The Pros And Cons Of The Oneida Community

The antebellum period was full of social reform movements based on the urge to eradicate evil and improve human conditions in society. Despite the attempt to deal with a wide variety of reforms to provide positive changes to society these reform movements were met with varying degrees of success. This essay will focus on five of the major social reform movements of that era discussing their accomplishments, failures and impacts on America as a whole. They are the reforms of abolition, women’s suffrage, temperance, institutional and educational reforms. The reform movements of the 1830’s and 1840’s were largely due to humanitarian reasons because of a period of Enlightenment in the previous century which emphasized rational over

The campaign for women’s suffrage began in earnest in the decades before the Civil War. During the 1820s and 30s. American women were beginning to question what historians called the “Cult of True Womanhood.” Historians believed that the only “true” woman was a pious, submissive wife and mother concerned exclusively with home and family ("The Fight for Women’s Suffrage." par 2). An important motivator to opposing this way of thinking was The Seneca Falls Convention in 1848. A group of activist, manly women, gathered in New York to discuss the problems of

With a specific end goal to do this, in any case, ladies contended that they themselves should have been educated. Ladies now started to push for more rights in which they could be more noticeable in the public eye. Dorthea Dix, an essential social reformer, committed herself to enhancing situations for ladies. The way that ladies had few rights conflicted with religious convictions of correspondence amongst all individuals. Eradication emerged in light of the fact that subjection did not, by any methods, concur with Christianity. Reformers needed to regulate to structures of the country that disregarded their conventional good and social qualities; and servitude was unquestionably an issue. Abolitionist reformers contended that slave proprietors were two-timers, on the grounds that in the event that they felt that a Christian could treat all people with affection and admiration, yet they trusted it was splendidly fine to regard blacks with pitilessness as slaves. Somewhere around 1820 and 1860, an assortment of societal changes had an increased backing in the United States. The change developments had both governmental and spiritual

While attempting to change certain groups’ rights was crucial, an almost equally pressing issue of reform at the time was society. Across the country, increasing the morality and appearance of United States citizens had suddenly become a much more pressing issue, and various reform assemblies, and especially the church, struggled to improve society in ways they thought helpful. Due to the mass urbanization occurring so rapidly,

During the time period of the American Revolution in 1776, many Americans were influenced by the ideals of the Enlightenment, Deism, and logical thinking. In addition to the growth of rationalism, there was a decline in the practice of religion. However, starting from around the early 19th century, many religious leaders such as Charles G. Finney and Peter Cartwright began to preach ideas of the Second Great Awakening to reject those of the Enlightenment. This included a rejection of predestination and the idea that everyone can achieve salvation through self improvement and societal reform. The dispersion of these ideas of the Second Great Awakening encouraged social reform movements such as the antislavery movement, the women’s rights

In the mid to late 1800s, a great moral reform movement swept the nation of America. Men, Women, Slaves, people who had never been admitted to influence the religious sector of the Nation were now standing up, and making their voices heard. A patriots History says, “There were transformations of attitudes about social relationships, health, prisons, education, and the status of women and African American slaves…. [This] grew into a substantial Jacksonian reform movement.” This moral reform movement was driven by three main beliefs, or Isms. These were Communal-ism, Feminism, and Abolitionism, all leading us up directly to the Civil War Without the dissent caused by these new movements, it is quite possible that the Civil War would have

In nineteenth century America, women were not given the same rights and freedoms as their spouses/ men. Women were expected to be submissive to their husbands though they did have some authority within the private sphere. The private sphere is comprised of the home and family. During this time, women were responsible for being a mother and wife; however, with the Second Great Awakening, women were being to have more freedoms and responsibilities. New roles allowed for mothers to teach their children religion in their homes and women took up an interest in attending religious revival meetings (Hewitt, Lawson 357). A fair number of women were enticed with the religious revival movement because it allowed women to leave their private sphere and participate in the public sphere. Women were given an opportunity to conjugate with each other and practice their beliefs that allowed them to slowly partake in the reform (Hewitt, Lawson 352). The religious revival meetings attracted thousands to attend, most of who were women, and “pray” in a group (Frances Trollope – Description of a Revival Meeting, 1832). In Document 11.7, Frances Trollope, English author,

Masculinity didn’t do a good job of attaining the hoped-for standards, as they didn’t have other equally profound consequences for American middle-class culture at this time. It justified the exclusion of women from the world as acceptable to both women and men at this time, and it cultivated strong bonds around women as well. They in fact shared the biological experiences central to their definition as women and spoke the same language of virtue and piety, which essentially means that they instilled a awareness of a set of common goals for them and experiences present for them, which had values specific to women, and distinct from those of men. The key to this was the extensive networks of female friends that were present during this time period for these women. Since women were supposedly better than men during this time, it was feasible and easy to believe that women were obliged and privileged to work together and help other women, who were fallen, and poor, who were having some sort of trouble during this time period as a result of the society that they were present in during this time period. Southern white women during this time were aware of the ideology of domesticity during this time, and they would try to implement it and its teachings for their lives, but their expectations were frequently articulated during this time period. There was little industrialization, domestication, urbanization, immigration, and therefore, social dislocation present during

The Second Great Awakening was a religious revival movement which laid its seeds in the later 18th century but turned into a full-fledged momentum in the early 19th century until it died down in the mid-1820s. People in this movement were convinced to submit to the Supreme one and had a strong common belief to cleanse the society. However, the second great awakening held different meanings to various groups of people. For abolitionists in the north, this movement was an opportunity to preach the population at Frontier about how slavery is not condoned in Bible or by God. From the primary source picture of religious ecstasy from the 1830s at the frontier, the most obvious observation is that the pedestal to preach is male-dominated.

The early twentieth century was a turning point in American history-especially in regards to the acquisition of women's rights. While the era was considered to be prosperous and later thought to be a happy-go-lucky time, in actuality, it was a time of grave social conflict and human suffering (Parish, 110). Among those who endured much suffering were women. As Margaret Sanger found out, women, especially those who were poor, had no choice regarding pregnancy. The only way not to get pregnant was by not having sex- a choice that was almost always the husband's. This was even more true in the case of lower-class men for whom, 'sex was the poor man's only luxury' (Douglas, 31). As a nurse who assisted in delivering

This idea carried into the Antebellum Period and was the backbone for the reforms that occurred in it. The belief of a perfect Community meant that there should be equality even in skin color. For example, the Abolitionist Movement, lead by people like William Lloyd Garrison, Frederick Douglass, and Harriet Tubman, was a movement to end slavery and discrimination of African-Americans. The Abolitionist Movement was a movement for equality. Equality was one of the main goals and influences in The Second great Awakening that carried into the Antebellum Period. The religions created in the The Second Great Awakening also included the creation of perfectionism. Perfectionism was not fully supported by Baptists and methodists because they did not believe it would stop all sins. The main sin they did not think could be stopped by perfectionism was drinking alcohol. In the Antebellum period, the Temperance Movement was one of the biggest social reforms. The Temperance Movement was a movement during the Antebellum Period that was against the consumption of alcohol because drunkenness was considered a sin. The Second Great Awakening influence in the Antebellum Period is clearly shown with the pursuit of perfectionism that transferred into the Antebellum Period. Without

Early on, women took the lead in the prison reform and temperance movement. Those movements quickly led to a growing abolitionist movement, under the leadership of Emma Willard, Susan B. Anthony, and Carrie Chapman Catt led all reform movements in energy and ambition. Although their “Declaration of Rights of Women” failed to gain women the right to vote, the momentum led to a change in many state laws regarding women’s issues. Although the abolition of slavery was not successful, William Lloyd Garrison and Harriet Beecher Stowe became wildly successful in gathering support. Idealistic communes such as found in New Harmony, Brook Farm, and Nauvoo spread the message reform, peace, and self-reliance for those seeking religious freedom. Since most of the incarcerated were the poor, this period of the “common man” sought to rectify all such moral ills. The reformers sought to equalize the social classes by providing a free and better education for the poor. This cause, espoused by Horace Mann and others, was instrumental in sparking the frame of education which would spread though the Untied States like wildfire. The populist movement comprised mainly of farmers met to discuss reform for the common agriculturalist. And although the immigrants fought against fierce prejudice from the nativists, they too found changes in public schools and modernized

During the 1850’s the women’s rights movement in the United States continued to build, but lost momentum when the Civil War began. After the war ended, the 14th and 15th Amendments to the Constitution were drafted and ratified; protection to all citizens - with the term “citizens” defined as male, and suffrage for black men, respectively. The drafting of the 15th Amendment caused animosity with women’s rights activists and led them to believe that this was their chance to push lawmakers for truly universal suffrage. They “allied

Abolitionism, Nullification, Cult of Domesticity all of which are major themes that occur during the early 1830’s. The following ideas may not be heavily related but, together they helped Martin Van Buren get elected President of The United States. Abolitionism which was a movement before and during the civil war to put an end to slavery in the United States. The Nullification Crisis was a United States political crisis beginning with the tariff of abominations of 1828, occurring during the presidency of Andrew Jackson, involving a conflict between South Carolina and the United States Federal Government. The Cult of Domesticity also known as the cult of true womanhood is a term used by many historians to describe what they consider to be a triumphing value system among middle and upper class women during the 1800’s in the United States. All of the following helped Martin Van Buren to become president which is not very important in American history but, the way Van Buren became president is extremely important in American history. More importantly, The Nullification Crisis, The Cult of Domesticity and Abolitionism were themes that foretold and even bigger conflict the Civil War.

A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal