The Pros And Cons Of Swagen Engineering

     .Immanuel Kant (1724-1804) had an interesting ethical system. It is based on a belief that reason is the final authority for morality. Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is. Kant described two types of common commands given by reason: the hypothetical imperative, which dictates a given course of action to reach a specific end; and the categorical imperative, which dictates a course of action that must be followed because of its rightness and necessity. The categorical imperative is the basis of morality and was stated by Kant in these words: "Act as if the maxim of your action were to become through your will and general natural law." Therefore, before proceeding to act, you must decide what rule you would be following if you were to act, whether you are willing for that rule to be followed by everyone everywhere. If you are willing to universalize the act, it must be

Volkswagen is one of the largest automakers in the world and it has a global reputation as a high-quality German auto brand. Social responsibility is included in VW’s corporate culture and it seems that Volkswagen made some advances in Corporate Social Responsibility because the corporation was ranked 11th 2015 in the Global CSR Rep Track 100, which listed companies by reputation (Reputation Institute, 2015).However, the company has been threatened by an emission scandal which broke in September 2015, when the Environmental Protection Agency (EPA) disclosed that Volkswagen had installed defeat devices on diesel cars which were sold in the US. These devices equipped on VW cars cheated regulators in such a way that it could detect

Kant had a different ethical system which was based on reason. According to Kant reason was the fundamental authority in determining morality. All humans possess the ability to reason, and out of this ability comes two basic commands: the hypothetical imperative and the categorical imperative. In focusing on the categorical imperative, in this essay I will reveal the underlying relationship between reason and duty.

Kantian ethics and rule utilitarianism disagree on the morality of creating a “defeat device.” This device determined when its engine was undergoing emissions testing then switched from its normal operating mode into a lower emission mode. The normal emission mode was 40 times the limit dictated by the Clean Air Act [1]. By creating a dirty engine, Liang contributed towards the destruction of the atmosphere. This will negatively impact the quality of life for many future generations of people. Because damaging the environment negatively impacts millions of people, rule utilitarianism declares it to be morally wrong. The prosecution of six executives of Volkswagen, including the head of engine development, indicate that Liang’s superiors were involved in this conspiracy from the beginning [2]. The most applicable maxim to this situation is “I shall fulfill

First, I would like to address the teachings of Immanuel Kant. Kant is known for his studies of deontology, or duty ethics, which is “an approach to Ethics that focuses on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions (consequentialism) or to the character and habits of the actor (virtue ethics).” (Mastin) Kant specializes in many ideas, but the ideas I will focus on are: the will, good will, the categorical imperative, and the principle of humanity.

Before Kant, the philosophical thinkers of the day had slowly been shifting from Platonic and Aristotelian virtue ethics towards a consequentialist view in which people were seen as means towards an arbitrary end. This rejection of utilitarian and consequentialist systems holds a strong appeal to the Christian for many reasons, and numerous similarities between Kantian philosophy and ideas of many Christians can be noticed in several areas. One example of this is Kant's idea of good will which resonates closely with Christian virtue ethics. Another Kantian idea is that moral truth can be determined by man, a concept which is reminiscent of Aquinas' practice of regarding reason as a mean to arrive at the natural law. For example, Kant's idea of good will approximates the virtue ethics held by many Christians, and his belief that moral truths can be determined by man echoes Aquinas’ commitment to using reason to arrive at the natural law.(repetetive last

In the reading of “Fundamental Principles of the Metaphysics of Morals,” Kant mentions our actions being done out of duty or of desire. In which we have our maxims are a fraction of our actions and it turns into a universal law. In this essay, I shall explain what Kant means by “I can also will that my maxim should become a universal law”(Prompt). Also, how it corresponds to the first proposition, that Kant states, which is an action must be from moral duty. I will provide an example of this proposition taking place.

Kant: It’s not only what you do that matters, but your motivation behind it as well. / Duty to do something depends not on the other’s rights, but on the rational assessment of what is the right thing to do based on the various types of relationships that you have with that person. / The only thing that is intrinsically good is the good will, rationality to do what is right for the right reason. / Good will is the only thing fully under our control. / Good will is being motivated to do what is good for the right reasons. The right reasons are ones that are rational. / Motivation should come from moral law or duty.

7. Kant’s ethics gives us firm standards that do not depend on results; it injects a humanistic element into moral decision making and stresses the importance of acting on principle and from a sense of duty. Critics, however, worry that (a) Kant’s view of moral worth is too restrictive, (b) the categorical imperative is not a sufficient test of right and wrong, and (c) distinguishing between treating people as means and respecting them as ends in themselves may be difficult in practice.

In the late eighteenth century, with the publication of his theories on morality, Immanuel Kant revolutionized philosophy in a way that greatly impacted the decades of thinkers after him. The result of his influence led to perceptions and interpretations of his ideas reflected in the works of writers all around the world. Kant’s idealism stems from a claim that moral law, a set of innate rules within each individual, gives people the ability to reason, and it is through this that people attain truth. These innate rules exist in the form of maxims: statements that hold a general truth. Using this, Kant concluded with the idea of autonomy, in which all rational human wills are autonomous, each

Further, "inner freedom" is a rational self-control which enables one to "subdue one's emotions and to govern one's passions" (67). Essential here is his claim that a virtue is not a "free skill" unless it is a free act of a moral will which "in adopting a rule also declares it to be a universal law" (66-67). Kant's concept of willing (i) freely and (ii) universally leads to his revisionist definition of virtue as moral habit.

“There is no possibility of thinking of anything at all in this world, or even out of it, which can be regarded as good without qualifications, except a good will.” (Kant, pg.7 393). No other thing that may appear good can be unqualifiedly good, as even “Talents of the mind…Gifts of power…[Other] qualities…Have no intrinsic unconditional worth, but they always presuppose, rather, a good will, which restricts the high esteem in which they are otherwise rightly held.” (Kant, pg.7 393-394). So Immanuel Kant introduces the public to his Grounding for the Metaphysics of Morals, which results not in simply a grounding work, but one that is utterly groundbreaking. This opener, wholly devoted to the establishment of the importance of will and intention, notes the guiding characteristics of a good will. As enumerated previously, Kant recognizes the plausible potential positivity of plenty concepts, but remains of the mind that none of these are good in themselves without the efforts of a good will to guide and restrict them in a manner that perpetuates their positivity.

It is not hard to see that the scandal would cause a horrid blow to VW’s image. Until the incident, VW had, like many other German companies, the reputation of “German engineering” (Robertson, 2013). However, instead of using that innovation to develop diesel-fueled cars compliant with U.S. standards, it decided to try to scam its way in the market. Not only did the company admit to having 11 million cars with software intended to cheat tests (Gates, Ewing, Russell & Watkins, 2017), it also plead guilty to “destroying evidence in an elaborate cover-up” (VW Admits Emissions Cheating and Cover-up, 2017); building further distrust among its consumers.

One of the central elements Immanuel Kant attempts to define is how obligation and duty relate to moral law and how these determine moral worth. In order to determine what drives an individual to be dutiful, Kant first attempts to define what qualities in an individual will lead to moral behavior. Kant argues,

Kant’s choice of exemplification scenarios further asserts that no action that is done from inclination have any moral worth and that only the actions from duty have moral worth. According to Kant, a good or right course of action is not necessarily that which is inscribed in the society’s code of ethical reference but it is that which one undertakes since they feel it is their duty or obligation to perform it (Stratton-Lake, 322). Doing the right thing does nothave limitations or a comparison index but is rather based on one's rationale and free will. The duty to do the right thing manifests itself as an internal urge towards fulfilling a certain quest. That quest is makes one have the free will to perform or not perform a certain deed without regarding the consequences that would have on their life and society. Fossee notes that Kant’s argument is therefore shaped in a way that any conflict between duties is nullified or not considered in the analyses (3). That is made possible from Kant’s earlier classification of needs into perfect and imperfect needs. The superiority of the perfect needs means that the rationale of a person is guided to ensure that categorical imperatives take precedence and acts as a determinate factor for the morality of an action.