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The Psychology of Religion

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In terms of the psychology of religion, many thinkers have commented about the origins of religious belief. Some of these support these religious beliefs, some don’t. However it is first appropriate to establish whether or not they are actually making a valid comment on the subject of religion or not.
Georg Hegel (1770–1831) was the initial scholar to step foot into this field. He redefined God by creating a character he often named ‘Spirit’. He attempted to make "God" sound theistic by giving God a mind. In some passages, this mind was made to resemble the transcendent mind of Christianity's theistic God, although some interpreters recognised that ‘Spirit's’ mind was actually nothing but the collective psyche of man. For this reason, and …show more content…

William James pragmatism hypothesis stems from religion’s efficacy. If an individual believes in and performs religious activities, and those actions happen to work, then that practice appears the proper choice for said individual. However, if no, there is no rationality to continue with the action. It is possible that James was influenced but Epicurus “two sovereign masters”.
In terms of critiques of w. James, he does not attempt to prove or disprove that God exiles, so his work is ambiguous and leaves his working assumptions unexplored. Also, his work focused solely on mystical experiences and avoided the kind of public religious experiences Swinburne would later consider. And, is pragmatism a good basis for religion? It ignores the religious teaching of the efficacy of suffering to transform the character of the believer. For religion suffering is not the issue but sin. James never defines what he means by God and this casts doubt on the significance of describing mystical experiences.

Sigmund Freud (1856-1939) was a psychologist who continued this area of study and had, in the opinion of many Scholars I had the most profound impact upon it. He believed that our sense of morality is a result of behaviourist conditioning a growing being. His theory was inspired by works such as Religion of the Semites, The Descent of Man and The Golden Bough. Totem and taboo explains the main components

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