The Reasons Why People Visit Cambodia

The Cambodian Genocide was the result of imperialism, ethnic supremacy, ultra-nationalism, anti-colonialism, a power grab, and religion. It began with the Cambodian people struggling against French colonization and grew in inspiration from Vietnam (end genocide). The French believed that Cambodia was a gateway into China to expand their trade with Southeast Asia. The French occupied southern Vietnam and wanted to expand their territory. There were many civil wars and invasions in Cambodia fought between the Vietnamese and Thai, and it greatly affected Cambodia. While the French did help Cambodia become independent and grew their infrastructure, while exploiting Cambodian labor, they failed to educate Cambodian people and establish a solid and effective judiciary system (Cambodia tribunal). Thus began their feelings of anti-colonialism. During the Vietnam War, the U.S. used Cambodia as a base to regroup, but also bombed the country to kill suspected Viet Cong targets. This began their feelings of imperialism and ultra-nationalism. The Khmer Rouge began feeling great animosity towards the West for their influenced corruption to Cambodian land and its people. Between January and August of 1973, 300,000 Cambodians were killed by American bombers that had joined forces with Lon Nol, head of the Khmer Republic.

‘The Happiest Refugee’ discusses various concepts including the effects of war, the trauma that refugees experience, their desire to contribute to society and our negative attitudes towards them. After the war, South Vietnamese soldiers and their families were captured by the North Vietnamese Communists and held in labour camps. Some of these prisoners were eventually released (after 1976), however, they had no right to education, employment or government supplied food rations. If Ahn had not left this oppressive environment, he would have grown up in extreme poverty and would be a very different person due to the trauma that

The Cambodian Genocide took place from 1975 to 1979 in the Southeastern Asian country of Cambodia. The genocide was a brutal massacre that killed 1.4 to 2.2 million people, about 21% of Cambodia’s population. This essay, will discuss the history of the Cambodian genocide, specifically, what happened, the victims and the perpetrators and the world’s response to the genocide.

In the late 70’s, nearly 2 million Cambodians died of overwork, starvation, torture, and execution in what became known as the Cambodian genocide. A group known as the Khmer Rouge took control of the country in April 1975. Over the course of

“It was the last time I would see them for 14 years.” Uong, who is a Vietnamese refugee, fled his home at the age of 10—being separated from his family for 14 years (Uong). Being a refugee is rough as it requires one to leave his home country and to start a new life in a completely different world. According to Yen Le Espiritu, a "refugee" is described as a person who harbors "a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion" (Espiritu 209). There are many variations of refugee groups as countless minority groups have left their homeland due to reasons such as persecution. Cambodian Refugees and Vietnamese Refugees are both minority groups in the United States today whom have fled their homeland to escape communism and persecution. These groups have suffered many conflicts and overcome many obstacles in order to rid themselves of persecution and in order to gain the freedom that all humans should possess. Although Cambodian Refugees and Vietnamese Refugees are two different groups, they possess both similarities and differences. Cambodian Refugees and Vietnamese Refugees share differences when it pertains to the topic of war, when it pertains to the topic of hardships faced while fleeing one’s homeland and to the topic of adjusting to life in America—while also sharing similarities when it pertains to adjusting to life in America.

In just three years of its power in control, Pol Pot and Khmer Rouge turned the country of Cambodia into a living hell. “By 1976 approximately twenty-five hundred prisoners had passed through the bloody corridors of S21, and each year that followed saw increased numbers of tortured prisoners, until they totaled around seventeen thousand by 1979, when the Vietnamese Army liberated Phnom Penh.”（8 Asma) Most prisoners brought to S21 was innocent, they were brought here only because the people in power believe they were enemies of the revolution or associated with western culture. Ironically, the torture chamber used to be a school. People associate hope and bright future with school, especially with

Eric Tang’s Unsettled is an ethnographic account of Cambodian refugees in the Bronx, New York that evokes a nuanced understanding of the refugee experience. Unlike many other ethnographies, Tang’s work centers around one individual named Ra Pronh, a fifty year old woman who survived the Cambodian genocide and has lived as a refugee for most of her life. The bulk of his work draws upon two main sources: Tang’s notes that are gathered from his work as a community organizer in refugee neighborhoods and his interviews with Ra Pronh over a three year time period. Throughout his interviews with Ra, Tang often encountered a language barrier with her. There were times where Ra’s children would translate her words from Khmer to English for Tang to

Refugees are people who crossed borders, fleeing due to problems related to race religion and nationality. While fleeing, refugees unknowingly carry many diseases due to lack of mental help and attention. When coming to a new country, refugees have no self-esteem to get jobs due to the language barrier. Refugees who flee their country and sacrifice everything are confident and strong willed with all the obstacles that come through their journey to start a new life. The long-term effects that a refugee experiences due to forced migration is Post traumatic stress disorder (PTSD), anxiety, and depression. Forced migration has a negative mental and physical affect on refugees.

The vietnam war was a time of grief for many who left their homeland and traveled thousands of miles on rocky ships to foreign lands with foreign languages. Homes were abandoned, paperwork was feverishly gathered, and there was hope for a better life out of vietnam. Scattered within refugee camps across the world, the “boat people” desperately waited for their new life, hoping for the best. However depending on when they resettled and what their reason for leaving Vietnam was, these immigrants and refugees had different experiences starting a new life socially and economically.

During times of trouble it is the structure of families which bring stability and fuel resilience. Families often support each other to survive a trauma because they are support systems. The Cambodian genocide led by the Khmer Rouge regime attempted to tear apart families and exploit their special bond. The Khmer Rouge soldiers took towns captive or burned them, and recruited youths to join their cause (Pran IX). From 1975 to 1979, all Cambodians were forced to live in labor camps and were forced to work fourteen to eighteen hours a day with only a single bowl of rice to eat. Family members were separated from one another purposefully to lower morale. During this period an estimated one-third of Cambodian’s population died due to malnutrition, illness, and execution (Pran X). Children of Cambodia’s Killing Fields: Memoirs by Survivors compiled by Dith Pran is important because it confirms the horrors of the Khmer Rouge regime, explains how the Khmer Rouge gained power, and how the Khmer Rouge attempted to indoctrinate young children against their parents.

Many refugees have a hard time adjusting to their new culture because they are not accepted by their peers and community. First of all, in the article “Children of War”, the author states, “Sometimes I wished I’d stayed there, watching the war, rather than being here, safe, but without

Thirty years ago my parents lived in Thailand, a country of Southeast Asia at a refugee camp. The refugee camp was a small community of Hmong people that were in the process of either being sent back to Laos or be relocated in United States of America. The refugee camp came in place after the Vietnam War when Hmong people fled Laos to Thailand for safety. Thailand wanted to evacuate the growing population and established a refugee camp for the Hmong population for a temporary stay in the country. To quote from Working with Immigrant and Refugee Populations: Issues and Hmong Case Study, Margaret (Peg) Allen, Suzanne Matthew, and Mary Jo Boland stated, 'Thailand never welcomed the Hmong as permanent residents. In the 1990s the official United Nations refugee camps were closed, with the Hmong expected to return to Laos or emigrate to other countries' (Allen, Matthew, and Boland 5). United States of America came forward to accept the Hmong people in return for their involvement in the Vietnam War. Among the tragically moments in my parents’ life, my parents did not receive proper education, had to learn to survive and become an adult at a bearable age. When the opportunity came to migrate to America, my parents made the move to America for a better life and opportunity for their

Ever since the actions in Cambodia occurred, it has been debated whether it was an actual genocide. The general definition of genocide is the purposeful and methodical execution of a national, racial, political, or cultural group. The Khmer Rouge in Cambodia demonstrated that a government can be guilty of genocide against its own nation. The radical communist party led by Pol Pot took over Cambodia from 1975 to 1979. After 1979, the Khmer Rouge left a traumatized Cambodian culture that continues to undergo the repercussions of the genocide. People over the age of forty in Cambodia have stories to tell of fear, cruelty, hunger and the loss of family members. However, the Cambodian government is not making an effort to recognize the negative occurrences that have posed itself in the history of their culture.

When I was young I remember moving cities and I thought it was going to be the end of the world for me. One of the thoughts that always went through my mind was what if I do not fit in? or will I be able to make any friends? Luckily for me I was able to speak English and I knew I could communicate with people if I had to. This was not the case for Cambodian refugees when they moved to the United States because the Khmer Rouge was attacking Cambodia. Thousands of people moved to the United States and many of these people were kids who did not have a saying whether they wanted to stay or come with their parents because they could not take care of themselves. Many of these kids are now suffering because they fell into the wrong crowds and committed a crime when they were young and due to the antiterrorism and death penalty act they are now being deported back to Cambodia, which they know nothing about, and some of them do not even know how to speak the language. I will be talking about the Cambodian kids that were affected by their parents moving to the United States and how the antiterrorism and death penalty act has affected some of them.

In 1976, after massacring hundreds of thousands of former government officials and supporters of the previous government, the Khmer Rouge began purging their own ranks. They utilized brutal tactics such as, “’the victory pole’ where four people would be tied together, their backs to the pole, facing opposite directions. Then a guard would shoot one in the head covering the others in blood and brains.” (Dunlop 87). They converted city schools into prisons and arrested people for any slight charge perceived against the revolution. Distrust with each other became so rampant among members inside the party that “vanquishing the enemies” became the most important task of the Khmer Rouge Regime. Food shortages occurred, electricity became scarce, and disease became a major problem for the population. Even the most useful resource for the Khmer Rouge executioners became scarce; they sometimes ran out of bullets after a heavy night of prison executions.