The Reality Behind Muslim Terrorism Essay

In Europe, Islamophobia emerged together with new anti-Semitism, where the targets are the new immigrants, Muslims, as well as Jews. The reason for that is in France and United Kingdom, Muslims and Jews for the past decade inhabit the poorest neighborhoods. Media, on the other hand, portrays this as an incapability of Muslim immigrants to integrate into European society and susceptibility to the imported Islamist ideologies (Silverstein, 367).

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.

There were 1.6 billion Muslims in the world as of 2010 – roughly 23% of the global population and Islam continues to be the fastest-growing major religion (Pew Research Center). Islamophobia and hatred towards Muslims has also been on the rise. “Islamophobia is prejudice towards or discrimination against Muslims due to their religion, or perceived religious, national, or ethnic identity associated with Islam” (Bridge.Georgetown). In our history we have witnessed many horrific acts of hatred and genocides such as the Holocaust and the Armenian Genocide, to society and today 's people that was all in the past. In the books, “Night” by Elie Wiesel and “Forgotten Fire” by Adam Bagdasarian illustrates the conditions of victims having to go through these genocides, this shows the severity of prejudice and how affects people 's lives. The reality of it is that times have not changed that drastically and theses bloodcurdling events have seemed to repeated themselves in a new period of time with a new group oppressed people. Innocent people everyday are being targeted because of their religious backgrounds. These stereotypes of Muslims and Islam have become so widespread and the world 's perspectives have changed drastically. Society is undoubtedly witnessing a rapid uprising of a new era of hatred and genocide, just like in the Holocaust and the Armenian Genocide in the form of Islamophobia, media propaganda, and false representations of Muslims being terrorists.

The religion of Islam has become a controversial issue in today’s 21st century. In spite of excessively negative representations by Western propaganda, increasing numbers of the population are pursuing to learn more about the wonderful religion of Islam. More frequently than not, these people are becoming more pleasantly startled by the product of their exploration. In fact, increasing numbers of people are embracing Islam nowadays then they did prior to the horrific attacks on September 11th, 2001; which evoked much attention to misconceptions about Islam and Muslims. Yet, there does endure an abundant amount of misconception and misinterpretations about Islam, frequently invigorated by political policies which reckon their interest’s to patronage Islam 's enemies. Islam is a religion which elucidates the way of life and is the second largest religion after Christianity, with approximately one-fifth of the world 's population and is currently the fastest growing religion. Muslims are existent all around the world and come from diverse nationalities, cultures and races. However, Islam instills that all people are principally equal no matter the differences (colour, class, culture, etc.) as long as they are peaceful and law-abiding citizens. The behaviour of particular erroneous groups or individuals outside mainstream Islam cannot be accredited to Islamic beliefs and practices as correspondingly hostility in North Ireland or illegal mafia activities being attributed

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

Ukip peer Lord Pearson put it unequivocally. "The Muslims are breeding ten times faster than us," he said. "I don 't know at what point they reach such a number we are no longer able to resist the rest of their demands."

After the World Wars, borders changed across Europe, in many cases by hundreds of miles. The eastern border of Poland moved 200 miles west, and many people were now living in countries they previously had never been a part of. Europeans had to deal with living under these new conditions, politically, economically, and culturally. After the influx of Muslim immigrants to these Europeans lands, Caldwell states that Islam is different from other forms of immigration because it interrupts European culture as a whole. Islam is not a part of European culture and will not be able to assimilate to European cultural standards. This is historically problematic because Islam has been laced throughout European culture and history for

Immigration and how to deal with migrants is a very important issue when it comes to nations and national governments. The migrants themselves, will bring their own culture, beliefs, and religion to their new home. Sometimes however, the flow of immigration and the migrants will bring along their own radicalized beliefs about religion and government. It is not just migrants that will be radicalized sometimes however, but their sons or daughters will sometimes be looked down upon because they are not in their own native land. The feeling of being marginalized by the greater society is what can lead to a hate for a host country like France where many migrants end up. These radicalized individuals can be terrorists and do terrorist attacks on

Recently a huge influx of Muslim immigrants in to Europe coincided with an unprecedented increase in Islamist terrorism in many of these host counties. As a result, Conservative parties rapidly gained ground and put the issue of immigration, Islam and terrorism at the forefront. UK voted to leave EU out of fear of Muslim immigration, US elected Trump to stop Muslim immigration and in Australia Pauline Hanson, after 20 years in political wilderness successfully won four seats for her party on the back of Islamophobia political agenda. The trend is clear, right-wing politicians are gaining support primarily by exploiting fear in the community which says Muslim population brings terrorism. Is it, however, a coincidence that the countries in which

Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat

One can scarcely turn on the television, or the radio, or open up a web browser without the mention of Islamic terrorism or unrest around the world. Though the United States and the rest of the world may not be engaged in a protracted religious war, for radical Muslim fundamentalist they are. Bernard Lewis brings to light possible reasons for the issues facing the world dealing with Islamic terrorism. The Crisis of Islam: Holy War and Unholy Terror explains these issues in historical context as well as how some of the actions professed in the name of Islam and claim to

Giry starts off the subject matter by claiming that violent attacks carried out by radical Islamists or “jihadists”, such as terrorist bombings of London’s subway or the murder of the Dutch filmmaker Theo von Gogh, have been taken as primary evidence that European immigration and integration policies have failed. She has rendered this diagnosis as flawed since it overlooks the fact that the majority of Muslims in Europe have nothing to do with radical Islamism and are struggling to fit in.

One of the most pressing issues in modern geopolitics is the rise of a radical and violent terrorist sect in the Middle East. Most prominently associated with Al Qaeda during the early half of the 21st century and as of 2015 it’s even more extreme splinter group The Islamic State of Iraq and Syria. While many in the West are shocked by the violent motivations and anti-Western philosophy of these movements the truth is that Islamic Radicalism has roots that stretch far back through the fog of history to the fall of the Ottoman Empire and the rise of European economic, social, and military might in the region. With the partitioning of the old Ottoman territories after World War I and subsequent occupation by Western European colonial powers, the historical strategy of colonization came into play; place a foreign-backed minority-led government into power to serve as a puppet regime acting for the benefit of the controlling foreign interest. This socially unsustainable colonial strategy placed the majority of many countries, including Egypt and Syria, into conflict with the empowered minority. Other more homogeneous countries, such as Iraq and Iran, discontent to live under the oppressive de-facto rule of a foreign power, grew embittered towards their colonial patrons and puppet dictatorships and turned towards the perceived purity and social benefits of embracing political movements based in Islam and Pan-Arabism.

Security is a central concern in the study of international relations (IR). Yet despite being the focus of considerable scrutiny, few agreed conceptions of security exist (Buzan, 1991; Huysmans, 2006; Terriff et al., 1991; McSweeney, 1999; Morgan, 1992; Croft 2012; Smith 2000). Buzan even goes as far to posit that the very conception of security is “essentially contested” and thus poses an unsolvable debate (Buzan, People, states and fear; Little, ideology and change, p35). These disagreements have created rifts in the security community over what can be threatened and indeed what can even be considered a threat. Part of the complexity to the subject is derived from the numerous opposing and often contradicting theoretical perspectives within international relations itself, of which security is a sub-field (Terrif et al. 1991 – Security studies today). This paper thereby seeks to trace the various theoretical strands of security studies with the hope of elucidating how and why Islam, and Muslims immigrants have been increasingly portrayed as a threat and ‘Otherised’ in Britain.