined in various contexts and in different ways depending on the situation and surroundings. According to most researchers, the definition of the term varies from case to case. Due to different scenarios and observations, most researchers have failed to apply a single definition of the term. However, after studying a number of cases, there is a general definition that we can associate to this term, i.e. the interaction of one’s mind and its experiences.

From the time I was born, I was given certain characteristics that follow through my life which creates limits on opportunities that I can obtain. Every person has a unique way of expressing themselves because no one grew up exactly the same. I wouldn’t have my own identity if I didn’t carry morals and beliefs I had while growing up. I also gained characteristics that represent me from the society we live in today. Thinking of the daily tasks I partake in and how I do them in a certain way makes me wonder why I do it. Sociological imagination determines how individuals in society differ from one another based on their historical or social circumstances. This essay will define sociological imagination, and how race, religion, and gender

The sociological imagination can be related to experiences of individuals along with life in society. There are three main characteristics that come along with the sociological imagination, those being; history, social structure, as well as biography. In addition, to C.Wright Mills concepts of the sociological imagination, we enable ourselves in society to now have a better understanding of not only ourselves but also others through a sense of linking personal experiences. Due to some of the circumstances in my life, the key sociological factors that have occurred are education, gender, and inequality. These factors have allowed me to fully understand what the sociological imagination is and how it plays a part in my everyday life experiences.