The Rain Came

The novel begins in Bayo, a small village in West Africa. Here, Aminata is exposed to a strong

A significant character shown in this passage is Obierika. Though a minor character, Okonkwo’s close friend demonstrates importance because of his many doubts and questions of some of the tribe’s traditional system, this shows a possibility of Obierika being a spokesperson for Achebe. He is a foil to Okonkwo, because Okonkwo has the desire for the most part to embrace the traditions and view of masculinity, while Obierika "was a man who thought about things" and sometimes questioned the ways of the clan. Another opposite decision he makes compared to Okonkwo is in the killing of Ikemefuna, in which he refuses to accompany them. He is more understanding towards women, thoughtful, and has no love for unnecessary violence. "Why should a man suffer so grievously for an offense he had committed inadvertently? But although he thought for a long time he found no answer." He worries because Okonkwo is a close friend of his, and he has a fit skepticism of the traditional ways and is more adaptable to change then Okonkwo, thus, they almost balance each other out, but Okonkwo repeatedly shows resistance towards Obierika’s reasoning. When questioning Okonkwo’s exile he is reminded of a tragedy of his own. "He remembered his wife’s children, whom he had thrown

She was beaten, shackled and “was wet with the dew of all the men who had covered her before” him(4). He quickly recognizes her because his mother is also an Ila woman. He takes care of her — washing her disarrayed body, starting a fire for warmth and protection, and hunting for food. He also believed in fasting for ten consecutive days as a way of a spiritual cure those who are suffering, “in this way the spirit of the dead one grows weak, finally it lets go and journeys to the land of the soul” (5). He grew weak, yet still taking care of her. They began to love one another, and did not want to be apart. Taking her first steps, she ventured to short travels, but was not ready for a lonesome journey. With each trial, the journey becomes a little farther. Twelve days later, she was gone. He holds himself back from calling her name aloud to take her back forever. He continues on with his journey to the village, hunting for food as he returns to the village not

In 1949, many African nations began their surge for independence, and the native people did not accept the social modifications forced upon them. The revelation of the setting comes through the name “Ndume Central School” which is a school located within the African nation of Nigeria (595). Later, the setting reveals the deep divisions that take place in Africa at the time and allows the reader to understand why the villagers resists change. The separation between the school and village symbolizes the division, and this separation captures a modern school fighting a traditional village. Obi enforces the separation with the moving of the path and states that this new path should “[skirt] our premises” (597). The setting enhances the conflict between the villagers and Obi because the Africans at the time resisted the change that Obi enforced within the school. The setting of the school and village enhances the conflict because the school represents the transformation of society, while the village captures the stubborn, old way of living.

Other than showing independence, being dedicated is another key aspect to Oteka’s character. When Oteka is warned by his mother’s spirit of Kony, he thinks he should leave the displacement camp. However, he decides to keep his promise and care for Adaa instead. As he runs back toward the camp he determines: “The answer was in that- to stay and fulfill his obligation to the old woman and wait for a

It was a warm, breezy summer morning in Tennessee, 1838. Under the cool shade of the trees was a village of a tribe called the Cherokees. Their houses had wooden walls made of cut up logs, their roofs were made of wood bark. Chea Sequa. Chief of the Wolf Clan village, stood tall and strong with long hair as dark as the middle of a sunflower (where the seeds are held through the long summers). His eyes were brown like the rich brown earth (that was used for farming). Amadahy (the Chiefs’ wife) stood confident, she had hair as dark as the midnight sky, and she had the powerful eyes that belonged to a wife and a mother of a young daughter. Adsila the chiefs daughter who is now 8 summers (years) old stood confident like her mother, but had the

She is very religious and often reads verses from the Bible to the narrator. She has a garden with a plum tree and many flowers, along with a greenhouse (page 118). She works with supplying flowers for weddings and funerals. Her husband is dead, and she has no telephone, so the narrator works as a messenger for the orders to Omah receives (118). The Omah wishes the narrator understands and embraces their Russian ancestry, and tells the narrator that they “are a fine child, to visit your Omah, God will reward you in heaven.” (Page 123). The same way that Laurence us unaware of the narrators true opinion their relationship of him, so is the Omah; who does not realize that the narrator isn’t interested in the Omah’s bible verses or dark stories anymore.

The first chapter entitled “Home”, opens with a market scene somewhere in a remote African village. Initially, the villagers are depicted as going about their daily lives, trading for

“August 2026: There Will Come Soft Rains” is a story written by Ray Bradbury. The story opens in a living room of a well technologically advance house, where a clock which is voice activated yells out the time, making sure everyone gets up, and also makes breakfast, cleans, and does just about all the household things you are to do. After we read about all the things the house does, we start to notice that the house is empty, which then leads us to learn about the silhouettes on the walls of the house, which we can infer, based on our knowledge of bombs that this is from some type of nuclear bomb. As we read on we learn that the house is the only house left standing in a pile of ruins. After a while the voice in the house starts to play one of Mrs. McClellan favorite poems, which is ironic given the type of situation that the house is unaware that has taken place, the poems talks about nature and how it will still move on and not care that mankind has wiped itself out completely. After the poem, the mood of the story changes the house catches on fire and even with all of its technology it still can’t stop the fire and burns down, the only thing that remains is a wall, which holds the clock that just keeps repeating the date August 5, 2026. From reading the story I think the author plays with the idea that nature is the only thing that can go along its track without any human interactions.

He had to find his way back to his home village and not realizing he was forming a group and he was the leader. In the end, people were chosen to be shipped out to the United States and off he went to New York city, until he got a call informing him that his dad was alive and well. In the 2008 a girl by the name of Nya had to fetch water every day for 365 days a year. One day her mom suggested that she should take her sister and teach her how to fetch water. At the pond her sister had a drink of water. The family packed up their things and headed to a doctor and the reason she got sick was because the water was dirty. A new person came into the village and had reason to believe that there is fresh water. Fortunately he was correct so Nya and her entire village had fresh water to

Because of the contrast in Obierika’s traits, he is definitely a foil to Okonkwo because Okonkwo is very strong-minded, dogmatic, and hot-tempered. If something does not go his way, Okonkwo will do something very irrational about it. When Okonkwo asked his second wife where his third wife, Ojiugo, was he became angered because his second wife lied to him about Ojiugo’s whereabouts. “He walked back to his obi to await Ojiugo’s return. And when she returned he beat her very heavily” (Achebe 29). Okonkwo’s rationale of beating his third wife was in very poor judgment because he beat her during the Week of Peace. The Week of Peace was a week among the tribes where there was supposed to be no violence. This shows that Okonkwo has a very short temper and he does not tolerate nearly as much as Obierika can tolerate.

For some, coming of age is a time of obstacles and success in a young youth's life. It involves a number of trials that is needed to overcome to become mature. Although, obstacles are not the only features that a young adolescents will encounter. The journey will happen beginning with successes and triumphs that will come to the shaping of who they are to become. One can simply presume that the occurrence taking place in the world would have a strong impact on how an adolescent comes of age. The tale Old Chief Mshlanga focuses on the main character, the protagonist known as “she” or little Nkosikaas her encounter with an African chieftain that causes her to see the differences between her people and the natives of the land they reside. The author, Doris Lessing, uses the protagonist to show radically changing attitudes towards the Old Chief Mshlanga.

The second part of the passage shows the change in the entire village and their reaction, or lack of reaction, to Okonkwo's return. Okonkwo's initial plan was to make his return to Umuofia attract the attention of the entire village with two beautiful daughters, a larger house with room for two more wives, and the initiation of his sons into the ozo society. The "ozo" society, a use of African English to add culture to the novel, is made up of powerful and titled men in the village. To Okonkwo's dismay, he attracts little attention (it was "not as memorable as he had wished") because the village is occupied with the new culture and religion growing in the village. "The clan had undergone such profound change during his exile

Again the description is bleak, (‘the sun beats .......the dead tree gives no shelter, the cricket no relief.’ ) Life-giving water is again absent, (‘the dry stone no sound of water.’ ) And moving transversally forward to section 5 brings the reader into the desertscape where there is an intensification of the oppressiveness . The absence of water is emphasised through repetition:

As discusses above, drought causes the shortage of plants and animals, which provide food for human beings. Therefore, the shortage of food causes problems for living.