The Quest For El Cid

The Spanish Inquisition lasted from 1478 to 1834. The goal of the Spanish Inquisition was to expel, convert or kill all Non-Catholics from Spain in Spain. When people were accused heresy they would be pit on trial, but before they could be on trial they had to sit in jail which most of them were unsanitary and people were given little food to eat. The punishments people received if they were found guilty were: torture, public humiliation, and death. The trials were unfair, unjustified and not necessary. The Spanish Inquisition did not help spread Catholicism and in fact slowed the spread because of the fear that it instilled in Non-Catholics.

Restall, Matthew. Seven Myths of the Spanish Conquest. New York: Oxford University Press, Inc., 2003

Any student of history has come to recognize the fact that history is written by the victor and in lieu of this, research becomes essential to uncover where the truth lies. The True History of the Conquest of New Spain, so ironically named, is a personal account for historical events leading up to the conquest of New Spain, formerly known as the City of Mexico. The author, Bernal Diaz, was a soldier of the conquering army who composed the document well after the events took place sometime between 1552 and 1557. Though the document did provide insight in regards to the victor’s perspective, it also served as a tool to rewrite the account of the conquered people.

For decades, the history of Latin America has been shrouded in a cover of Spanish glory and myth that misleads and complicates the views of historians everywhere. Myths such as the relationship between natives and conquistadors, and the individuality of the conquistadors themselves stand as only a few examples of how this history may have become broken and distorted. However, in Seven Myths of the Spanish Conquest Matthew Restall goes to great lengths to dispel these myths and provide a more accurate history of Latin American, in a readable and enjoyable book.

Every artist's dream is to create something that leaves a lasting impression. The Last Conquistador follows the story of a sculptor who does exactly that. John Houser spent nearly a decade painstakingly crafted a 34-foot tall equestrian statue featuring the infamous Spanish conquistador Juan de Oñate y Salazar. Following in the footsteps of his father who assisted in the carving of Mount Rushmore, Houser's fantasy of leaving his mark in one of the largest bronze equestrian statues in the world finally became a reality (Valadez). However, what an artist attempts to express and what message is truly received may not be one and the same. While the Hispanic elite of El Paso praised (and funded) the magnificent piece, the Acoma were horrified by the towering symbol of oppression and genocide looming overhead. This film not only provides a window into the conflict and controversy surrounding Houser's work, but also showcases several aspects of Texas political culture and highlights the dismissive attitude toward Native American culture that is still prevalent today.

All through the history of the world there have been superior civilizations that have taken over other groups and have forced them in to situations that would seem unimaginable to the most people today. The same situation once happened to the native people that live in what today is considered the south west of the United States. In 1550 Francisco Vásquez de Coronado led a Spanish conquest in the Rio Grande valley the area that a number of pueblo people made this area there home and sacred lands. With Coronado eading the way the gate was opened to the rest of the Spaniard who were looking for their share of fame and riches. After Coronado fruitless search of the seven cities of gold, then Juan de Oñate

The Conquest of Mexico and the conversion of the peoples of New Spain can and should be included among the histories of the world, not only because it was well done but because it was very great. . . . Long live, then, the name and memory of him [Cortés] who conquered so vast a land, converted such a multitude of men, cast down so many men, cast down so many men, cast down so many idols, and put an end to so much sacrifice and the eating of human flesh! —Francisco López de Gómara (1552)

Negotiating Conquest is a scholarly work written by Miroslava Chavez-Garcia, which analyzes women 's roles in history, and discusses how the political system has affected their roles. It covers the period between the 1770 's to the 1880 's, the periods before and after American Conquest. Likewise, this book is divided into two sections, chapters 1-3 discusses "Women in Spanish and Mexican California," and chapters 4-6 discusses "Women in American California." This work analyzes the major ideas present within each period and how it affected women 's roles and power. The time and effort put into this book, is something that the author enjoyed, calling it a "labor of love." Overall, she then claims that her purpose in writing this work is to, "honor and recognize woman of all ethnic backgrounds, social classes, and regions, who established households, nurtured and reared families, and rose above personal adversity in societies that often ignored, overlooked, and rendered them invisible."

For thousands of years mankind has felt an insatiable desire to explore. Many people groups from around the world have discovered and conquered new lands. The Spanish Conquistadors are among these. In the 1500s, there were many compelling incentives luring them to gain control of the Aztec Empire in New Spain (Mexico). What impelled the Conquistadors to conquer the Aztecs was a desire to spread the teachings of the Christian church, to gain wealth allowing them to establish roots in New Spain, and to develop relationships between the Aztecs and the continental Spaniards.

The First Crusade took place from 1096 to 1099. When the Byzantine army was defeated by the Seljuk Turks at the battle of Manzikirt, this created an outburst of chaos and civil war within themselves. When Alexius Comnemus took the throne, she decided to send Pope Urban II a letter asking for help. Pope Urban made a speech declaring the call for a Crusade to fight against the Seljuk Turks. Urban asked Christians to join forces to work to free the Holy Land from Muslim invaders.

During the Conquest period, epidemics of diseases like smallpox significantly reduced native populations. Centuries later, the HIV/AIDS destroyed large populations of the LGBT community in the United States. When diseases killed natives, doctors at the time did not have the advanced knowledge to understand what spread the disease and how to contain it. Therefore, while the colonists might have benefited from epidemics, they did not willfully spread the disease. Although one could speculate that the conquistadors would have used disease strategically if they understood how to spread it, there is no way to prove that they would have. In fact, it is possible that they would have tried to contain diseases more, as the natives provided useful labor and subjects for conquistadors. On the other hand, during the HIV/AIDS epidemic of the late 20th century, the United States government knowingly did not take measures to assist those affected with HIV/AIDS because they looked down on the communities most affected by the disease. While the conquistadors killed large amounts of Indians with epidemics, they did not do so intentionality. However, the United States government allowed disease to

Cortés came not to the New World to conquer by force, but by manipulation. Bernal Díaz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés'

Victors and Vanquished, through excerpts of Bernal Diaz del Castillo, The True History of the Conquest of New Spain, and indigenous testimonies from the Florentine Codex, shows the exchange of religious ideas between the Spanish and Nahuatl religions. During the Spanish conquest and exploration of Mesoamerica, religion became a focal point in Spanish observations of Nahuatl religions. Influenced by European biases and a colonial mindset, the Spanish criticized indigenous religion by condemning their practices and idols. Natives, on the other hand, hybridized elements of Christianity into their respective indigenous religions.

The "Tenth Story" rotates around a man in name of Gualteri who progressed toward becoming Marquis of Saluzzo. His kin were stressed over the state since he was not hitched and invested his energy chasing. He told the villagers that he will wed just in the event that they enable him to wed the lady he needed, Griselda. Gualteri got things done to Griselda that hurt her,

The 'tenth story' revolves around a man named Gualteri who became know was Marquis Of Saluzzo. His people were worried became he wasn't married and spent most of his time hunting. He told the villagers that he was going to get married but only if they let him the women he wanted.which was Griselda. Gualteri did thing that hurt Griselda like letting a maid take their child and give it to a Kinsman. This seems like social class