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The Punk Movement and Anomie Essay

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When the Punk Movement emerged in the mid-1970s in both the United States and United Kingdom, it spanned into such areas as fashion, music, as well as youth mentality and thus became its own type of subculture. However, this movement can also be considered a form of social deviance when viewed through the lens of Robert Merton’s theory of anomie. This deviance stems from the anti-social and anti-conventional nature of the movement’s members in response to lower and middle class socio-economic strain. Therefore, the Punk Movement can be categorized as a combination of two of Merton’s types of adaptation to strain, including retreatism and rebellion, due to the subculture’s rejection of capitalist values, withdrawal from the workforce and …show more content…

doctor or lawyer). Perhaps the child must also work at a minimum wage job rather than attend school, in order to help the family afford its expenses. In turn, they may become fixed in this situation for many years, perhaps even the rest of their lives; thereby putting an almost insurmountable obstacle in the way of achieving socio-economic success. In situations such as these, individuals may begin to feel societal strain or stress. He or she feels hopeless about their life situation and may decide to find alternative means to achieve it. When legitimate means do not prove to be useful or productive, someone may turn to illegitimate means and deviant behaviour in order to meet their goal, such as stealing, organized crime and so on. However, some may also choose to simply reject this norm of success, and even try to rebel and change it. According to Merton, the ways in which people react to anomic situations differs from person to person; however, he does argue that there are five primary social adaptations that are forms of deviance. Two of these alternative modes of adaptation that apply to the Punk Movement are retreatism and rebellion. Merton’s concept of retreatism argues that “retreatism occurs when the standard social goals and institutionalized means are both rejected” (Deustchmaan, 278). In essence, the individual completely rejects the entire

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