The Pros And Cons Of Just War Theory

In his writing, he stated that war is intrinsically vast, communal (or political) and violent. It is an actual, widespread and deliberate armed conflict between political communities, motivated by a sharp disagreement over governance” (p.135)

“For war, as a grave act of killing, needs to be justified.” These words were written by Murray N. Rothbard, dean of the Austrian School and founder of modern libertarianism, who spent much of his academic career trying to determine what, exactly, defined a “just war”. In fact, for as long as humans have been fighting wars, there have been quotations referring to the justification and moralities of wars and how warfare can be considered fair and acceptable to each society’s individual standards. While the time and place of each war differs, the reality of the devastation of battle may be found warranted by those fighting using these just war standards to vindicate their actions.

Lastly, the notion to hurt one’s enemy peoples to force their government into a complete surrender and to minimize the general loss of one’s own troops is immoral. Naturally, the typical ethical standards of war would not justify any use of dehumanization in order for a nation to supersede the other. The Japanese became dehumanized in the minds of American combatants and civilians. The process enabled greater cultural and physical differences between white Americans and Japanese than between the former and their European foes. In Michael Walzer's Just and Unjust Wars (1977), he defines “ the use of force by one nation against another is always wrong unless the latter has already forfeited its basic rights.” Walzer is clearly stating that wars; especially nuclear wars are unjust if they strip away basic civilian rights. In other words, they are ponds in a game of political and nuclear warfare.

When is it justifiable to engage in war? This question has plagued humanity for centuries and continues to do so. The theory of just war addresses three important questions when considering and dealing with war. These components are when is it justifiable to go to war, the right ways to conduct proceedings during war, and the justification of terminating war. The first part of the theory, originally written in Latin as jus ad bellum, is an important idea within Pope Urban II’s, “Speech at Clermont.” In the 11th century Pope Urban II gave this speech as a call for crusade with the hope of freeing Jerusalem from Muslim control. They eventually succeeded in this mission and took the city of Jerusalem. The “Speech at Clermont,” is now an important source for understanding the justifications of going to war within the medieval just war theory. Throughout the speech Pope Urban II justified the crusade by claiming it was the responsibility of the Christian people to regain the Holy Land, to protect their fellow Christians in the East, and their duty to stop the “disgraceful” and “demon worshipping” Muslim people.

What is the Just War theory and how did it pertain to St. Augustine? According to Augustine there is no private right to kill. According to Paul Ramsey opposes in The Just War, Christian participation in warfare “was not actually an exception to the commandment, “you shall not murder” but instead an expression of the Christian understanding of moral and political responsibility. One can kill only under the authority of God. St. Augustine argued that Christian rulers had such an obligation to make peace for the protection of his subjects even if the only way to eliminate such a threat was through force of arms. St. Augustine believed that in wars there was a right intention.

War is a human endeavor. Humanity continually pursues solutions to counter evolving threats with the end of preserving power while also enabling peace. Civilizations resort to war to maintain their perception of this equilibrium. Defined threats and adversaries have changed throughout history, however, the essence of human nature and the base concept of conflict itself have not. Carl von Clausewitz’s theories on warfare capture the relationship between humanity and its application of war, remaining relevant in today’s era through their pensive explanations of timeless philosophical principles regarding the concept of war. These theories regarding war in politics, the key factors affecting war, and the extent that war is applied are inherently interconnected, providing insight on the relationships between humanity and its application of war.

During President Richard Nixon’s term, he advocated for “Vietnamization,” to remove American troops and allow South Vietnam a larger role in rising against the Communist North (“Overview of the Vietnam War”). Nixon’s method to stall the influx of North Vietnamese soldiers and supplies into South Vietnam by directing American troops to terminate Communist supply bases in Cambodia. This defied Cambodian neutrality and consequently provoked a national outcry.

The events surrounding the September 11 attacks on the United States of America have often been shrouded in a cloud of controversy and mystery, with no one individual seemingly able to apprehend the “true” details of the terror attack. Many proposed theories have been brought forth, the most widely accepted being that of co-ordinated attacks by terrorist organisation “Al-Qaeda”. “9/11”, as the event is commonly known, is simply one of many global terrorism attacks that have seemingly consumed the contemporary world. Thus, it is up to the acts and responsibilities of governments and legal organisations to undertake action in attempt to achieve justice and equality throughout the world, ensuring the safety of all people. Although, it is

The war on terror, following the events of 9/11, made people acknowledge a new form of enemy. Terrorisms became the central focus of nations and various actions were taken to ensure that such a horrendous act never transpires again. However, the problems associated with these legal constraints has led to many international law violations. This paper will seek to discuss these legal constraints and its effect on the war on terror. In order to demonstrate this, the principles of distinction, proportionality and military necessity will be examined to understand whether the legal actions of the United States were appropriate and legal. The principles of distinction, proportionality and military necessity are central to jus in bello (also known as “the laws of war”). These three principles are closely interconnected with one another and are necessary to determine whether a war can be perceived as being legitimate.

As a citizen of the United States, I am part of an institution that has been, and is currently, killing people. Whether or not all or some of these killings are ethically defensible is a difficult question to answer and most people simply never confront the issue. I will evaluate literature on the topic, identify the different justifications for killing in time of war and decide if they legitimize our actions. After describing some compelling arguments, I will defend my own position that pacifism is the only ideal which mankind should embrace.

War has been going on just about as long as people have been alive. Whether it is just some cavemen fighting over a fire, or multiple countries going to war for justice, there has always been some scale of war. I am going to be analyzing way through functionalist, conflict, and symbolic interactionist perspectives.

“War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn how to live together in peace by killing each other’s children. This famous quote is from James Earl “Jimmy” Carter, Jr., who served as the 39th President of the United States. It implies that war can be justified under strict circumstances where it can be necessary, but it is still abhorrent. War is defined as a state of armed conflict between different countries or different groups within a country. Justification refers to the action of showing something to be right or reasonable. War brings many negative and catastrophic impacts not just to the country, but to the people living in the country as well, which this paper

The Just War Theory is a doctrine founded by Saint Augustine which has helped bring much discussion and debate to wars and the morality to fight in them. Wars and fights between people have gone on forever and are not perceived to stop anytime soon so it is important that some people thought about when and why they should ever fight. For many years Christians never part toke in this fighting due to teachings of the Bible and Jesus' teaching on 'turning the other cheek' and 'live by the sword, die by the sword'. Saint Augustine would be one of the first to talk about how a Christian could be a soldier and serve God at the same time. Through this thought we would receive the Just War Theory which gave a set of requirements for someone to partake

Martin van Creveld wrote The Transformation of War book in 1991 when he detailed a predictive hypothesis about the changing character of war into what he called ?Nontrinitarian War. There were conflicts arise as intrastate wars and were not based on the simplified version of Clausewitz?s ?remarkable trinity? of government, people and military forces (Van Creveld, 1991, pg. 49). In his book, Van Creveld offers an account of warfare in the previous millennium and suggests what the future might hold. The drive was that major war was draining and the emergence of forms of war ?that are simultaneously old and new? now threatened to create havoc.

War is a seen by those who are against it as the most devastating and dreaded type of human interaction ADDIN EN.CITE Hedges2003517Hedges (2003)5175176Hedges, C.War is a force that gives us meaning2003Gütersloh, GermanyRandom House9781400034635http://books.google.co.ke/books?id=k-KlOS_4b-8C HYPERLINK l "_ENREF_4" o "Hedges, 2003 #517" Hedges (2003). In the society, we leave in, discussions about war are held and preparations for warfare are a normal day-to-day occurrence. Proponents of war argue that nations get a meaning from war and not just carnage and destruction in it way. ADDIN EN.CITE Hedges2003517Hedges (2003)5175176Hedges, C.War is a force that gives us meaning2003Gütersloh, GermanyRandom House9781400034635http://books.google.co.ke/books?id=k-KlOS_4b-8C HYPERLINK l "_ENREF_4" o "Hedges, 2003 #517" Hedges (2003) argues that war gives life a meaning and purpose there by giving people a reason to leave. According to Hedges, with war an excitement hangs in the air. War provides a cause and a resolve to a country as it allows its citizens to be noble ADDIN EN.CITE Hedges2003517(Hedges, 2003)5175176Hedges, C.War is a force that gives us meaning2003Gütersloh, GermanyRandom House9781400034635http://books.google.co.ke/books?id=k-KlOS_4b-8C( HYPERLINK l "_ENREF_4" o "Hedges, 2003 #517" Hedges, 2003).