The Ramayana is an epic story that provides many insights into the values of ideology, duty,

The quest towards developing the ideal human character is sought after in both the Bhagavad-Gita and Confucius’ The Analects. In the Bhagavad Gita, the concept of sacred duty is prevalent throughout the text, as the warrior-prince Arjuna faces a moral dilemma throughout the story. In Confucius’ The Analects, filial piety is a virtue which impacts an individual’s character in relation to the Confucian religion. Sacred duty within the Gita requires the protection of one’s dharma, which is defined as the religious and moral law that manages an individual’s actions. Within Confucian thought, filial piety is a virtue of respect for one’s elders, ancestors, and parents within a community. Despite the differences between the contextual meanings of developing the ideal human, both the Bhagavad Gita and The Analects utilize their teachings towards developing ideal human character within the themes of sacred duty and filial piety with the goal of establishing a set of communal ethics to be maintained through different caste systems, essentially protecting the existing social structure. To argue this claim, I will begin by analyzing the similar intentions of deviating from selfish actions and thoughts to develop ideal human character. I will then express how the nature of this character leads towards the development of one’s sacred duty and filial piety. I will then connect these two ideas to show how together they work to develop a communal set of ethics aimed at maintaining order

Leadership takes notice, responsibility, self-development, and experience. Thoughts pop up when one thinks of a leader, perhaps a captain of a team, the president, maybe even the bigger brother. These people are mostly responsible and developed, they take notice into what is happening in any situation, but the experience is where a leader and a follower have things in common in most situations. Lord of the Flies is a book where children are trapped on a deserted island and have to create their own small world. Jack is one of the chosen leaders in the book, he came with most of the children from the plane crash. They soon meet Ralph, who is another chosen leader throughout the book. So called “leaders” in the book are very important characters

The relationship between Govinda and Siddhartha forms a circular path. As young boys set on reaching enlightenment, they offer one another a sense of

It is foolish to think following the community's beliefs and traditions is better than what one believes in. In the novel “The hero's walk” by Anita Rau Badami when family traditions are broken, many harsh consequences are made. In the Sripathi family, decisions made causes society. guilt and female rights to be an issue.

In the Ramayana by Valmiki, Dasharatha is the King of Ayodhya and has three wives and four sons, Rama, Lakshmana, Bharata and Shatrughna. Rama is the ideal and perfect son, and grows up with his brothers. He marries a woman name Sita. However, Bharata's mother is Kaikeyi, who resents Rama being crown king. She calls up a debt that Dasharatha owes her and asks for Rama to be exiled for fourteen years and her son Bharata be made crown prince instead. The devastated Dasharatha has no choice and Rama prepares to leave for exile. Sita and Lakshmana will not leave his side and follow him into the forest. While in the forest, Surpanakha becomes in love with Rama and is wounded by Lakshmana while trying to kill Sita. She

The theme of leadership is relevant today for many areas of life. After consulting the dictionary, one can construe the leadership as an inner force that manifests in the ability to influence and to control others. A person possesses this quality when he/she can guide masses and move them to the goal, take the consequences and realize the responsibility for himself/herself and others. Shakespeare once remarked that to be a good leader, first of all, one should serve faithfully and loyally. Otherwise, leadership is a destructive force: either you succeed, or it destroys you. “Macbeth” and “Lord of The Flies’ are epitomes of both leadership patterns and worth.

As Rama obeys his father, Sita, Rama’s wife, convinces Rama that she shall go with him, thus fulfilling her dharma s being a

In Siddhartha, Harp of Burma and The Guide, Hesse, Takeyama and Narayan, respectively, convey pivotal values to readers when the three protagonists of their stories fulfill their quests. In each story, the existence of opposing forces against the heroes’ core values causes the protagonists to struggle and prolong the quests. However, such forces or opposite values are also beneficial and indispensable to the ultimate success of each quest. [non-obvious,arguable thesis]

You all must be aware of the epic tale of Ramayana that begins as Lord Rama was exiled to a forest for 14 years with his dear wife, Sita and brother Laxman. To get to the main point straight away, Sita, the epitome of grace and beauty was abducted by the main antagonist of the Ramayana written by Valmiki- Raavan. My mention on Valmiki as the writer is on purpose because it was according to him that Raavan was termed as the villain but in reality,

In several of the text written there has been a character that either was given authority or accepted natural leadership. Two such characters were Pangloss appearing in Candide and Master Houyhnhnm in Gulliver’s Travels. While both had authority in some way over the main characters in their book, the way they held and managed that authority was vastly different. Both characters would go on to make decisions that would go forth and alter the outcomes of many characters. However, while Pangloss and Master Houyhnhnm both have alternative approaches to how they “impart knowledge” or assume leadership; it is seen their belief in their teachings pulls characters, respectively from their own works, to follow their lead.

Sita is another example of a character who faces karma throughout this story. Sita is the wife of Rama and she faces karma when she tells Lakshmana to disobey Rama’s order for him to stay back at the camp and guard Sita and as a result she is kidnapped by Ravana. ( pg. ). These actions also lead to Rama having to spend time trying to find her and rescues her from Ravana.

He even risked his life by battling Ravana in order to save her. After Rama defeated Ravana and saved Sita, he not only became King again, he was made Emperor of the World. He requested that his trustworthy brother Lakshmana become the yuvaraja, or prince, though he ultimately the position to his other brother Bharata, who ruled the kingdom while Rama was gone.

In an imperfect world torn apart by religious wars, cultural differences, and a more recent social disconnect, perpetuated by the rise of technology which has helped to isolated individuals rather than globally unite them, it becomes apparent that evil is prevailing. It appears as though the modern individual has reason to fear the “other”, rejecting those different from their selves. Such demonization and aggression towards one another has allowed the evils of the world or “Ravana” to arise. Never before have people needed a reason to believe in a figure who could help rid the world of corruption, greed, desire, and ego created by Ravana, more than they do now. In William Buck’s version of the Ramayana, he retells the ancient epic of

In Sita Sings the Blues, Paley has an alternate, customized picture of Sita. All through the motion picture we see that Sita is crying, and is assuming the part of the casualty instead of being solid and following the Dharma of Indian culture. Paley conflicts with the conventional understanding and overlooks the possibility of Dharma in general and social perspective. The account of Rama and Sita in Ramayana goes ahead and Rama who was viewed as the perfect child and spouse, abandons Sita after she was captured, trusting that she was touched by another man making her debased and not deserving of him. She is surrendered by her significant other to live in a timberland while she was pregnant with Rama 's twin young men. Regardless she remains faithful to him and brings forth two young men and shows them to love their dad and regard him like a God.

The Ramayana by R.K. Narayan's is an epic story that provides insights into many aspects of Indian culture and still today influences the politics, religion and art of modern India. He based his novel on a poem from one of India's great Sanskrit epics also called "Ramayana." He revived this ancient story and condensed it and set in modern times. This is story of adventure and friendship as well as a story of psychological insight, spiritual meaning and of wisdom. R.K. Narayan does an excellent job of portraying all these aspects throughout his novel. The meanings of The Ramayana are found through the actions and personalities of its principal characters. It is part of the sacred literature for the Hindus because