The Rebellion [KF1] of 1885 has had long-lasting effects of the First Nations, their political efforts, and their way of life. A study of the events leading up to the Rebellion of 1885 reveal a dispute between the First Nations people and the North-West government authority over treaty rights and land settlement. Historical media reports and surveillance data claimed the First Nations people joined the Metis in an revolt; however, there is evidence that government authorities used the events before, during and after 1885 to aid in their pre-existing campaign to suppress First Nations’ political efforts in order to secure their land for settlement and assist in colonialization.
In the early 1880’s, the media played off western Euro-Canadian’s fears of a First Nations uprising, reinforcing and supporting negative stereotypes of First Nations. It was widely believed by Euro-Canadians that the First Nations people had joined the Metis to collapse the North-West government authority.[1] In an editorial written by in the Saskatchewan Herald on April 23, 1885, as cited by Blair Stonechild in his book “Saskatchewan[FK2] Indian and the Resistance of 1885: Two Case Studies”, it states, “the petted[FK3] Indians have proved the bad ones, and this gives weight to the old adage that the only good Indians are the dead ones.”[2] Euro-Canadians[FK4] held many misconceptions regarding the First Nations people, their treaties, and their political efforts, and the media’s extreme hostility
Thomas King’s The Inconvenient Indian tells the story of Indigenous people in Canada and the United States, it challenges the narrative on how Indigenous history is taught and explains why Indigenous people continue to feel frustrated. King’s seeks to educate the reader as he provides a detailed accounts of the horrific massacres Indigenous people endured, yet he simultaneously inserts humorous moments which balances out the depressing content and enhances his story. The books highlights the neglect and assimilation that Indigenous were subjected to and how their survival was seen as an inconvenience to western culture. King directs his message at a Euro-centric audience to offer an accurate explanation of Indigenous culture and
The research in this proposal primarily focuses on the rebellions that took place in both upper and Lower Canada during 1838. The time line of this proposal will include events prior to the actual rebellions as they are significant to the understanding of the causes of these uprisings. In 1837 and 1838, insurrections against the British colonial government arose in Lower and Upper Canada. Moderates hoped to reform the political system, while radicals yearned for a restructuring of both administration and society (Read , 19-21). During this time period an economic crisis had swept both Upper and Lower Canada. In Lower Canada many French habitants were suffering from famine and the accumulation of huge debts due to poor harvests. In Upper
Imagine being an active participant in the American Revolution in the late 1700s. Not only that, imagine being on the side fighting for your freedom. The war ends, you're in the clear for a leisurely life of freely doing what you please, and you're happy. You're also a farmer that happens to be located in Pennsylvania. Before you know it, Congress comes to the decision to pass a tax on the production and distribution of whiskey, one of your main crops. What? Woah, woah, woah, wait a minute, did you not just fight a whole war against the taxes being imposed on you? A war for your rights? This can't be right, it just cannot be. Ah, but it is all too true. In the 1790s, a tax was passed that raised the price on distributing whiskey. This
On hearing the report of Colonel Robertson-Rose, Sir John A Macdonald would not allow his plans for a populated North-West Territories to die down or discouraged immigrant moving in because of all the current evil things that are happening in the Territory. He reasoned also that, “If the conditions described by Butler and confirmed by Colonel Robertson-Rose were not properly dealt with, and the “United States troops continued to be harassed by the Indians operating from the North-West Territories”, the United State government “might annex the Territories and use its own methods to establish order there. Sir John A. Macdonald’s government did not intend to allow this to happen. They had not acquired the North-West from Hudson’s Bay Company only to lose it to the Americans.”7 The government must act fast before it is too late. On April 28, the Prime Minister Macdonald proposed a bill “Respecting the Administration of Justice and for the Establishment of a Police Force in the North-West Territories.” The day after the presentation of the bill, the news of the Battle Creek in far-off Cypress Hill (South Saskatchewan) Massacre arrived Ottawa. “A primordial man had been suddenly confronted by a wave of civilization gone viciously degenerate.
In 1969, the Canadian Government, headed by Prime Minister Pierre Trudeau, presented the White Paper, which suggested major changes to the way Indians and Canada's government system were run. The aim of this paper is to analyze whether the White Paper was significant and to suggest its popularity among the general public and Indigenous people. We will examine the future relationships of Indigenous people and settlers in Canada who grew after the White Paper was published by looking at original materials like the Red Paper and comments from Indigenous leaders. The White Paper sparked significant controversy against Indigenous people and fundamentally altered their role in Canadian society. Indigenous peoples are opposed to Pierre Trudeau's 1969
Protection, civilization, assimilation: An outline history of Canada’s Indian policy by John L. Tobias, 1991.
One of the most contentious issues in Canada's history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.
Throughout history, the Native people of North America and the Europeans have continually had arguments and disputes over land. To this day there are still issues trying to be resolved. Twenty years ago, the beginning of one of the most violent and intense land disputes in present day Canada occurred. This event is now referred to as the Oka Crisis, named after the town Oka in Quebec. This crisis caused a confrontation involving the Quebec provincial police, the Canadian armed forces and the Mohawk people.1 The stand that the Mohawk people took in the town of Oka became a major revelation for the aboriginal people spreading awareness of aboriginal rights across Canada.
The rebellions of Upper and Lower Canada were in the interests of self-government but were doomed to failure from their beginning. Each of these two colonies encountered a great deal of problems right from the institution of the Constitution Act of 1791 and the problems continually got worse until the only choice to some seem to be rebellion. There were several problems that lead to the rebellions of 1837-38. In Lower Canada there was the agricultural crisis that caused a large number of starvations, to the French and English political and social problems within the colony. There were several different reasons that caused the rebellion in Upper Canada but these caused were mainly rooted in
In the article Colonialism and First Nations Women in Canada by Winona Stevenson, the author explains the struggle First Nations women had keeping their culture alive. Upon arriving in America the Europeans suffocated the natives with their rationalisation of female subjugation. Reluctant to give up their traditions and honour the native-American women put up a fight, but their efforts would not be strong enough to triumph over the European missionaries. Stevenson chronologically explains their contact with the colonial agencies'.
This essay will outline the importance of the numbered treaties and the Native relations at the time. This includes the events that occurred in 1871-1877 and will specifically outline the importance of Treaty Number 6. Although the numbered treaties were intended to benefit both the Natives and the Canadian government, in many cases, the treaties were not as favourable or beneficial to the natives as they were to the state. The natives were forced to sign the treaties and even when the treaties were signed, the Canadian government did not keep the promises that the Natives were entitled to. Although the treaties were signed, the lack of interest in the aboriginal communities by the government caused dissatisfaction in the native communities. The growing disappointment in government led to retaliations and rebellions.
One of the most contentious issues in Canada’s history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.
First Nation Peoples within Canada have been facing many injustices in their homeland since the dawn of colonization. The most unraveling point to First Nation assimilation was the formation of the consequential Indian Act and residential schools resulting in a stir of adversity. As racist ideologies within Canada developed, upheaval against such treatment was undertaken as First Nation communities fought back against government land claims and eradication of treaty rights. In attempt to make amends, proper compensations from the injustices within residential schools have been released and the key for the future is allowing First Nation self-government. Ideals with the intent of ultimate assimilation have been standardized unto First Nation
In this research paper, I will be explaining how western colonialism and racism destroyed the reputation of aboriginal peoples in Canada. The reason why I chose this topic because it shows the strong relationship to anthropology and after taking aboriginal studies 30, it also shows that I have a clear understanding about the history of aboriginal peoples in Canada, the struggles they have been through over the past decade and the challenges they still face today in modern day society. I’ll be addressing these issues in a couple of paragraphs on the discrimination and the inequalities of these “minorities” and how they had to assimilate into European culture, leaving their way of life behind them.
In the course of reading this literary piece, I acquired knowledge that an abundance of different Indigenous nations, although in a number of ways similar, prefer to be referred to in ways other than those that are incorrectly used towards them. Despite having plenty of distinctive nations across Canada itself, we still lack the basic wisdom of how these diverse peoples like to be addressed and will practically continue to do so due to the inadequate widespread of awareness, the inability to receive accurate information, and also the contrasting advice from a variety of sources. Whether it is calling a person of Aboriginal descent "Indian" or another concept measured