The Prophetic Intuition Of Pope John Paul II And The Catholic Charismatic Deversion

Wilhoit, while teaching and having dialogue with his students pertaining to their spirituality formative influences which lead to conducting interviews with a number of church leaders, he realized, through these stories and interviews there has been a “sea of change in our formational structures and their effects will take a generation to fully manifest themselves.(13)” This establishes the basis for writing this book, to make a “call to intentionality about our formation and to repentance about how we have tried to engineer formation more than we have prayerfully opened our lives and our churches to God’s grace(14)”.

Karol Józef Wojtyła, famously known as Pope John Paul II, was the Bishop of Rome and the pope of the Roman Catholic Church from October 1978 until his death on April 2005. As a pope, John Paul II was the first non-Italian pope in more than four centuries and the first Polish pope of the Roman Catholic Church. His papacy lasted for 27 years, which is to this day the second longest in history (Blakemore, 2017). He was also one of the most polarizing figures during the late twentieth century. Meanwhile, Pope John Paul II was more than just a pope because he had a different style of papal leadership, diplomacy, and a high charisma unlike his previous predecessors such as Pope Pius XII and Pope Paul VI (Scott, summer of 2000). Pope John Paul II transformed his influence as a pope to a worldwide office and used it to preach more than a billion of people across the globe. According to Scheller, Schaffer, Kurlantzick, Kulman, and Stille (2005), the pope was “a trained actor and philosopher who understood the power of word and symbol and wielded both with precision, whether in meetings with heads of state or before teeming crowds of the faithful (first paragraph).” John Paul II also believed that the church can have a much bigger impact by having world communications from different countries and he delivered the gospel by travelling around different parts of the world. The late pope was also well-known for inventing the World Youth Day, which is bringing about real transformation

Hull, Bill. The Disciple-Making Church: Leading a Body of Believers On the Journey of Faith. Updated ed. Grand Rapids, MI: Baker Books, 2010.

Paul Cathedral inspired me to become more involved with and get to know more people that are associated with my parish and in my community. The message that I took away has to do with the fact that we are all connected with one another through God and our faith. After reflecting, I found a liking to the statement that the person I interviewed established that while we are all from different backgrounds and have different stories, we are connected through our faith. We, as Catholics, are called to love our dear neighbor and to connect with one another through our faith in Jesus Christ and to live out his mission here in our

Before the Vatican II the Catholic Church was an aging dinosaur, still crippled by the Reformation and unable to relate to contemporary man. It emerged from it a modern Church, tolerant and accepting of other religions,

From the founding of the Society of Jesus to today, Jesuits have been charged to help souls in a heroic manner. This simple mission formed the catalyst and motivation for each Jesuit to engage the world around them while adhering to their founder's, Ignatius of Loyola's, call to "find God in all things," (Jesuits, 2014). At the core of Ignatian spirituality lies the realization that God is active in our everyday lives. Therefore, it is the goal of each Jesuit to be sensitive to God's call for their lives and respond to it. It was from this mindset that Jesuits engaged the world (Jesuits, 2014).

Francis’s words at a joint prayer service at the city’s eleventh-century cathedral to commemorate the 500th anniversary of Luther’s protest at Wittenberg in 1517 were the most positive yet. He also spoke in unprecedented terms of both sides in the Reformation divide professing and upholding “the true faith.”

We called to dismiss the word Pope and look at the broader influence and work this man did for the church. Where protestants would argue with Pope Gregory in regard to the Sacraments and the works being aspect of salvation the focus needs to be on what he did for the larger church. Thus, the conclusion of this paper is the Pope Gregory is truly sitting in the presence of our Lord because of the work and faith he displayed on earth. Therefore, we will move past the argument of the Protestant and Catholic positions and look at the Gregory’s record in helping strengthen and solidify a heterogeneous church during great upheaval, and

Pope John Paul II with his past encounters wants this to comeback in the church. This leads to on the most important things that he does and that’s bring other religions to pray with

My attendance at a meeting in Philadelphia, PA changed my life, forever. What I thought was a routine introduction to a new mission outreach spearheaded by several pastors and other members of the clergy, took my life on a journey of discovery beyond my wildest imagination. In addition to opening my eyes to how something so wonderful could turn ‘rapidly’ acidic when personalities are left unchecked, which strained my consciousness where I questioned many motives and on occasion, struggled emotionally to process the negative sides of the human condition: the excessive need for praise, control and, sometimes exposure of the insatiable appetite to take what is unlawful.

In general, reforming leaders are born out of something that is wrong; a situation that must be reformed. Reforming leaders must have an undeniable passion for setting right what is wrong because reformation tends to make powerful enemies of those who are part of what is wrong (Mullan, 2014; Wilson, 2007). This passion often comes from an encounter with one’s higher power, or a non-dual experience (Fry & Kriger, 2009). In examining Martin Luther and Joan of Arc, it becomes apparent that non-dual experiences can be both intermittent and enduring.

In this day in age, people of all ages and backgrounds have been pulling away from Catholicism. Many people have stopped going to Church weekly, which affects their relationship with God greatly. The Catholic Church has to convince its followers to revert back to their old ways of attending Church weekly and working to strengthen their relationship with God by not sinning and following His commandments. This message of reverting to the old ways and bettering their relationship with God is important and needs to be delivered because without it the Catholic Church will continuously lose followers especially with the younger generation already not having a strong relationship with God. Also without people taking their Catholic duties seriously, they will jeopardize their chances of going to Heaven. This powerful message would need to be delivered by priests and in such a way to instill fear into people because no emotion reaches people better than fear and it will

In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its’ strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship

Pope John Paul the Second It was recently this year that the Catholic world had lost its leader,

The emerging church movement consists of a diverse group of people who identify with Christianity, but who feel that reaching the postmodern world would requires it to radically reshape the chruch’s beliefs and practices to conform to postmodernism.[14]