The Rape Of Nanking Sparknotes

“Last Night I Dreamed of Peace: The Diary of Dang Thuy Trams” was a diary written by a young, female Vietnamese doctor whom operated on PAVN and VC soldiers about her life during the war. While Thuy alluded to there being four diaries, only two made it into the hands of a United States service member. The two diaries which were found dated from April 1968 to June 1970, her last entry just two days prior to her death via American forces. The diaries came to be in Fred Whitehurst’s possession, an American who served in military intelligence. When Whitehurst left Vietnam, he took the diaries with him. Thirty-five years after Thuy’s death, Whitehurst, and his brother Rob decided the diaries message needed to be shared. The dairies were

In her novel When the Emperor Was Divine, author Julie Otsuka presents the long-lasting effects that isolation and alienation have on a person’s self- image and identity. During WWII, Japanese-Americans living in the United States were forced to move to isolated and horrific internment camps. The US government ensured they were separated from the rest of the country. This even included their own families. When the Japanese-Americans were allowed to return home after the war, the result of the isolation they experienced created irreversible damage. They continued to experience alienation, often making it impossible for them to recover emotionally, mentally and financially. Otsuka uses characterization to bring to life the traumas of the war and the effects it had on her characters, the girl, her mother and her father.

Even with her previous experiences at Beijing University and at Big Joy Farm, Wong still held some belief that the Chinese system wasn’t as bad as it was sometimes made out to be. This event proved to her that it was. “The enormity of the massacre hit home…Although it had been years since I was a Maoist, I still had harbored some small hope for China. Now even that was gone” (259). As a reporter Wong was able to view the progression of the protests in leading up to the massacre, and in viewing it understood that the Chinese people were much more independent than they had previously demonstrated over the past 50 years. She had continuously seen the Chinese people following what they were told between learning in school or with physical labor, yet this protest was one of the first large scale displays of the unacceptance of the regime by the people, and the government did not know what to do with it. But because of this, Wong was able to recognize that the people were not reliant on this way of life that they had previously been bound to, but truly could lead for themselves and take control. The massacre awakened Wong both to the reality that the government was not acting to benefit the people, and that the people were more than capable of acting for

As we read further into the book, into Part II: “The War in Western Eyes”, it allows us to recognize the different types of natures. The kill or be killed, the down-home styled, and the different types of behaviors. It tells about the punishments through prisoners and the freed and even makes the reference of how “for many Japanese-Americans, the verbal stripping of their humanity was accompanied by humiliating treatment” These people were treated with disrespect and as if they were part of a cluster of cattle. Part three of the novel explains and explores the culture of the Japanese to determine racial outlook.

The Rape of Nanking shows the negative elements of humanity by portraying how the Japanese were relentless at their tactics toward the civilians. The people of Nanking were at their mercy at all times and any violation meant instant death. The Japanese soldiers acted without any discipline, chivalry, or honor, which were what the original bushido code had strived for.

This memoir of Ma Bo’s sent shock waves throughout China when it was published and was even first banned by the Communist Government. This passionate story paints a clear picture for what the Great Chinese Cultural Revolution was really like. Many Chinese living today can attest to similar if not identical ordeals as expressed in Ma Bo’s story. The toils of being a young Red Guard in inner China were experienced by many if not millions. The horrors and atrocities were wide spread throughout the country, not just in Inner Mongolia. The experiences illustrated in Blood Red Sunset uniquely belong to Ma Bo’s entire generation of mislead Chinese. As expressed in the books dedication the Cultural Revolution

Just like everydays, I look up random things on the quora. There is a question suddenly popped up in my eyes: “Why do the Chinese still care about the Nanjing massacre so much?” The person who asked this question doesn’t understand why lots of chinese against APA hotel, only because the chief of APA hotel written a book that denial the Nanking Massacre happens.

The war crimes Japanese soldiers inflicted upon the people of Nanking are one of the most heinous examples of this idea of extermination, resulting in the loss of an estimated 200,000 to 300,000 lives. Thousands of women were raped, forced to take pictures with their assailants in pornographic poses, shamed and seen as being dirty, viewed as being subhuman. Soldiers were warned to eliminate the women they had raped, disposing of the evidence of what they had done. “‘Perhaps when we were raping her, we looked at her as a woman,’ Azuma [a soldier] wrote, “‘but when we killed her, we just thought of her as something like a pig’” (50). Rape was often rooted in superstition, the belief that the violation of virgins would provide strength and

The Rape of Nanking, by Iris Chang, describes the Japanese atrocities that took place in Nanking, China during World War II. Throughout their takeover and occupation of Nanking, the Japanese soldiers were exceedingly cruel to the Chinese people. According to Chang’s account and analysis of the events that transpired, Japanese attitudes towards gender played a key role in the soldiers’ violent, cold-blooded actions, and Chinese attitudes towards gender kept the victims silent.

In this scene Germany has surrendered and the war in Europe was over. The next scene then turned into an announcer announcing two atom bomb that the Americans had dropped on Japan. From that point on Japan was suing for peace. Which later turned into the emperor surrendering his power. Then lead Pu Yi as emperor of Manchukuo. An outrage in Japan struck families were bring lynched out in the streets. “The city was in chaos” (pg.161). It got bad that at night gunshots and frequent screams for help was all they could hear. After Jinzhou many Japanese deaths were occurring. Some poisoned themselves, other were committing suicide, and some were lynched. Some Japanese family left their babies on doorsteps in the hope that someone would save them.

Japanese starved, brutalised, and even used POWs for medical experiments including live vivisections and assessments of biological weapons. There were many situations where the ethics and purpose of the Japanese’s actions were put into question. The Rape of Nanking can be argued as a pure act of racism and believed that the Chinese were inferior compared to themselves. They treated them as less than humans. The fall of Singapore (Australian-British POWs at the Burma-railway) describes furthermore the racism the Japanese showed towards other races. The Japanese treated women no better, comfort women were used as ‘things’ instead

The book has three perspectives. The intelligence of the Iris Chang is evident from its scheme of distributing the sections of book to cover the every aspect of incident. The first part contains the “Japanese perspective” that describes the planned invasion of Japanese military forces to the city of Nanking and they had commands for what to do, how and why to do. The second perspective is the “Chinese perspective” that reveals the story of victims when their government was no longer able to protect their citizens. This section is the most fascinating as it includes the personal stories and stories of survival, escape, despair, casualties, traumas and betrayal. The third perspective includes the “European and American” perspective. It gives

This paper is a review of the book Japan’s Comfort Women-Sexual slavery and prostitution during WWII and the US occupation by Yuki Tanaka. This book was published in 2002 by Routledge. The book deals with the thousands of Japanese, Korean, Chinese and other Asian and European women who were victims of organized sexual violence and prostitution by means of “comfort stations” setup by the Japanese military during World War II.

“Dagong” means “working for the boss” or “selling labor,” and illustrates the commodification of labor and the subordinate status of the worker, in contrast to socialist imaginations of work as liberating. “Mei” means little sister, often associated with young, unmarried women in contrast to “jie”, the older, mature sister . Thus, the term dagongmei symbolizes the subordination of female migrants, both as migrant workers under urban factory owners, and as women expected to work long hours, some sacrificing their education, in order to support their families. Pun articulates the very real struggles many dagongmei face, from the 1993 Shenzhen factory fire that killed over 80 migrant workers, all but two female, only then alerting China and the rest of the world of the human costs of China’s rapid development to one woman, Yan, who screams in her sleep after years of work despite being in deep physical and emotional pain. Such pain is unbearable, and to scream out is the only way to survive. Yet as Pun argues, their very survival is of itself a form of resistance. These migrant workers may not be organizing, staging mass strikes or protests against the state or factory owners, but they are resisting. By screaming out, Yan is forcing the world to hear her pain. By telling

Family loyalty in China has had a tumultuous past filled with fluctuation between remaining loyal to the state, yet also remaining loyal to blood relatives. In the autobiography that also serves as a biography, Wild Swans, by Jung Chang, this is seen. The book, which outlines the biographies of the author’s grandmother and mother, as well as her own autobiography, gives an interesting look into the lives of the Chinese throughout the 20th century. This book is beyond eye opening, and is truly a raw glimpse into the daily lives of women throughout China, struggling with situations that no human should ever be thrown into. I loved this book and was truly scared about the world that it opened me up to. The book does many things well, but also has its faults. The author consistently and clearly exemplifies the social hierarchy that consumes China, as well as its obsession with cultural stagnancy. The author also gives intense imagery that thrusts the reader into the scene, and creates a new reality showcasing the truths of China. Although both of those things take main stage in the book, there are a few weaknesses in the book. One, asking the question of how she had such clear anecdotes on her grandmother and mother’s life, how did she have such intimate details? The second shortcoming that Jung Chang had a subjective view of China, partly being that she loves China despite the cards it has dealt her. Her life was not short of hardships, but her family was typically