The Real Reason And Faith

Sometimes when we hear the word justification we find it accompanied by other “ation” words: sanctification, glorification, propitiation, regeneration and imputation. These words are from time to time used interchangeably. This can be confusing and needs to be clarified before continuing. Imputation is where credit has been given. It can also mean to lay responsibility on someone. With God, imputation is where He accounts righteousness to the believer. Sanctification is separate from justification. Justification is about one’s position with God; sanctification is about one’s spiritual condition. Propitiation is defined in “Reformation tradition as the satisfaction of divine wrath upon sin”. Regeneration is the creation of a new heart and new spirit. This change of heart and spirit is what allows us to live righteous lives. Glorification comes once we receive our heavenly reward. It is the completion of our salvation.

The three ways that one’s Christian faith motivates him or her towards excellence in writing would be faith, honesty, and loving others. Humanity since the start has communicated through various types of writing. Writing has advanced from the stone age period of drawing into something that progressions a man's thought. History has shown that writing is essential in reaching the intended audience. For example, Biggs stated that, “when an officer develops a reputation as a good report writer, others look to her or him as a mentor. The struggling officers tend to emulate the writing style of the “good writer” and begin to use the same phraseology and word choice,” (Biggs, 2016). In light of the content and presentation of writing one may form

Her father James, who was a successful businessman who had acquired considerable real estate and was a practising catholic and man of deep faith passed away when she was very young. However his strong faith servilely impacted her. His inspiring example lead Catherine to persist being a Catholic her entire life. Which meant going against all the pressures and resisting or the criticism. Catherine 's mother lacked her husbands depth of faith and was much more interested in her social status within Dublin society than her religion. It was her father who provided her with the first model of service to the poor through his involvement with those in his own community. The second death of her parent forced into becoming independant, and growing up much quicker then she would have hoped. However again this has shaped the way Catherine was, and built her strong and caring character. Looking for god in this instance help Catherine gain strength to carry on to inspire and help others along the way. “Do not put your trust in any human being, but place all your confidence in God.”(Catherine McAuley 49). Catherine was influence by religion from a very young age, which has shown significantly throughout her life. Her fathers presence in her life at a young age was still so impactful that she carried out his religion and pushed through all other temptations to convert.

How is the term justification defined by scholars? What is your own definition based on your research?

A voice is given to the mother in this poem, who is representative of all women who have suffered under the churches morals and values and still hold a high regard for religion, in this case, Christianity. It is clear from Heaney’s depiction of suffering that the mother does share a maternal bond with

questions about faith as there seemed to be answers. She had grown to admire her father's ideals

The text uses main character, Clare, to demonstrate how an individual's abandonment of their own race in pursuit of better life ultimately leaves them feeling lost in society. Clare represents this pursual of a better life, by passing in order to marry into

The women described in the Lais of Marie de France often commit traditionally sinful deeds, such as adultery, murder, and betrayal. However, with a few exceptions, the protagonists often end up living happily with their beloved for the rest of their lives. The Lais advocate for situational judgement rather than general condemnation of specific acts, which can be seen through Marie de France’s treatment of sinful heroines.

Loads and loads of works have been written with the sole intention of honouring one O’Connor and trying to shed some light on her literary genius. Unlike many writers of her time O’Connor did not write to entertain or edify. She was not a modernist either something that influenced her writing style towards grotesque shock other than gentle persuasion Her literature sought to reorder the way we perceived the love of God at the same time maintaining the integrity if her artistic writing style. O’Connor can be put in the same literary class as the likes of Sophocles depicting her as a post-modern classic writer. In her fictions work, she does not shy to criticize spiritual apathy and materialism critiquing the modern-day rationalism’s nullification to the need for a Christian faith (Whitt 122). She

A profound Southern American Catholic novelist, Flannery O’Connor concealed her true spiritual intentions into many of her grotesque stories. Many of her writings involve a tale of a displaced person that is eventually lead to redemption and mercy from God. Through plenty of hardships and mistakes, her protagonists endure a spiritual transformation that leads her characters into enlightenment. O’Connor weaves blatant instances of sacramentality, mediation, communion, mercy, and human dignity into the development of each of her stories.

Faith and reason can be viewed as opposites. Faith is an element of belief, something an individual does not necessarily require a reason for accepting without reason. For example, an individual’s reason for believing in God may not seem too rational when they are trying to explain them. They may not even stand up to criticism. On the other hand, reason is constructed as a formula. Faith is basically something we believe in, like something we learn in church. Reason is something we learn in school, such as a math formula.

Thus, we see that in a sense, Catholicism acted as a catalyst in the development of female education. Paradoxically enough though, at the same time, it limited the possible level of knowledge they could attain. The thought of the supposedly foolish, sinful female sex breaking the bonds of ignorance made many people fear the possibility of women reading “forbidden” books. Dante’s “La vita nuova”, the Petrarchan sonnets and the “Decameron” are a few examples of books that were considered lasciviously dangerous and kept off-limits (Grendler, 1989). Indeed, women could be educated, yet within a certain framework. Their level of knowledge only went up to a point, in order to make sure they grew up to be exemplary, pious, Christian housewives.

Pope John Paul II once said, “Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth – in a word, to know himself – so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves.” (Fallible Blogma) Based on this significant and powerful quote, one can infer that faith and reason are directly associated and related. It can also be implied that the combination of faith and reason allows one to seek information and knowledge about truth and God; based on various class discussions and past academic teachings, it is understood that both faith and reason are the instruments that diverse parties

We see this in Hayy Ibn Yaqzān’s pursuit of God through “constantly learning and improving his mind” (Tufayl, Hayy Ibn Yaqzān 117). Ibn Tufayl hinges Hayy’s development throughout the story on the character’s sense of reason and deduction. Teresa follows a similar train of thought and argues that for rational creatures such as humans, “reason guides us toward all that is good and fitting of our temporal good and our spiritual well being… and temperance… constrain us to curb the disordered appetites of our human weakness” (Grove of the Infirm 33). Here, Teresa states that humans, who are rational creatures, are innately reasonable and can use this reason to attain religious fulfillment.

Faith and reason were two modes of belief that dominated the history of Western Civilization. Both faith and reason were popularized as tools to understand the universe in Greco-Roman and Judeo-Christian eras. By conflicting with each other, these two modes of belief sparked a lot of controversy. Reason or rationality is belief based on concrete evidence and logic. The development of one’s reason relies heavily on observation and questioning. Greco-Roman philosophers believed in the power of the human mind to understand the world. So in order to find ultimate truth, Greco-Roman philosophers dedicated their lives to perfecting their reasoning skills and encouraged those around them to do the same. Contradictory to reason, faith is the